\u015e\u00dcKR\u00dcN TAR\u0130F\u0130 VE HAK\u0130KAT\u0130:<\/b><\/p>\n
\u015e\u00fck\u00fcr, b\u00fct\u00fcn nimetlerin Allah\u2019dan oldu\u011funu bilmektir. \u0130ster vas\u0131tal\u0131, ister vas\u0131tas\u0131z gelmi\u015f olsun.<\/p>\n
Allah Yolunda giden yolculara ait makamlardand\u0131r. Di\u011ferleri gibi ilim, hal, amelden meydana gelir. \u015e\u00fckr\u00fcn nimetler ile ilgisi vard\u0131r. Nimetleri d\u00fc\u015f\u00fcn\u00fcrken d\u00fcnya ve ahiret nimetleri olarak; ya da maddi ve manevi nimetler olarak her t\u00fcrl\u00fcs\u00fcn\u00fc d\u00fc\u015f\u00fcnmek l\u00e2z\u0131md\u0131r.<\/p>\n
\u0130lim:<\/b> Her t\u00fcrl\u00fc nimetin kimin eliyle gelirse gelsin, Allah\u2019dan geldi\u011fini bilmektir. Yaratt\u0131klar\u0131n\u0131n hepsini nimetlendiren Allah\u2019\u0131 b\u00fct\u00fcn noksan s\u0131fatlardan tenzih ederek, tek oldu\u011funu anlamak takdistir.<\/p>\n
Arada sebep olan biri olsa, o ki\u015fi \u015fu durumdad\u0131r: Veren ki\u015finin kendisine verme imk\u00e2n\u0131n\u0131 ve verme iradesini bah\u015feden Allah\u2019t\u0131r. Vermesi ise hem d\u00fcnyada hem de ahirette kendisi i\u00e7in hay\u0131rl\u0131d\u0131r. Bu inanca sahip olduktan sonra, vermemesi art\u0131k m\u00fcmk\u00fcn olmaz. Ayr\u0131ca verdi\u011finin kendi i\u00e7in k\u00e2r oldu\u011funu, e\u011fer k\u00e2r\u0131 olmasa vermeyece\u011fini bilir. Bu durumda, verenin kendi i\u00e7in umdu\u011fu bir nimete kavu\u015fmak \u00fczere vermesi, s\u00f6z konusudur. Bu arada umdu\u011fu nimete kavu\u015fmak i\u00e7in, verdi\u011fi ki\u015fiyi de sebep etmi\u015f olmaktad\u0131r.<\/p>\n
Allah\u2019\u0131n fiil tecelliyat\u0131n\u0131 b\u00f6ylece anlayarak, sebepler yarat\u0131lm\u0131\u015ft\u0131r, fakat b\u00fct\u00fcn i\u015flerin sahibi Allah\u2019t\u0131r diyerek, ilmen tevhide erilmi\u015f olunur. Bundan sonra \u015f\u00fckredilebilir.<\/p>\n
Yani: \u00d6nce takdis( S\u00fcbhan Allah), sonra tevhid(L\u00e2 \u0130l\u00e2he \u0130llallah), daha sonra da tahmid( Elhamd\u00fclillah) gelir. Sebeplere tak\u0131lanlar, yani sebeplerin kanal\u0131ndan nimete kavu\u015fanlar, sebepleri nimetin sahibi gibi g\u00f6renler, ger\u00e7ek man\u00e2da \u015f\u00fckretmi\u015f olmazlar. Sebeplere can ve g\u00f6n\u00fclden te\u015fekk\u00fcr ederlerken, esas nimeti verene de dillerinin ucu ile te\u015fekk\u00fcr ederler.\u00a0 Bu \u015f\u00fck\u00fcr dilleri ile olan \u015f\u00fck\u00fcrd\u00fcr, \u015f\u00fck\u00fcrden say\u0131lmaz. \u015e\u00fckr\u00fcn hakikatinde tevhidden sonra, \u015f\u00fckre vas\u0131l olu\u015f vard\u0131r.<\/p>\n
\u201cS\u00fcbhanallah diyene on hasene, L\u00e2 il\u00e2he \u0130llallah diyene yirmi hasene, Elhamd\u00fclillah diyene otuz hasene vard\u0131r\u201d Hadisinde, \u015f\u00fckr\u00fcn yap\u0131labilmesi i\u00e7in \u00f6nceden takdis ve tevhidin yap\u0131lmas\u0131 gerekti\u011fi buyurulmu\u015ftur.<\/p>\n
\u015e\u00fck\u00fcr b\u00fct\u00fcn nimetlerin, Allah\u2019dan oldu\u011funun bilinmesi oldu\u011funa g\u00f6re, ger\u00e7ek \u015f\u00fck\u00fcr sahipleri fiil tecelliyat\u0131na u\u011fram\u0131\u015f, efal-i tevhide ula\u015fm\u0131\u015f\u00a0 kimselerdir. Veya \u00fczerinde fiil tecelliyat\u0131 h\u00fckmeden ki\u015filer, \u015f\u00fckr\u00fcn\u00fc yapabilenlerdir.<\/p>\n
Hal: <\/b>Nimeti verene marifet geli\u015ftikten sonra, yani nimeti vereni bildikten sonra, devam eden ferahl\u0131k, s\u00fcr\u00fbr durumudur. E\u011fer ki\u015fi nimeti vereni seviyor ve\u00a0 bu nimetle, nimeti verene hizmet edece\u011fi i\u00e7in mutluluk duyuyorsa, bu ferahl\u0131k ve sevin\u00e7 \u015f\u00fck\u00fcrd\u00fcr. Yok e\u011fer nimete seviniyor ve bu nimete sahip oldu\u011fu i\u00e7in seviniyorsa, bu, \u015f\u00fck\u00fcr de\u011fildir. Nimet sebebiyle sevinmek \u00fc\u00e7 t\u00fcrl\u00fc olur:<\/p>\n
1)\u00a0\u00a0 Verilen nimetin arzusuna uygun olmas\u0131 durumunda, nimete sevinmek. \u0130nsanlar\u0131n \u00e7o\u011fu b\u00f6yle sevinir. \u015e\u00fck\u00fcr de\u011fildir.<\/p>\n
2)\u00a0\u00a0 Nimeti verenin kendisine nimet vermesi ile yan\u0131nda bir k\u0131ymeti oldu\u011fu i\u00e7in sevinmek, kendisinin kendine verdi\u011fi \u00f6nem y\u00fcz\u00fcnden, sevilmesinin k\u0131ymeti sebebiyle sevinmektir. Burada da nimeti verenin Z\u00e2t\u2019\u0131na de\u011fil, in\u2019ama sevinmek s\u00f6z konusudur. Allah yolunda ilerlemeye \u00e7al\u0131\u015fan saliklerin durumu b\u00f6yledir.<\/p>\n
3)\u00a0\u00a0 Nimet verenin verdi\u011fi nimete sevinirken; o nimet ile nimeti verene yakla\u015fabilmek, Cemal\u2019ini seyredebilmek, o nimet ile belki de hizmet edebilmek sevincidir. Bu en kemal\u00e2tl\u0131 \u015f\u00fck\u00fcrd\u00fcr. Bu ki\u015filer, sevinmek \u015f\u00f6yle dursun, kendilerini Hak\u2019tan ay\u0131racak diye, nimetin verili\u015fine \u00fcz\u00fcl\u00fcrler bile.<\/p>\n
\u201c\u015e\u00fck\u00fcr nimeti de\u011fil, nimeti vereni g\u00f6rmektir\u201d\u00a0\u00a0\u00a0\u00a0 \u00a0\u015eibl\u00ee<\/p>\n
\u201c Avam\u0131n \u015f\u00fckr\u00fc yemek, i\u00e7mek, ve giymek ferahl\u0131\u011f\u0131nda olur. Fakat havas\u0131n \u015f\u00fckr\u00fc, kalbe gelen \u0130l\u00e2hi Nefha\u2019lar iledir\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u0130brahim Havas<\/p>\n
Amel: <\/b>Nimeti vereni bilmenin ferahl\u0131\u011f\u0131 ve sevinci ile, amel etmektir. Bu amel b\u00fct\u00fcn azalar ile olur. Kalp ile olan, iyili\u011fe niyet etmek ve bunu herkesten gizlemektir. Dil\u00a0 ile olan \u015f\u00fck\u00fcr, Allah\u2019dan raz\u0131 oldu\u011funu Rabb\u2019ine bildirmesidir. Bunun aksi Rabb\u2019ini aciz bir kula \u015fik\u00e2yet etmesidir. G\u00f6z\u00fcn \u015f\u00fckr\u00fc, M\u00fcsl\u00fcman karde\u015flerinde g\u00f6rd\u00fc\u011f\u00fc kusurlar g\u00f6rmemi\u015f gibi olmas\u0131 ve \u00f6rtmesidir. Kula\u011f\u0131n \u015f\u00fckr\u00fc ise duyduklar\u0131 ba\u015fkalar\u0131na ait ay\u0131plar\u0131 duymazl\u0131ktan gelmektir.<\/p>\n
Ki\u015finin aciz olup, s\u0131k\u0131nt\u0131ya dayanamamas\u0131 veya verileni az g\u00f6rerek \u015fik\u00e2yet eder hale girmesi durumunda, \u015fik\u00e2yetini aciz birine de\u011fil, yine Allah\u2019a yapmas\u0131 l\u00e2z\u0131md\u0131r. B\u00f6ylece Allah\u2019\u0131n kar\u015f\u0131s\u0131nda istekli olmaktan dolay\u0131 zillete d\u00fc\u015fse bile, bu zillet(k\u00fc\u00e7\u00fck d\u00fc\u015fme), aciz birinin kar\u015f\u0131s\u0131nda zillete d\u00fc\u015fmekle bir olabilir mi? Kulun Mevl\u00e2\u2019s\u0131na zillet g\u00f6stermesi de ayn\u0131 zamanda izzettir. Hz. C\u00fcneyt : \u201c \u015e\u00fck\u00fcr, nefsini o nimete l\u00e2y\u0131k g\u00f6rmemendir\u201d demi\u015ftir.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u015e\u00dcKR\u00dcN TAR\u0130F\u0130 VE HAK\u0130KAT\u0130: \u015e\u00fck\u00fcr, b\u00fct\u00fcn nimetlerin Allah\u2019dan oldu\u011funu bilmektir. \u0130ster vas\u0131tal\u0131, ister vas\u0131tas\u0131z gelmi\u015f olsun. Allah Yolunda giden yolculara ait makamlardand\u0131r. Di\u011ferleri gibi ilim, hal, amelden meydana gelir. \u015e\u00fckr\u00fcn nimetler ile ilgisi vard\u0131r. Nimetleri d\u00fc\u015f\u00fcn\u00fcrken d\u00fcnya ve ahiret nimetleri olarak; ya da maddi ve manevi nimetler olarak her t\u00fcrl\u00fcs\u00fcn\u00fc d\u00fc\u015f\u00fcnmek l\u00e2z\u0131md\u0131r. \u0130lim: Her t\u00fcrl\u00fc […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37],"tags":[],"class_list":["post-106","post","type-post","status-publish","format-standard","hentry","category-3-01-sukrun-tarifi-ve-hakikati"],"_links":{"self":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/106","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=106"}],"version-history":[{"count":1,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/106\/revisions"}],"predecessor-version":[{"id":107,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/106\/revisions\/107"}],"wp:attachment":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=106"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=106"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=106"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}