N\u0130MET\u0130N HAK\u0130KAT\u0130 VE B\u00d6L\u00dcMLER\u0130<\/b><\/p>\n
Her iyilik, zevk, aranan her faydal\u0131 \u015fey nimet say\u0131l\u0131rsa da, ger\u00e7ek nimet ahiret saadetine ula\u015ft\u0131rmaya vesile olan \u015feylerdir. Nimetleri alt\u0131 b\u00f6l\u00fcmde inceleyebiliriz:<\/p>\n
1)\u00a0\u00a0 <\/b>D\u00fcnya ve ahirette fayda veya zararlar\u0131na g\u00f6re, nimetler d\u00f6rt b\u00f6l\u00fcmd\u00fcr:<\/b><\/p>\n
A)\u00a0 D\u00fcnya ve ahirete faydal\u0131 olanlar: \u0130lim ve g\u00fczel ahl\u00e2k.<\/p>\n
B)\u00a0 D\u00fcnya ve ahirete zararl\u0131 olanlar: Cehalet ve k\u00f6t\u00fc huy.<\/p>\n
C)\u00a0 D\u00fcnyada k\u00e2rl\u0131, ahirette zararl\u0131 olanlar: \u015eehvete uymak.<\/p>\n
D)\u00a0 D\u00fcnyada zararl\u0131, ahirette faydal\u0131 olanlar: \u015eehvetini k\u0131rmak, nefsin her t\u00fcrl\u00fc hevas\u0131na uymamak.<\/p>\n
2)\u00a0\u00a0 <\/b>Mal, evl\u00e2d, akraba, mevki gibi d\u00fcnyal\u0131k sebeplerin, hay\u0131r ve \u015fer olanlar\u0131n\u0131n birbirine kar\u0131\u015fm\u0131\u015f olmas\u0131:<\/b><\/p>\n
A)\u00a0 K\u00e2r\u0131 zarar\u0131ndan \u00e7ok olanlar: Yukar\u0131da say\u0131lan d\u00fcnyal\u0131klar\u0131n yetecek say\u0131da olu\u015fudur.<\/p>\n
B)\u00a0 Zarar\u0131 k\u00e2r\u0131ndan \u00e7ok olanlar: Zaruri ihtiya\u00e7tan fazla olan ve fazla oldu\u011fu halde, yerinde kullan\u0131lmayan durumlard\u0131r.<\/p>\n
C)\u00a0 K\u00e2r\u0131 ve zarar\u0131 e\u015fit olanlar: \u015eah\u0131slara g\u00f6re de\u011fi\u015fir. Nice servet sahiplerinin, varl\u0131klar\u0131n\u0131 hay\u0131rl\u0131 yollarda harcamas\u0131 ile, hatt\u00e2 varl\u0131\u011f\u0131 nimet olmu\u015f olur. Nice fakirlerin de, fakirliklerinden \u015fik\u00e2yet etmeleri sebebiyle yokluklar\u0131 ile sahip olduklar\u0131 bel\u00e2 olur.<\/p>\n
3)\u00a0\u00a0 <\/b>Hay\u0131rl\u0131 i\u015fler:<\/b><\/p>\n
A)\u00a0 Ki\u015finin kendi i\u00e7in etkili olan hay\u0131rlar: Ki\u015fiyi ahiret saadetine, Cemalullaha ula\u015ft\u0131racak olan hay\u0131rlard\u0131r. Bunlar sebep de\u011fil gayedirler. Ger\u00e7ekte hay\u0131r ve nimet bunlard\u0131r. Bu hay\u0131rl\u0131 i\u015fler ilim sahibi olmak, Allah\u2019a itaat etmek, Allah\u2019\u0131 bilme yoluna girip, ilerlemek gibi \u015feylerdir.<\/p>\n
B)\u00a0 Ba\u015fka gaye i\u00e7in arananlar: Alt\u0131n ve g\u00fcm\u00fc\u015f gibi. Bunlar ki\u015fiyi arzular\u0131na kavu\u015fturmada sebeplerdir. Cahillere sevimli gelir, toplarlar. Bunlara nimet bile denemez. Sadece bunlarla arzu edilen gayeye ula\u015fmak m\u00fcmk\u00fcnse, o ki\u015fi i\u00e7in nimet say\u0131labilir.<\/p>\n
C)\u00a0 Hem kendi, hem ba\u015fkas\u0131 i\u00e7in arananlar: Bunlar s\u0131hhat ve sel\u00e2met gibi \u015feylerdir. S\u0131hhat ile hem d\u00fcnyal\u0131k elde etmek kolayla\u015f\u0131r, hem Allah\u2019a ula\u015ft\u0131racak yolda gidi\u015fte vesileler rahat yap\u0131l\u0131r. Bu da fena say\u0131lmaz. Lakin sadece kendisi i\u00e7in hay\u0131r veren nimetler gibi de\u011fildir.<\/p>\n
4)\u00a0\u00a0 <\/b>Ba\u015fka bak\u0131mdan hay\u0131rl\u0131 i\u015flerin s\u0131n\u0131fland\u0131r\u0131lmas\u0131:<\/b> Faydal\u0131, g\u00fczel ve ho\u015f olmalar\u0131 bak\u0131m\u0131ndan \u00fc\u00e7 vas\u0131fla s\u0131n\u0131fland\u0131r\u0131l\u0131rlar. Bu \u00fc\u00e7 vasf\u0131 kendisinde toplayan hay\u0131r, ilim ve hikmettir. Faydal\u0131d\u0131r, \u00e7\u00fcnk\u00fc gelece\u011fe k\u00e2r\u0131 vard\u0131r. Ho\u015ftur, \u00e7\u00fcnk\u00fc huzuru ve zevki duyulur. G\u00fczeldir, \u00e7\u00fcnk\u00fc her halden daha \u00e7ok be\u011fenilir. Bunun z\u0131dd\u0131 da cehalettir. Cahil, cehaletini anlad\u0131\u011f\u0131 zaman derinden sanc\u0131 duyar. Fakat haset, kibir ve tembellik gibi \u015fehvetleri ilimlenmesine mani olur. Bu iki z\u0131t kuvvet aras\u0131nda daima az\u00e2b i\u00e7inde kal\u0131r.<\/p>\n
5)\u00a0\u00a0 <\/b>Nimetin zevk vermesi bak\u0131m\u0131ndan taksimi:<\/b><\/p>\n
Akl\u00ee zevkler:<\/b> Ak\u0131l s\u0131fat\u0131 ile s\u0131fatlanan sadece kalptir. Bu sebepten akl\u00ee zevkler diyince, kalbin ald\u0131\u011f\u0131 zevkleri de s\u00f6ylemi\u015f oluruz. Kalbin ald\u0131\u011f\u0131 zevkleri, be\u015f duyu anlamaz. Be\u015f duyunun anlad\u0131\u011f\u0131 mide ve ferc \u015fehvetini de, kalp anlamaz. Kalbin ald\u0131\u011f\u0131 zevkler ilim ve hikmet zevkleridir. Bu zevkler, d\u00fcnyada \u00e7ok az ve fakat o derecede \u015fereflidirler.<\/p>\n
Bu zevkler \u015fereflidir, zira hi\u00e7 doyulmaz. Mesel\u00e2 insan ne kadar a\u00e7 olursa olsun, karn\u0131 doyduktan sonra, tekrar d\u00f6n\u00fcp, yeme\u011fe bakmaz. Cima da b\u00f6yledir. Ama ilim ve hikmete hi\u00e7 doyulmaz. \u0130lmin ve akl\u0131n \u015ferefli olmas\u0131n\u0131n sebebi, bir defa korunmaya ihtiyac\u0131 yoktur. Servet ise korunmaya muhta\u00e7t\u0131r. Biz serveti koruma \u00e7areleri ararken, ilim bizi korur. \u0130lim, ba\u015fkalar\u0131n\u0131 ilmimizden istifade ettirdi\u011fimiz \u00f6l\u00e7\u00fcde artarken, mal eksilir. Mal \u00e7al\u0131n\u0131r, mevkii geri al\u0131n\u0131r; fakat ilmimizi kimse \u00e7alamaz, elimizden alamaz. \u0130lim sahibi daima emniyet ve huzur i\u00e7indedir. Mal ve mevkii sahibi ise daima tehlike ve korku i\u00e7indedir. \u0130limden kast edilen, elbette esas olan\u00a0 Allah\u2019\u0131 \u00f6\u011frenme ilmidir. Bu ilim, derece derece giderek artan bir tarzda \u00f6\u011frenilir. Bildikleri ile amel edenlere, Allah bilmediklerini de \u00f6\u011fretir. \u0130lim ve hikmetin zevkine varamayanlar da vard\u0131r. Bu kimseler ya i\u00e7 alemleri geli\u015fmemi\u015f olanlar; veya i\u00e7 \u00e2lemleri geli\u015fti\u011fi halde \u015fehvetlerine uymalar\u0131 sebebiyle g\u00f6n\u00fclleri hasta olanlard\u0131r ki haklar\u0131nda:<\/p>\n
\u201cKalplerinde hastal\u0131k vard\u0131r\u201d Bakara\/ 10.\u00e2yet nazil olanlard\u0131r; ya da Bat\u0131ni hayatlar\u0131 olmayanlard\u0131r. \u0130lim ve hikmetten, bedenleri diri olup, kalpleri \u00f6l\u00fc olanlar zevk almazlar. \u015eehidlerin ise bedenleri \u00f6l\u00fc oldu\u011fu halde, kalpleri diridir, Allah kat\u0131nda r\u0131z\u0131klan\u0131rlar.<\/p>\n
\u0130lim ve hikmetten al\u0131nan zevk sonunda e\u011fer riyaset (ba\u015f olma) zevkinden de kurtulunursa, s\u0131dd\u0131klar seviyesine \u00e7\u0131k\u0131lm\u0131\u015f olunur. S\u0131dd\u0131klar\u0131 en son terk eden de riyaset sevgisidir. S\u0131dd\u0131kl\u0131\u011f\u0131n \u00fcst\u00fcn makam\u0131na ula\u015fm\u0131\u015f olanlar ancak kurtulurlar.<\/p>\n
Bedeni zevkler:<\/b> \u00dcst\u00fcnl\u00fck ve riyaset(ba\u015f olma) zevki gibi zevklerdir ki bu zevklerde insanlar baz\u0131 hayvanlarla ortakt\u0131rlar. Aslan, kaplan gibi baz\u0131 y\u0131rt\u0131c\u0131 hayvanlarda da bu zevkler mevcuttur.<\/p>\n
Mide ve Ferc \u015fehveti:<\/b> B\u00fct\u00fcn hayvanlarda bulunan zevklerdir. En \u00e7ok zevk al\u0131nan nimet bunlard\u0131r. En adi zevk alma yoludur. Mide ve ferc \u015fehvetinin ta\u015fk\u0131nl\u0131\u011f\u0131n\u0131 Salihler \u00f6nleyebilir. \u0130nsan\u0131n be\u015feriyeti mevcut oldu\u011fu s\u00fcre i\u00e7inde tamamen \u00f6nlenmesi zordur.<\/p>\n
6)\u00a0\u00a0 <\/b>Nimetlerin topland\u0131\u011f\u0131 yer bak\u0131m\u0131ndan taksimi: <\/b><\/p>\n
A)\u00a0 Esas nimet ahiret saadetidir. Bu da \u00f6zetle: Sonu gelmeyen beka, s\u0131k\u0131nt\u0131s\u0131z ne\u015f\u2019e, cehalete imk\u00e2n vermeyen ilim, fakirle\u015ftirmeyecek kadar zenginliktir.<\/p>\n
B)\u00a0 \u0130nsan\u0131 ahiret saadetine ula\u015ft\u0131rmas\u0131 i\u00e7in aranan sebepler:<\/p>\n
–\u00a0\u00a0\u00a0\u00a0\u00a0 Nefsin fazileti:<\/b> \u00d6zet olarak, iman, g\u00fczel ahl\u00e2k, iffet ve adalet. \u0130man m\u00fck\u00e2\u015fefe ilmi ile, g\u00fczel ahl\u00e2k da muamele ilmi ile \u00f6\u011frenilir. Bu d\u00f6rt k\u0131sm\u0131n beraberli\u011fi nefsin faziletinin sebepleridir. Hepsinin bah\u015fedilmesi de en b\u00fcy\u00fck nimettir.<\/p>\n
–\u00a0\u00a0\u00a0\u00a0\u00a0 Bedenin fazileti:<\/b> \u00d6nem bak\u0131m\u0131ndan nefsin faziletine yak\u0131nd\u0131r. Bedenin fazileti sa\u011fl\u0131k, kuvvet, g\u00fczellik ve uzun \u00f6m\u00fcrd\u00fcr. Bunlar nimetlerdir.<\/p>\n
–\u00a0\u00a0\u00a0\u00a0\u00a0 Bedenin faziletinden sonra gelen nimetler: Mal, aile, evl\u00e2t, akraba. Uygun \u015fartlarda olursa hepsi nimettir.<\/p>\n
\u201c\u0130yi mal, iyi adam i\u00e7in ne g\u00fczeldir\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Ahmed<\/p>\n
\u201cAllah\u2019a kar\u015f\u0131 takvaya yard\u0131mc\u0131 olan mal ne g\u00fczeldir\u201d<\/p>\n
Eb\u00fbMansurDeylemi<\/p>\n
\u201cS\u0131hhatli olarak sabahlayan, can, mal ve namusundan emin olan ve g\u00fcnl\u00fck nafakas\u0131n\u0131 bulan kimse, b\u00fct\u00fcn varl\u0131\u011f\u0131 ile d\u00fcnyaya hakim olmu\u015f gibidir\u201d<\/p>\n
Tirmizi<\/p>\n
\u201cSaliha bir kad\u0131n, dine ne g\u00fczel bir yard\u0131mc\u0131d\u0131r\u201d\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0M\u00fcslim<\/p>\n
<\/p>\n
\u201c\u0130nsan \u00f6l\u00fcnce, amel defteri d\u00fcr\u00fcl\u00fcr. Yaln\u0131z \u00fc\u00e7 \u015feyden defterine amel yaz\u0131l\u0131r. Bunlardan biri de Salih evl\u00e2tt\u0131r\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0M\u00fcslim<\/p>\n
\u201cEvlenirken kendinize emsal se\u00e7iniz\u201d (denk olu\u015f)\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Ai\u015fe<\/p>\n
-Nefis fazileti i\u00e7in gerekli olan tevfik ve hidayet:<\/p>\n
TEVF\u0130K: Kulun iradesi ile, Allah\u2019\u0131n kaza ve kaderini birle\u015ftirmesidir. Bu hayra da \u015ferre de gidebilir. \u015eerre giderse ilhad, hayra g\u00f6t\u00fcr\u00fcrse tevfik ad\u0131n\u0131 al\u0131r.<\/p>\n
H\u0130DAYET: Saadete ancak hidayet sayesinde eri\u015filir. Hidayet Allah-\u00fc Teal\u00e2\u2019n\u0131n inayeti ve l\u00fbtfudur.<\/p>\n
\u201cBizim Rabbimiz her \u015feye hilkatini veren, sonra da do\u011fru yolu g\u00f6sterendir\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0T\u00e2-h\u00e2\/50<\/p>\n
\u201cBiz ona iki de yol g\u00f6sterdik\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0Beled\/10<\/p>\n
\u201cSemud\u2019a gelince, biz onlara da do\u011fru yolu g\u00f6sterdik. Ama onlar k\u00f6rl\u00fc\u011f\u00fc hidayete tercih ettiler\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0Fuss\u0131let\/17<\/p>\n
\u201cHakikat \u015fudur ki g\u00f6zler k\u00f6r olmaz, ama sinelerin i\u00e7indeki kalpler k\u00f6r olur\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Hacc\/46<\/p>\n
Hidayete d\u00f6n\u00fc\u015f, hay\u0131r ve \u015fer yollar\u0131 bilmek, ay\u0131rabilmektir. Bu; Kitaplar, Peygamberler ve ak\u0131l sahiplerinin basiretleri ile bilinir. Basiretin se\u00e7emeyi\u015fi, basiret k\u00f6rl\u00fc\u011f\u00fcd\u00fcr. En \u00e7ok al\u0131\u015fkanl\u0131klar, \u00e2detler ve sahiplenme duygusu basiret k\u00f6rl\u00fc\u011f\u00fc yapar. Hay\u0131r ve \u015fer yollar basiretle bilinip, se\u00e7im yap\u0131ld\u0131ktan sonra, Allah-\u00fc Teal\u00e2 kullar\u0131n\u0131 halden hale ge\u00e7irir. Bu, kulun cehd ve gayreti ile olur.<\/p>\n
\u201cBizim u\u011frumuzda m\u00fccahede edenlere gelince, biz onlara elbette yollar\u0131m\u0131z\u0131 g\u00f6steririz\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ankebut\/ 69<\/p>\n
Bundan sonra, yani m\u00fccahedenin kemale ermesinden sonra, kul n\u00fcb\u00fcvvet ve vel\u00e2yet \u00e2leminde parlayan bir nur olur. Mutlak ve ger\u00e7ek hidayet budur.<\/p>\n
\u201cBir \u00f6l\u00fc iken kendisini diriltti\u011fimiz, ona insanlar\u0131n aras\u0131nda y\u00fcr\u00fcyece\u011fi bir nur verdi\u011fimiz kimse, i\u00e7inden \u00e7\u0131kamaz bir halde karanl\u0131klarda kalan ki\u015fi gibi olur mu?\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0En\u2019\u00e2m\/122<\/p>\n
\u201c\u00d6yle ya,Allah\u2019\u0131n g\u00f6\u011fs\u00fcnde \u0130sl\u00e2m i\u00e7in in\u015firah verdi\u011fi bir kimse ki,o, Rabbinden bir nur \u00fczerindedir\u201d<\/p>\n
Z\u00fcmer\/22<\/p>\n
R\u00dc\u015eD: Saadet yoluna te\u015fvik eden ve o tarafa y\u00f6nelten hidayettir. R\u00fc\u015fd, hidayette re\u015fid olmay\u0131 tarif eder. Hidayetten daha m\u00fckemmel bir nimettir.<\/p>\n
\u201cAnd olsun ki Biz daha evvel \u0130brahim\u2019e de r\u00fc\u015fd\u00fcn\u00fc verdik ve Biz onu bilenlerdendik\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 \u00a0\u00a0\u00a0Enbiya\/ 51<\/p>\n
TESD\u0130D: Hidayet ve do\u011fru yolu g\u00f6sterdikten sonra, o tarafa en k\u0131sa yoldan y\u00f6nelmeyi sa\u011flayacak tahrik kuvvetinin verilmesidir.<\/p>\n
\u201cHani Ben seni Ruh-ul Kud\u00fcs ile desteklemi\u015ftim\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 \u00a0\u00a0Maide\/110<\/p>\n
\u201cE\u011fer Allah\u2019\u0131n nimetlerini sayacak olsan\u0131z, sayamazs\u0131n\u0131z\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Nahl\/18<\/p>\n
\u0130nsana pek \u00e7ok nimet verilmi\u015ftir. Bunlar\u0131 saymakla bitiremeyiz. Ve her nimetin verili\u015finde bir hikmet vard\u0131r. Nimetlerin hepsi Allah-\u00fc Teal\u00e2\u2019n\u0131n Fazl-\u0131 Keremindendir. Allah umum insanlara ya\u015famak i\u00e7in ve ahireti kazanmak i\u00e7in \u00e7e\u015fitli nimetler verirken, diledi\u011fine de Z\u00e2t\u2019\u0131na yakla\u015ft\u0131racak olan nimetleri verir. Baz\u0131lar\u0131n\u0131 vermi\u015f oldu\u011fu nimetleri ile oyalarken ( ki onlar oyalanmay\u0131 tercih etmi\u015flerdir), baz\u0131lar\u0131na nimetsizlik nimeti vererek, sonsuz l\u00fbtfetmi\u015f olur. Bu sebepten ariflerden baz\u0131lar\u0131 bir nimete kavu\u015ftuklar\u0131nda; \u201cbizi nimetlerinle oyalama\u201d diye dua ederlerdi. Her nimet, ayn\u0131 zamanda yarad\u0131l\u0131\u015f\u0131n i\u00e7inde rol alan veya ahiretin ula\u015f\u0131lmas\u0131 gereken menziline vard\u0131ran nimetlerdir.<\/p>\n
\u0130nsan\u0131n en b\u00fcy\u00fck nimeti, ak\u0131ld\u0131r. Allah-\u0131 bilmeye, hidayeti g\u00f6stermeye, iyiyi-k\u00f6t\u00fcy\u00fc se\u00e7meye yarar. Ak\u0131l nimeti m\u00fclk \u00c2lemi i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r. Bu ak\u0131l nimeti, insanlar\u0131n d\u00fcnyevi kazan\u00e7lar\u0131n\u0131 sa\u011flayan ak\u0131l olmay\u0131p, ahireti kazanmak esas olmak \u00fczere belki d\u00fcnyada da ya\u015fayabilecek, belki bu ya\u015fant\u0131s\u0131ndan ba\u015fkalar\u0131n\u0131 da istifade ettirebilecek olan ak\u0131ld\u0131r.<\/p>\n
Sonra idrak ve anlay\u0131\u015f nimeti gelir. Akl\u0131n g\u00f6sterdiklerini, se\u00e7ip, s\u00fczmek i\u00e7in, g\u00f6sterilenleri alg\u0131lamak idrak ile olur. Alg\u0131lama olduktan sonra, tercihini kullanarak se\u00e7imini kararl\u0131 olarak yapmak ve kendi d\u0131\u015f\u0131ndaki olaylar\u0131 ve yarat\u0131lm\u0131\u015flar\u0131 anlamak, anlay\u0131\u015f ile m\u00fcmk\u00fcn olur. Anlay\u0131\u015f i\u00e7in, mutlaka ince yola girmeye, incelmeye yani her \u015feyi derin hissedebilmeye ihtiya\u00e7 vard\u0131r. \u0130drak ve anlay\u0131\u015f nimeti m\u00fclk \u00e2lemi i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r.<\/p>\n
\u0130rade nimeti de en az ak\u0131l kadar \u00f6nem ta\u015f\u0131r. Kulda iradeyi yaratarak, bu nimet ile Z\u00e2t\u2019\u0131n\u0131 tercih etmesi i\u00e7in \u00f6n\u00fcn\u00fc a\u00e7m\u0131\u015f olur. Kulda iradenin var oldu\u011funu kabul edenlere g\u00f6re c\u00fcz\u2019i irade, ruhlar \u00e2leminde kullan\u0131lan ve oradaki kullan\u0131ma g\u00f6re tayin edilmi\u015f kaderin icab\u0131 olarak, burada da oradaki kullan\u0131ma uygun bir \u015fekilde kullan\u0131lan iradedir. Bu irade nimeti emir ve m\u00fclk \u00e2lemlerine ait bir nimettir. \u0130rade be\u015feriyet ile ve onun kontrol\u00fcnde h\u00e2s\u0131l oluyorsa c\u00fcz\u2019i, be\u015feriyetin mahvoldu\u011fu ve iradenin Hakk\u2019\u0131n iradesine uygun olarak h\u00e2s\u0131l olmas\u0131 s\u00f6z konusu ise k\u00fcllidir. Hi\u00e7bir \u015fey O\u2019ndan ayr\u0131 olarak d\u00fc\u015f\u00fcn\u00fclemedi\u011fi i\u00e7in, c\u00fcz\u2019i irade de k\u00fclli iradedendir. Allah-\u00fc Teal\u00e2 kullar\u0131n\u0131n h\u00fcr olarak se\u00e7im yapabilmeleri i\u00e7in, onlar\u0131 kendi iradeleri ile b\u0131rakm\u0131\u015ft\u0131r. Velev ki bu, Z\u00e2t\u2019\u0131n\u0131n iradesine uymas\u0131n\u2026\u0130\u015fte bu sebepten, c\u00fcz\u2019i irade, k\u00fclli\u2019nin i\u00e7inde, onun bir par\u00e7as\u0131 olarak kabul edilebilir. Fakat, c\u00fcz\u2019i irade ile iradesini kullanan kulun emrine verilmi\u015f, asla \u00fczerinde bask\u0131 uygulanmayan ve kadere uygun bir bi\u00e7imde kullan\u0131lan olmu\u015ftur. \u0130rade, kulun i\u00e7inde bulundu\u011fu hale uygun olmak \u00fczere kullan\u0131lmas\u0131 bak\u0131m\u0131ndan c\u00fcz\u2019i; kadere uygun ve par\u00e7alanmayan bir b\u00fct\u00fcn\u00fcn par\u00e7as\u0131 olmak bak\u0131m\u0131ndan da k\u00fcllidir.<\/p>\n
\u0130nsanda yarat\u0131lan hareket ve kudret nimeti: \u0130nsandaki kudret iradesini kullanmak ve bu iradeyi kulland\u0131ktan sonra, devaml\u0131l\u0131\u011f\u0131n\u0131 sa\u011flamak i\u00e7indir. Zay\u0131flar\u0131n hali mal\u00fbmdur. Kudret Allah-\u00fc Teal\u00e2\u2019n\u0131n b\u00fcy\u00fck nimetlerinden olup, ahiret iman\u0131 kuvvetlendik\u00e7e artar. Zay\u0131flar\u0131n hali ise imanlar\u0131ndaki zay\u0131fl\u0131klar\u0131 sebebiyledir. Allah\u2019dan ba\u015fka \u015feyden korkmamak, g\u00fcvenmemek, s\u0131\u011f\u0131nmamak kudreti ba\u015flat\u0131r. Ahirete mutlaka gidece\u011fimiz inanc\u0131 da kudreti kemaline getirir. \u0130nsan iyiye ve g\u00fczele hareket edebilir. Yaln\u0131z bu hareketin devaml\u0131l\u0131\u011f\u0131, kudret ile m\u00fcmk\u00fcnd\u00fcr. S\u0131rf m\u00fclk \u00e2lemi i\u00e7in yarat\u0131lm\u0131\u015f nimetlerdendir. Sonucunda\u00a0 ahirete fayda getirdi\u011fi gibi, d\u00fcnyada da hi\u00e7 bir \u015feye esir olmadan ya\u015fama rahatl\u0131\u011f\u0131n\u0131 ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc getirdi\u011fi i\u00e7in, baz\u0131lar\u0131na g\u00f6re esas fayda d\u00fcnyayad\u0131r.<\/p>\n
G\u0131dan\u0131n insana ula\u015f\u0131ncaya kadar ge\u00e7irdi\u011fi a\u015famalar\u0131n her birinin nimet olu\u015fu: G\u0131da, hayat i\u00e7in \u00f6nemlidir. Hayat da Allah\u2019\u0131 bilmek, vas\u0131l olmak, neticede ahireti kazanmak i\u00e7in \u00f6nemlidir. Bu bak\u0131mdan uzun \u00f6m\u00fcr tavsiye edilendir. Buna ba\u011fl\u0131 olarak da g\u0131dan\u0131n her a\u015famas\u0131nda ayr\u0131 nimetler vard\u0131r. Biz bu nimetlerin her birini ayr\u0131 olarak se\u00e7mek, bilmek durumunda oluruz. Belki b\u00f6ylece bu konunun gere\u011fi olan \u015f\u00fck\u00fcr tamam olarak yap\u0131lm\u0131\u015f olur. Bu nimetler m\u00fclk \u00e2lemi nimetleridir.<\/p>\n
Meleklerin yarad\u0131l\u0131\u015f nimetleri: Bu da \u00f6nemlidir. \u00c7\u00fcnk\u00fc e\u011fer melekler olmasayd\u0131 \u00f6nce vahy olmazd\u0131. Vahyin \u00f6nemi bak\u0131m\u0131ndan meleklerin yarad\u0131l\u0131\u015flar\u0131ndaki nimetleri biliriz. Ayr\u0131ca kendimizde olan Kiramen K\u00e2tibin melekleri ile, g\u00fcnahlar\u0131m\u0131z\u0131n yaz\u0131lmas\u0131 tehir edilirken, sevaplar\u0131m\u0131z\u0131n yaz\u0131lmas\u0131nda acele edilir. Bu da ayr\u0131 bir nimettir. S\u00f6yledi\u011fimiz i\u015fe yarar her \u015fey an\u0131nda, Rabbimize onlarla ula\u015ft\u0131r\u0131l\u0131rken, g\u00fcnahlar\u0131m\u0131z ve k\u00f6t\u00fc s\u00f6zlerimiz i\u00e7in bizim ad\u0131m\u0131za, Allah\u2019dan af dilenir. Melek nimetleri o kadar \u00e7oktur ki, her yeti\u015fen bitkinin ba\u015f\u0131n\u0131, uygun bir geli\u015fme temin edilmesi i\u00e7in yedi melek bekler. Ya\u011fmurun her zerresini ayr\u0131 bir melek indirir de ayn\u0131 mele\u011fe tekrar s\u0131ra gelmez. Melek nimetleri de m\u00fclk \u00e2lemine aittir. Onlar insan o\u011fluna, ya\u015fad\u0131klar\u0131 hayat\u0131 en uygun \u015fartlarda ya\u015famalar\u0131 i\u00e7in, Allah\u2019a yakla\u015ft\u0131r\u0131c\u0131 sebeplere yakla\u015fmalar\u0131 i\u00e7in, ahireti kazanacak \u015fekilde hareket etmeleri i\u00e7in \u00e7ok \u00f6nemli kuvvetlerdir.<\/p>\n","protected":false},"excerpt":{"rendered":"
N\u0130MET\u0130N HAK\u0130KAT\u0130 VE B\u00d6L\u00dcMLER\u0130 Her iyilik, zevk, aranan her faydal\u0131 \u015fey nimet say\u0131l\u0131rsa da, ger\u00e7ek nimet ahiret saadetine ula\u015ft\u0131rmaya vesile olan \u015feylerdir. Nimetleri alt\u0131 b\u00f6l\u00fcmde inceleyebiliriz: 1)\u00a0\u00a0 D\u00fcnya ve ahirette fayda veya zararlar\u0131na g\u00f6re, nimetler d\u00f6rt b\u00f6l\u00fcmd\u00fcr: A)\u00a0 D\u00fcnya ve ahirete faydal\u0131 olanlar: \u0130lim ve g\u00fczel ahl\u00e2k. B)\u00a0 D\u00fcnya ve ahirete zararl\u0131 olanlar: Cehalet ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-113","post","type-post","status-publish","format-standard","hentry","category-3-04-nimetin-hakikati-ve-bolumleri"],"_links":{"self":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/113","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=113"}],"version-history":[{"count":2,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/113\/revisions"}],"predecessor-version":[{"id":115,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/113\/revisions\/115"}],"wp:attachment":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=113"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=113"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=113"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}