S\u0131dktan bahsedilirken, alt\u0131 derecede sadakatten s\u00f6z edilmi\u015f olunur. Yani sad\u0131k olman\u0131n alt\u0131 derecesi vard\u0131r:<\/p>\n
1)Lisan\u0131n sadakati: Do\u011fru s\u00f6zl\u00fc olmak.<\/p>\n
2)Niyet ve iradede sadakat: \u0130hl\u00e2sl\u0131 olmakt\u0131r.<\/p>\n
3)Azimde sadakat: Do\u011frulukta azmetmeye kesin kararl\u0131 olmak.<\/p>\n
4)Azimde vefal\u0131 olmaya sadakat: Verdi\u011fi s\u00f6zde durmakt\u0131r.<\/p>\n
5)Amelde sadakat: Amelde cehd ve gayret g\u00f6sterirken, gizli ve a\u015fik\u00e2re i\u00e7ini d\u0131\u015f\u0131n\u0131 bir etmektir.<\/p>\n
6)Dinin makamlar\u0131nda sadakat: Dinin, b\u00fct\u00fcn kurtulu\u015fa vesile olan makamlar\u0131nda, sadakatli olmak.<\/p>\n
1)Do\u011fru s\u00f6zl\u00fc olmak:<\/p>\n
Dil azas\u0131 ile sad\u0131k olmakt\u0131r. Do\u011fru s\u00f6zl\u00fc olmak, ge\u00e7mi\u015fe ait bir bilginin veya haberin aktar\u0131lmas\u0131 s\u0131ras\u0131nda olur. Do\u011fru s\u00f6zl\u00fc olan ki\u015fi, kendisine zor gelse de, menfaatlerini engellese de do\u011fruyu anlat\u0131r. Gelece\u011fe ait\u00a0 durumda ise verdi\u011fi s\u00f6zde durmak veya durmamaktan s\u00f6z edilir.<\/p>\n
Lisan\u0131n sadakatinde, iki t\u00fcrl\u00fc kemal derecesi vard\u0131r:<\/p>\n
A)Tarizlerden sak\u0131nmak: Tariz demek, bir \u015fey anlat\u0131l\u0131rken, sonucunda ki\u015finin kendisine dokunacak zararlar olaca\u011f\u0131 ihtimali i\u00e7inde, konuyu kendisine zarar getirmeyecek veya itibar\u0131n\u0131 sarsmayacak \u015fekilde \u00fcst\u00fc kapal\u0131 ya da sadece ima yoluyla anlatmas\u0131d\u0131r. Tariz tam yalan de\u011fildir. Ka\u00e7amakl\u0131 yaland\u0131r, denebilir. \u00c7ocuk terbiyesi i\u00e7in, zul\u00fcmden korunmak i\u00e7in, d\u00fc\u015fmanla sava\u015f s\u0131ras\u0131nda, devlet s\u0131rr\u0131 vermemek i\u00e7in, dolay\u0131s\u0131yla Allah r\u0131zas\u0131 g\u00f6zetildi\u011finden dolay\u0131, tarizli yalana m\u00fcsaade vard\u0131r.<\/p>\n
Dinimizde \u00fc\u00e7 yerde aleni yalana da m\u00fcsaade edilmi\u015ftir. Bunlar: \u0130ki ki\u015finin aras\u0131n\u0131 bulmak i\u00e7in, iki ailesi olan\u0131n aileleri aras\u0131nda ge\u00e7imlerinin kolay gitmesi i\u00e7in ve sava\u015f konular\u0131ndad\u0131r. Bu \u00fc\u00e7 konuda s\u0131dk, s\u00f6zde de\u011fil, \u00f6zde yani niyette aran\u0131r. E\u011fer niyetinde hayr\u0131 murad ediyorsa, s\u00f6z\u00fcndeki yalana bak\u0131lmaz, sad\u0131k kabul edilir. Yine de \u00f6zel olan tavsiye, buralarda bile rahatl\u0131kla tam bir yalan ile de\u011fil, m\u00fcmk\u00fcn oldu\u011fu kadar tariz yoluyla veya ima yoluyla konu\u015fmakt\u0131r.<\/p>\n
Hz.Peygamberimiz(s.a.v.), cihada \u00e7\u0131karlarken d\u00fc\u015fman\u0131n hareketleri hakk\u0131nda bilgilenmesini \u00f6nlemek i\u00e7in, gidece\u011fi istikameti de\u011fil, ba\u015fka bir istikameti i\u015faret ederlerdi.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201c\u0130ki ki\u015fi aras\u0131n\u0131 bulmak i\u00e7in, hay\u0131r s\u00f6yleyip, hayr\u0131 ima eden yalanc\u0131 de\u011fildir\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Buhari ve M\u00fcslim<\/p>\n
\u0130\u015fte ki\u015finin do\u011fru s\u00f6zl\u00fc yani lisan\u0131nda sad\u0131k olmas\u0131 i\u00e7in ilk kemal mertebesi; yalanlardan ka\u00e7\u0131nmas\u0131 ve m\u00fcmk\u00fcn oldu\u011fu kadar da tariz yollu konu\u015fmalardan ka\u00e7\u0131nmas\u0131 gere\u011fidir.<\/p>\n
B) Ki\u015finin Allah(c.c.)\u2019\u0131 ile aras\u0131ndaki s\u00f6zlerinde sad\u0131k olu\u015fu: Bu daha da \u00f6nemlidir. Zira konu\u015ftu\u011fu Rabbidir. Ve e\u011fer yalan s\u00f6yl\u00fcyor ise, Rabbini \u015fahit tutmaktad\u0131r. Allah-\u00fc Teal\u00e2 kalpteki b\u00fct\u00fcn gizlilikleri bilir. O\u2019nu yok gibi g\u00f6rmekle, O\u2019na kar\u015f\u0131 yalan s\u00f6ylenmi\u015f olunur. Mesel\u00e2; nefsinin esiri, kulu olan biri nas\u0131l olur da \u201cRabbim, ben Senin kulunum\u201d diyebilir? \u015eehveti, arzular\u0131, nefsinin hevas\u0131 \u00f6nde ise, bu s\u00f6z\u00fcnde sad\u0131k de\u011fildir. \u0130nsan ne ile kay\u0131tl\u0131 ise onun kuludur. Ger\u00e7ekten Allah\u2019\u0131n kulu ise, hi\u00e7bir kayda girmez, hi\u00e7bir arzusunu veya \u015fehvetini, Rabbinin \u00f6n\u00fcne ge\u00e7irmez. B\u00f6ylece ki\u015filerin kayd\u0131ndan kurtulduktan sonra, kendi iradesi ile hevas\u0131n\u0131 de\u011fil de Allah\u2019\u0131 tercih ederek, O\u2019nun iradesinin h\u00fckm\u00fcne girer. H\u00fcr olur. Bu h\u00fcrriyet ile ancak kul olunur. Bu iradenin h\u00fckm\u00fcne giren, tam t\u00e2bi olur. Art\u0131k yakla\u015fmak veya uzakla\u015fmak olsun, kendi i\u00e7in fark etmez. Kendi i\u00e7in g\u00fczellik veya kemal\u00e2t d\u00fc\u015f\u00fcnemez bile. Sadece bu Y\u00fcce iradenin h\u00fckm\u00fcne uymay\u0131 bilir. Allah hareket ettirirse eder, durdurursa durur. \u0130btil\u00e2 ederse raz\u0131 olur. Kendi i\u00e7in \u00f6zel bir ikram beklemez. Daha do\u011frusu kendisini \u00f6zel ve \u00f6nemli g\u00f6rmez. Hi\u00e7bir \u015feye itiraz etmek akl\u0131ndan bile ge\u00e7mez. \u0130\u015fte bilenler i\u00e7in ve yukar\u0131da anlat\u0131lanlardan sonra anlayanlar i\u00e7in s\u00f6yl\u00fcyorum ki; hen\u00fcz kendi iradesi ile hareket eden, \u201cben Senin kulunum\u201d diyemez. Belki \u201cbeni kulluk makam\u0131na getir\u201d diye dua edebilir. Kulluk makam\u0131, ki\u015finin sadakatinin son haddidir. Buras\u0131 SIDDIKLAR derecesidir. Ger\u00e7ek kulluk ise buradan sonra ba\u015flar.<\/p>\n
2)Niyet ve iradede sadakat:<\/p>\n
Bu ihl\u00e2s demektir. Ki\u015fiyi harekete getiren kuvvet, sadece Allah r\u0131zas\u0131 olmal\u0131d\u0131r. \u015eayet davran\u0131\u015flar\u0131na, nefsin arzular\u0131ndan bir \u015fey de kar\u0131\u015f\u0131rsa, bu ki\u015fiye yalanc\u0131 denir, sad\u0131k denemez. Sadakat i\u00e7in niyette ihl\u00e2s \u015fartt\u0131r.<\/p>\n
\u201c Allah iki y\u00fczl\u00fclerin, yalanc\u0131 olduklar\u0131n\u0131 da bilir\u201d<\/p>\n
M\u00fcnafik\u00fbn\/1<\/p>\n
M\u00fcnaf\u0131klar, Hz.Peygamberimiz(s.a.v.)\u2019e, \u201cSen Allah\u2019\u0131n Res\u00fbl\u00fcs\u00fcn\u201d demi\u015flerdir. Burada kalpleri bu dediklerine uymamaktad\u0131r. \u00c7\u00fcnk\u00fc kalpleri buna inanmamaktad\u0131r. Dilleri ile s\u00f6yledikleri, hakikate uygun oldu\u011fu halde, yani yalan olmad\u0131\u011f\u0131 halde, s\u00f6zleri \u00f6zlerine uygun haber vermedi\u011fi i\u00e7in, yani inanmad\u0131klar\u0131n\u0131 s\u00f6yledikleri i\u00e7in, yalanc\u0131 olduklar\u0131 \u00e2yetler ile bildirilmi\u015ftir. K\u0131saca, do\u011fru olan bir \u015feyi\u00a0 do\u011fru oldu\u011funa inanmayarak, do\u011fru imi\u015f gibi s\u00f6ylemek de yalanc\u0131l\u0131kt\u0131r. M\u00fcnaf\u0131kl\u0131k olarak adland\u0131r\u0131lm\u0131\u015ft\u0131r. \u0130\u00e7i d\u0131\u015f\u0131na uymayanlard\u0131r.<\/p>\n
Sadakat, niyet ve iradede tevhidin s\u0131hhatidir. Yani kul iradede tevhide ula\u015fm\u0131\u015fsa, sad\u0131klardand\u0131r. \u0130radede tevhid, k\u00fclli iradede kendi iradesini kaybetmektir. Niyette tevhid ise, Allah(c.c.)\u2019\u0131n murad\u0131ndan ayr\u0131 olmayan bir niyet i\u00e7inde olmakt\u0131r.
\n3) Azimde sadakat:
\nBir konuya y\u00f6nelmede, hi\u00e7 \u015f\u00fcphe ve teredd\u00fct olmaks\u0131z\u0131n, do\u011frudan i\u00e7ten gelen bir kuvvet ile, azmetmek, azimde sadakattir. Bu azim her zaman i\u00e7ten do\u011fmaz ve kuvvetli olmaz. O zaman sadakatten s\u00f6z edilemez. Sadakat veya s\u0131dd\u0131k\u0131yet; hi\u00e7 teredd\u00fct olmaks\u0131z\u0131n, zaafs\u0131z olarak b\u00fct\u00fcn iyi olan \u015feylere tam bir kuvvet ile ve kesin bir azimle karar verme\u011fe denir.<\/p>\n
Mesel\u00e2; Hz. \u00d6mer(r.a.), \u201cEb\u00fb Bekir varken benim hil\u00e2fete ge\u00e7memden, boynumun vurulmas\u0131 benim i\u00e7in daha sevimli olur\u201d demesi b\u00f6yledir. Burada Hz. \u00d6mer (r.a.) bunu s\u00f6ylerken kesin bir azim ile s\u00f6ylemi\u015f, hatta boynunun vurulmas\u0131n\u0131 bile g\u00f6ze alm\u0131\u015ft\u0131r. Azim ve kararda s\u0131dd\u0131klar\u0131n mertebeleri birbirinden farkl\u0131 olur.
\n4) Azimde vefak\u00e2rl\u0131l\u0131kta sadakat:
\n\u201cM\u00fc\u2019minler i\u00e7inde, Allah\u2019a verdikleri s\u00f6zlerinde duran nice erler vard\u0131r\u2026.\u201d\u00a0\u00a0 Ahz\u00e2b\/23. \u00e2yetinde azimde vefak\u00e2rl\u0131k anlat\u0131lmaktad\u0131r. Baz\u0131 ki\u015filer hemen azmederler fakat zaman\u0131 geldi\u011finde, azmettikleri konunun ba\u011flar\u0131 gev\u015fer ve azmettiklerine vefa g\u00f6steremezler. Bunun sebebi; nefsin ahl\u00e2k\u0131d\u0131r. Nefis pe\u015fin olarak hemen s\u00f6z verir. Ama zaman\u0131 geldi\u011finde s\u00f6z\u00fcnde durmas\u0131 zor olur. Buna ahde vefas\u0131zl\u0131k veya azme vefas\u0131zl\u0131k denir. Vefas\u0131zl\u0131\u011f\u0131n\u0131n sebebi ise, s\u00f6z verdikten sonra, \u015fehvetlerinin istek kuvvetleri araya girer, vefa zor gelir.<\/p>\n
Azimde sadakat daha kolayd\u0131r, azimde vefa g\u00f6stermekte sadakat daha zordur. Anlat\u0131l\u0131r ki; iki ki\u015fi aralar\u0131nda konu\u015fuyorlarm\u0131\u015f. \u201cAllah-\u00fc Teal\u00e2 bize mal verirse, biz infak ederiz\u201d demi\u015fler. Sonradan hakikaten zengin olmu\u015flar, fakat cimrili\u011fe d\u00fc\u015f\u00fcp, infaktan ka\u00e7\u0131nm\u0131\u015flard\u0131r. Bunlar\u0131n hakk\u0131nda:<\/p>\n
\u201cAralar\u0131nda, Allah bize bol nimetten verecek olursa, andolsun ki sadaka verece\u011fiz ve iyilerden olaca\u011f\u0131z, diye and verenler vard\u0131r. Allah onlara verince, cimrilik ettiler, y\u00fcz \u00e7evirdiler. Zaten d\u00f6nektirler. Allah\u2019a verdikleri s\u00f6zden cayd\u0131klar\u0131 ve yalanc\u0131 olduklar\u0131 i\u00e7in, O\u2019nunla kar\u015f\u0131la\u015facaklar\u0131 g\u00fcne kadar Allah kalplerine nifak soktu\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Tevbe\/75,76,77
\n5) Amelde sadakat:
\nAmelde cehd ve gayret g\u00f6stermektir. Ve de d\u0131\u015f\u0131n\u0131 i\u00e7ine, i\u00e7ini d\u0131\u015f\u0131na uydurmakt\u0131r. Yani her ameli i\u00e7inden gelerek yapmakt\u0131r. \u0130\u00e7inden gelmiyor diye ameli terk etmek de\u011fildir. D\u0131\u015f halini, i\u00e7 alemine uydurmaya \u00e7al\u0131\u015fmakt\u0131r. \u015e\u00f6yle \u00f6rnek verebiliriz: Mesel\u00e2; ki\u015finin kalbinde hu\u015f\u00fb yok iken, zahirinde hu\u015f\u00fb ile namaz k\u0131l\u0131yorsa ve etraftan g\u00f6r\u00fclerek, \u201czahiri b\u00f6yle ise, kim bilir bat\u0131n\u0131 ne kadar hu\u015f\u00fb i\u00e7indedir\u201d diye bir kanaat has\u0131l oluyorsa, bu ki\u015fi derhal hu\u015f\u00fb\u2019u ya terk etmelidir ya da kalbine de indirecek telkini kendi kendine yapmal\u0131d\u0131r. Hatta bat\u0131n\u0131n\u0131 zahirinden daha iyi duruma getirmeli ve bat\u0131n\u0131ndan kimseye haber vermemelidir. Yoksa hem Hakk\u2019\u0131, hem halk\u0131 ve hem de kendini aldatmas\u0131 s\u00f6z konusudur.<\/p>\n
Ki\u015finin zahirinin bat\u0131n\u0131na uymamas\u0131 maksatl\u0131 olursa, yani etraf be\u011fensin diye zahirine dikkat ediyorsa, bu riyad\u0131r. B\u00f6yle kast etmiyor ve fakat zahiri ile bat\u0131n\u0131n\u0131 bir edemiyorsa yalanc\u0131d\u0131r, sad\u0131k de\u011fildir.<\/p>\n
\u201cM\u00fc\u2019minin i\u00e7i d\u0131\u015f\u0131na uydu\u011fu vakit; Allah-\u00fc Teal\u00e2 meleklerine (i\u015fte bu ger\u00e7ek kulumdur) buyurur\u201d<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0 At\u0131yye b. Abd\u00fclgafir<\/p>\n
<\/p>\n
\u201cBeni gece a\u011flamaya, g\u00fcnd\u00fcz de g\u00fclmeye al\u0131\u015ft\u0131racak biri yok mu?\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0Muaviye b. Kurre<\/p>\n
<\/p>\n
\u201cS\u0131dk, do\u011fruluk; gizli ve a\u015fik\u00e2rede Hakk\u2019a uymakt\u0131r\u201d<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Eb\u00fb Yakub<\/p>\n
Hz.Peygamberimiz(s.a.v.) bu sebepten: \u201cAllah\u2019\u0131m, gizli hallerimi g\u00f6r\u00fcnen hallerimden daha iyi et. G\u00f6r\u00fclen hallerimi de daha salih k\u0131l\u201d diye dua buyurmu\u015ftur.
\n6) Dinin makamlar\u0131nda sadakat:
\nS\u0131dk konusunda en aziz ve \u00fcst\u00fcn derece budur. S\u0131dk\u0131n en \u00fcst\u00fcn ve aziz derecesidir. Dinin bir ilk ba\u015flang\u0131c\u0131 vard\u0131r. Bir de dinin her \u00f6\u011fretisinin hakikati vard\u0131r. Dinde her \u00f6\u011frenilen bilginin hakikatine varmak, her zaman m\u00fcmk\u00fcn olmayabilir. Ki\u015fi hidayete erdikten sonra, yava\u015f yava\u015f bilgilenmeye ba\u015flad\u0131k\u00e7a, bu bilgileri hayat\u0131na ge\u00e7irir. B\u00f6ylece dininin inanmas\u0131 gereken k\u0131sm\u0131n\u0131 ya\u015famaya ba\u015flar. Ya\u015fad\u0131klar\u0131nda sa\u011flam olarak devam etmek ile, amellerinde sad\u0131k olmaya ba\u015flar. K\u00f6t\u00fc ahl\u00e2k\u0131ndan kurtulurken, tekrar ayn\u0131 hatalara d\u00f6nmemek \u00fczere sebat eder. Fakat kemal\u00e2ta ilgi duyana, b\u00fct\u00fcn bunlar yetmeyebilir. Bu ki\u015fi daha da ilerleyip, her konunun hakikatine varmay\u0131 isteyebilir. \u0130nsan; d\u00fcnyevi ve uhrevi makamlardan, Allah(c.c.)\u2019a yak\u0131nl\u0131k makam\u0131na y\u00fckseltecek olan makamlar\u0131 tan\u0131mak, buralar\u0131n gere\u011fini yapmak ister. \u0130\u015fte bu makamlar, insan\u0131 ahiret saadetine g\u00f6t\u00fcrmeye ve Cemalullah\u2019a ula\u015ft\u0131rmaya vesile olan makamlard\u0131r. \u0130nsan\u0131 kendinden yani benli\u011finden kurtaracak olan kurtulu\u015f makamlar\u0131d\u0131r.<\/p>\n
Bu makamlar hem ba\u015flang\u0131\u00e7ta, \u0130sl\u00e2m\u2019a girme ile kar\u015f\u0131la\u015f\u0131labilen makamlard\u0131r, hem de kemalinde olarak ya\u015fand\u0131\u011f\u0131nda, hakikatine var\u0131ld\u0131\u011f\u0131nda, tam kurtulu\u015fa vesile olan makamlard\u0131r. Mesel\u00e2; tevbe m\u00fcptedi olan\u0131n \u0130sl\u00e2m ile \u015fereflenmesi ile ilk ad\u0131m olarak \u015fart oldu\u011fu halde, tevbenin asl\u0131n\u0131 yapmak, belki \u00e7ok sonra m\u00fcmk\u00fcn olacak veya hi\u00e7 m\u00fcmk\u00fcn olmayacakt\u0131r.<\/p>\n
\u0130\u015fte dinin makamlar\u0131nda sadakat dedi\u011fimiz zaman, bu makamlar\u0131n ba\u015flang\u0131c\u0131ndan sonra, bir kenara b\u0131rakmayarak, \u00fczerinde sebat edip, hakikatine varmay\u0131 anlar\u0131z. B\u00f6ylece tevbe ile ba\u015flayan \u201cad\u0131mlar 1\u201d, bu elinizdeki kitap \u201cad\u0131mlar2\u201d ve daha sonra \u00e7\u0131kacak olan \u201cad\u0131mlar 3\u201d adl\u0131 kitaplar\u0131m\u0131z\u0131n i\u00e7inde olan konular, kurtulu\u015fa vesile olan konular olup; bunlar mesel\u00e2 r\u0131za, tevekk\u00fcl, havf, reca, z\u00fchd, niyet, sab\u0131r, \u015f\u00fck\u00fcr, muhabbet gibi konulard\u0131r. \u0130\u015fte bu say\u0131lan ve di\u011fer hepsinde sadakat ve do\u011fruluk, dinin makamlar\u0131nda sadakati anlat\u0131r.<\/p>\n
Her birinin ba\u015flang\u0131\u00e7 de\u011fil, belki sonunda var\u0131lan hakikatleri, sad\u0131k olan i\u00e7indir. Yani bu makamlar\u0131n hakikatine ula\u015fabilen ki\u015fi, ger\u00e7ek sad\u0131k olmu\u015f olur. Bu bak\u0131mdan \u00e7ok zordur, dedik. Bu makamlar\u0131n hepsinin hakikatine varmay\u0131 tamamlayabilen \u00e7ok azd\u0131r. Bir k\u0131s\u0131m insanlar baz\u0131 hususlarda sad\u0131k olabilir, \u00e7o\u011funda olamaz. Hepsinde sad\u0131k olan, sad\u0131kt\u0131r ve say\u0131lar\u0131 \u00e7ok azd\u0131r.<\/p>\n
Mesel\u00e2; korku(havf) konusunda, insanlar korktuklar\u0131n\u0131 s\u00f6ylerler, Cehennem hakk\u0131nda bilgileri oldu\u011fu i\u00e7in ondan da korktuklar\u0131n\u0131 s\u00f6ylerler. L\u00e2kin g\u00fcnah i\u015flerlerken, korkmazlar. G\u00fcnah i\u015flemeleri s\u0131ras\u0131nda ne Allah(c.c.) korkular\u0131 ne de Cehennem korkular\u0131 kal\u0131r. Demek ki korkunun hakikatinden\u00a0 haberli de\u011fillerdir. Bu ki\u015fi hakk\u0131nda havf konusunda sad\u0131kt\u0131r denilemez. Korkar denilebilir. Veya korku hakk\u0131nda uzak bir bilgi sahibidir denilebilir. Bunu anlatmak \u00fczere Hz. Peygamberimiz (s.a.v.): \u201cCehennem gibi ka\u00e7\u0131c\u0131s\u0131n\u0131n ve Cennet gibi aray\u0131c\u0131s\u0131n\u0131n uykuda oldu\u011fu gibisini hi\u00e7 g\u00f6rmedim\u201d buyurmu\u015ftur.<\/p>\n
Abdullah \u0130bn \u00d6mer(r.a.) \u201cAllah\u2019\u0131n dininde insanlar\u0131n hepsini ahmak olarak g\u00f6rmedik\u00e7e, iman\u0131n hakikatine ula\u015famazs\u0131n\u201d demi\u015ftir. M\u0131traf da \u201cHerkes kendisi ile Allah aras\u0131nda ahmakt\u0131r\u201d demi\u015ftir. Bunu s\u00f6ylemelerinin sebebi, Allah\u2019\u0131 tan\u0131mak, bilmek \u00e7ok zor oldu\u011fu i\u00e7indir. Bir de kul kendini O\u2019ndan uza\u011fa atm\u0131\u015ft\u0131r da onun i\u00e7in. Marifet artt\u0131k\u00e7a, yakine yakla\u015ft\u0131k\u00e7a, ahmakl\u0131k azal\u0131r.<\/p>\n
Eb\u00fb Bekir el- Verrak, s\u0131dk\u0131 \u015f\u00f6yle anlatm\u0131\u015ft\u0131r: \u201cS\u0131dk \u00fc\u00e7t\u00fcr: Tevhide sadakat, taatte sadakat, marifette sadakat\u201d.<\/p>\n
\u201cOnlar ki, Allah ve Res\u00fbl\u00fcne iman ettiler, s\u0131dd\u0131klar\u0131n ta kendileri onlard\u0131r\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0Hadid\/19<\/p>\n
Bu \u00e2yet ile bildirildi\u011fi \u00fczere, tevhidde sadakat b\u00fct\u00fcn m\u00fc\u2019minler i\u00e7indir. Yani Allah ve Res\u00fbl\u00fcne iman etmek ve bu iman\u0131 devam ettirmek, tevhidin hakikatine var\u0131lmasa bile tevhidde sadakat demek oluyor. Taatte sadakat ilim ve vera erbab\u0131 i\u00e7indir. Marifette sadakat ise, vel\u00e2yet erbab\u0131 i\u00e7indir. Yani evliyaullah i\u00e7indir.<\/p>\n
Sa\u2019ad b. Muaz(r.a.) : \u201c Ben \u00fc\u00e7 \u015feyde kuvvetli olmakla, di\u011ferlerinde zay\u0131f\u0131m. Namaz, cenaze te\u015fyii, Hz.Res\u00fbl(s.a.v.)\u2019\u00fcn s\u00f6yledi\u011fi her \u015feyin Hak oldu\u011funu kabul etme konusunda kuvvetliyim\u201d demi\u015ftir. Bu s\u00f6z\u00fc rivayet eden \u0130bn M\u00fcseyyeb ise: \u201cBu hasletlerin peygamberlerden ba\u015fkas\u0131nda bulunaca\u011f\u0131n\u0131 sanmazd\u0131m\u201d demi\u015ftir. Sahabe-i Kiram\u2019\u0131n ileri gelenlerinden nice z\u00e2tlar; namazda ve cenaze te\u015fyiinde sad\u0131k olduklar\u0131 halde, bu makama ula\u015famam\u0131\u015flard\u0131r.<\/p>\n
Cafer-i Sad\u0131k da: \u201cS\u0131dk m\u00fccahede demektir ve ba\u015fkas\u0131n\u0131 kendi \u00fczerine, Allah\u2019\u0131 da her \u015feyin \u00fczerine tercih etmek demektir\u201d demi\u015ftir.<\/p>\n
Allah-\u00fc Teal\u00e2 Hacc\/22.\u00e2yette: \u201cO sizi ictiba etti\u201d yani se\u00e7ti buyurmu\u015ftur. Yani s\u0131dd\u0131klar Allah(c.c.)\u2019\u0131n se\u00e7tikleridir. Nitekim Musa (a.s.)\u2019a \u201c Ben bir kulumu sevdi\u011fim vakit, ona sadakatini g\u00f6rmek i\u00e7in da\u011flar\u0131n bile dayanamayaca\u011f\u0131 bel\u00e2lar veririm. \u015eayet sabrederse onu kendime vel\u00ee ve dost edinirim. \u015eayet acziyet g\u00f6sterirse, feryad ederse onu peri\u015fan ederim\u201d diye vahyetmi\u015ftir.<\/p>\n
Anl\u0131yoruz ki sadakatin al\u00e2metlerinden biri de, taatleri gizledi\u011fi gibi, fel\u00e2ketleri de gizlemek ve bunlar\u0131 halk\u0131n duymas\u0131ndan ho\u015flanmamakt\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
S\u0131dk\u0131n hakikati: S\u0131dktan bahsedilirken, alt\u0131 derecede sadakatten s\u00f6z edilmi\u015f olunur. Yani sad\u0131k olman\u0131n alt\u0131 derecesi vard\u0131r: 1)Lisan\u0131n sadakati: Do\u011fru s\u00f6zl\u00fc olmak. 2)Niyet ve iradede sadakat: \u0130hl\u00e2sl\u0131 olmakt\u0131r. 3)Azimde sadakat: Do\u011frulukta azmetmeye kesin kararl\u0131 olmak. 4)Azimde vefal\u0131 olmaya sadakat: Verdi\u011fi s\u00f6zde durmakt\u0131r. 5)Amelde sadakat: Amelde cehd ve gayret g\u00f6sterirken, gizli ve a\u015fik\u00e2re i\u00e7ini d\u0131\u015f\u0131n\u0131 bir etmektir. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[85],"tags":[],"class_list":["post-270","post","type-post","status-publish","format-standard","hentry","category-3-01-sidkin-hakikati"],"_links":{"self":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/270","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=270"}],"version-history":[{"count":2,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/270\/revisions"}],"predecessor-version":[{"id":272,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/270\/revisions\/272"}],"wp:attachment":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=270"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=270"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=270"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}