Mukayesenin adalet ile yap\u0131labilmesi i\u00e7in, denk durumlar ile olmas\u0131 l\u00e2z\u0131md\u0131r. Bu sebeple:<\/p>\n
1)Haris olmay\u0131p, servetini hay\u0131r ve hasenata harcayan zengin ile; yine haris olmay\u0131p, kanaat eden ve haline raz\u0131 olup sabreden fakir mukayese edilirse:<\/p>\n
Buradaki zengin ile fakirin faziletleri, g\u00f6n\u00fcllerinin mala meyilleri nisbetindedir. Nice fakirler vard\u0131r ki, bir ibriklerinin derdine d\u00fc\u015ferler. Nice zenginler de vard\u0131r ki, mallar\u0131 g\u00f6n\u00fcllerine girmemi\u015ftir. Yaln\u0131z nefis aldatmaya meyilli oldu\u011fundan, burada \u201cmal\u0131 g\u00f6nl\u00fcme sokmad\u0131m\u201d diyen zengine dikkat d\u00fc\u015fer, ola ki nefsi aldatabilir.<\/p>\n
Umumi olarak, herkes hakk\u0131nda fakirlik daha hay\u0131rl\u0131d\u0131r. \u00c7\u00fcnk\u00fc mal sevgisini g\u00f6n\u00fclden \u00e7\u0131karmak zordur. Zengin mal\u0131 ile me\u015fgul iken, fakir sadece g\u00fcnl\u00fck nafakas\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. Mal ve servet insan\u0131n kalbine girmese, bile me\u015fgul eder. Hesab\u0131, da\u011f\u0131tmas\u0131 bile me\u015fguliyettir. Fakirde ise mal m\u00fclk olmad\u0131\u011f\u0131ndan kalbi d\u00fcnya sevgisinden, mal m\u00fclk hesab\u0131ndan uzakt\u0131r. Olsa bile ufak tefek istekler olur. Bunlar da g\u00f6nl\u00fc Hakk\u2019dan ayr\u0131 k\u0131lmaz. Kalb bo\u015f oldu\u011fu i\u00e7in, \u00e7ekti\u011fi tesbihat bile direk kalbe iner. Bu sebeple fakirin \u00e7ekti\u011fi tesbihin sevab\u0131, zengininkinden \u00fcst\u00fcnd\u00fcr.<\/p>\n
Eb\u00fb S\u00fcleyman: \u201c Fakirin can\u0131 \u00e7ekip de alamad\u0131\u011f\u0131 \u015feyin ard\u0131ndan solumas\u0131, zenginin bin senelik ibadetinden makbuld\u00fcr\u201d demi\u015ftir.<\/p>\n
Dahhak ise: \u201c Bir kimse pazarda can\u0131n\u0131n \u00e7ekti\u011fi bir \u015feyi g\u00f6r\u00fcp de alamad\u0131\u011f\u0131 ve bunun m\u00fck\u00e2fat\u0131n\u0131 Allah\u2019dan bekledi\u011fi vakit; onun bu durumu, Allah yolunda bin alt\u0131n infak etmesinden daha makbuld\u00fcr\u201d demi\u015ftir.<\/p>\n
Eskiler marifet ilmini zenginlerin a\u011fz\u0131ndan duymak istemezlerdi. \u00c7\u00fcnk\u00fc zenginlik ile marifet ancak \u00e7ok zor bir araya gelebilir, diye d\u00fc\u015f\u00fcn\u00fcrlerdi. Zenginli\u011fin en zor hali, fakirlerin halini ya\u015famad\u0131klar\u0131 i\u00e7in bilmemeleri idi. D\u0131\u015ftan m\u00fc\u015fahede etmekle bu ac\u0131 bilinmez. Anlatma ile de bilinmez. \u0130ll\u00e2 ki ya\u015fanmas\u0131 l\u00e2z\u0131md\u0131r. Zenginlik, ba\u015fl\u0131 ba\u015f\u0131na varl\u0131k sebebidir. Fakirin ise, insanlar\u0131n aras\u0131nda fakirli\u011fi sebebiyle, varl\u0131\u011f\u0131 un ufak olmu\u015ftur.<\/p>\n
C\u00fcneyt-i Ba\u011fdad\u00ee ve S\u00fcfyan-\u0131 Serv\u00ee, fakirli\u011fi her t\u00fcrl\u00fc hal i\u00e7inde \u00fcst\u00fcn g\u00f6rm\u00fc\u015flerdir. Serv\u00ee der ki: \u201cFakirler rahatl\u0131\u011f\u0131, hesap azl\u0131\u011f\u0131n\u0131 ve kalp huzurunu; zenginler ise yorgunlu\u011fu, hesap zorlu\u011funu ve g\u00f6n\u00fcl me\u015fgalesini tercih etmi\u015flerdir\u201d.<\/p>\n
Sonu\u00e7 olarak belki \u015f\u00f6yle denebilir: Mal\u0131n varl\u0131\u011f\u0131 ile yoklu\u011fu kendisinde e\u015fit olan ki\u015fi; ister zengin, ister fakir olsun; Allah-\u00fc Teal\u00e2\u2019n\u0131n Gani vasf\u0131na uydu\u011fundan, faziletlidir.<\/p>\n
2) Haris olan fakir ile, haris olan zengin kar\u015f\u0131la\u015ft\u0131r\u0131l\u0131rsa:<\/p>\n
Haris olan zengin, d\u00fcnyal\u0131k elinde oldu\u011fu i\u00e7in, bir mahrumiyeti de olmad\u0131\u011f\u0131 i\u00e7in, d\u00fcnyay\u0131 daha \u00e7ok sevmi\u015f olur. Fakir ise haris bile olsa, elinde d\u00fcnyal\u0131k olmad\u0131\u011f\u0131 i\u00e7in, d\u00fcnyay\u0131 sevmez. Yani fakirlik zenginlikten daha efdal ve \u015fereflidir. Zaruret miktar\u0131n\u0131 a\u015fan b\u00fct\u00fcn ihtiya\u00e7lar\u0131n, insan\u0131 k\u00fcfre g\u00f6t\u00fcrme ihtimali vard\u0131r. \u0130nsan\u0131n arzular\u0131n\u0131n t\u00fckenmesi ise m\u00fcmk\u00fcn de\u011fildir. E\u011fer ki\u015fi a\u00e7 olarak \u00f6l\u00fcrse, g\u00fcnah\u0131 da daha az olur. Yaln\u0131z burada bir hakk\u0131 yerine koymak l\u00e2z\u0131md\u0131r. O da \u015fudur: Ki\u015finin nazar\u0131nda mal\u0131n varl\u0131\u011f\u0131 ile yoklu\u011fu m\u00fcsavi olur ve mal\u0131n\u0131n kayb\u0131 ile, t\u00fcy\u00fc k\u0131p\u0131rdamaz ise, bu zengin elbette daha faziletli olur. Hz. Ai\u015fe\u2019ye bir para gelmi\u015f, O da acele da\u011f\u0131tm\u0131\u015ft\u0131r. Ak\u015fama yemek i\u00e7in bile ay\u0131rmam\u0131\u015ft\u0131r. Hizmetlisi bunu s\u00f6yledi\u011finde ise: \u201c Akl\u0131ma gelmedi, s\u00f6yleseydin ay\u0131r\u0131rd\u0131m\u201d demi\u015ftir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Fakirli\u011fin zenginlik \u00fczerine fazileti: Mukayesenin adalet ile yap\u0131labilmesi i\u00e7in, denk durumlar ile olmas\u0131 l\u00e2z\u0131md\u0131r. Bu sebeple: 1)Haris olmay\u0131p, servetini hay\u0131r ve hasenata harcayan zengin ile; yine haris olmay\u0131p, kanaat eden ve haline raz\u0131 olup sabreden fakir mukayese edilirse: Buradaki zengin ile fakirin faziletleri, g\u00f6n\u00fcllerinin mala meyilleri nisbetindedir. Nice fakirler vard\u0131r ki, bir ibriklerinin derdine d\u00fc\u015ferler. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[92],"tags":[],"class_list":["post-285","post","type-post","status-publish","format-standard","hentry","category-4-04-fakirligin-zenginlik-uzerine-fazileti"],"_links":{"self":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/285","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=285"}],"version-history":[{"count":1,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/285\/revisions"}],"predecessor-version":[{"id":286,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/285\/revisions\/286"}],"wp:attachment":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=285"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=285"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=285"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}