Z\u00fchd; ki\u015finin ra\u011fbet etti\u011fi bir \u015feyden y\u00fcz \u00e7evirerek, onun yerine daha iyi ve g\u00fczeline d\u00f6nmesidir. Y\u00fcz \u00e7evirdi\u011fi \u015feyin kendisinde heves edilecek bir \u015fey bulunmas\u0131 l\u00e2z\u0131md\u0131r. Mesel\u00e2 ta\u015f, toprak, \u00e7ak\u0131lda heves edilecek bir \u015fey olmad\u0131\u011f\u0131 i\u00e7in, bunlardan y\u00fcz \u00e7evirene zahit denmez. Ama alt\u0131n, g\u00fcm\u00fc\u015f ve her t\u00fcrl\u00fc be\u011fenilen \u015feyden y\u00fcz \u00e7evirmeye z\u00fchd denir. Bunu yapana da zahit denir. Z\u00fchd\u00fcn bir di\u011fer \u015fart\u0131 da; y\u00fcz \u00e7evrilen \u015feye nazaran, ra\u011fbet etti\u011fi \u015feyin, zahidin kendi anlay\u0131\u015f\u0131 ile, daha hay\u0131rl\u0131 olmas\u0131d\u0131r.<\/p>\n
Mesel\u00e2; d\u00fcnyay\u0131 sat\u0131p ahireti alan ki\u015fi d\u00fcnyaya nispetle zahittir. Ahireti sat\u0131p d\u00fcnyay\u0131 alan ki\u015fi de ahirete nispetle zahittir. Fakat adet olarak, d\u00fcnyadan y\u00fcz \u00e7evirene zahit denir. Mutlak zahitlik ise, hem d\u00fcnyay\u0131 ve hem de ahireti terk ederek, Allah-\u00fc Teal\u00e2\u2019ya y\u00f6nelerek, tercih etmektir.\u00a0 Z\u00fchd\u00fcn en y\u00fcksek derecesi de budur.<\/p>\n
Tasavvufta zahitlik deyince, sadece yasaklar\u0131 de\u011fil, m\u00fcbah olanlar\u0131 da terk etmek anla\u015f\u0131l\u0131r. Zahitlikte esas olan, ki\u015finin terk edece\u011fi \u015feye kar\u015f\u0131 terk edecek g\u00fcc\u00fcn\u00fcn olmas\u0131d\u0131r. Mesel\u00e2, bir \u015feyi terk etmesi gerekiyorken, terk edemiyorsa, kendisi i\u00e7in zahit oldu\u011funu d\u00fc\u015f\u00fcnmesi, hayaldir.\u00a0 Bir de terk edece\u011fi \u015fey elinde olmal\u0131d\u0131r. Mesel\u00e2, mal\u0131 olmayan birisi \u201cmal\u0131 terk ettim\u201d diyemez.<\/p>\n
Z\u00fchd; her konuda oldu\u011fu gibi, ilim, hal ve amelden meydana gelir. Bir insan\u0131n d\u00fcnyay\u0131 terki zordur. Zira b\u00fct\u00fcn insanlar d\u00fcnyay\u0131 ellerine ge\u00e7irmek i\u00e7in u\u011fra\u015f\u0131rlar. Ayr\u0131ca kuvvet ve n\u00fcfuzlar\u0131 da ellerinde bulundurduklar\u0131 ile \u00f6l\u00e7\u00fcl\u00fcr. Bu bak\u0131mdan d\u00fcnya, her \u015feyi ile tatl\u0131 gelir. D\u00fcnya sevgisi deyince, mal, m\u00fclk, para, zinet, kad\u0131n, evl\u00e2t, d\u00fcnyevi makamlar, manevi makamlar, ba\u015f olma hevesi gibi \u015feyler akla gelir. \u0130\u015fte bunlar\u0131n her biri insan\u0131 var eden \u015feylerdir. Bu bak\u0131mdan tatl\u0131 gelir. Kimse de bunlardan s\u0131yr\u0131lmay\u0131 istemez. Ancak ilimlenme sonucu; Allah(c.c.)\u2019\u0131n d\u00fcnyay\u0131 kerih g\u00f6rd\u00fc\u011f\u00fcne dair deliller \u00f6\u011frenilince, d\u00fcnya hayat\u0131n\u0131n k\u0131sa ve ge\u00e7ici oldu\u011fu \u00f6\u011frenilince, d\u00fcnyay\u0131 terk etmekle ahiret saadetine ula\u015f\u0131laca\u011f\u0131 bilinirse, o zaman ki\u015fi d\u00fcnyay\u0131 terk etmeyi isteyebilir. Yak\u00een ile, ahiretin de terk edilerek, Allah\u2019\u0131n Cemaline ula\u015f\u0131labilece\u011fi \u00f6\u011frenilince ve bu arzu ki\u015fide kuvvetlenince z\u00fchd de \u00fcst seviyeye \u00e7\u0131km\u0131\u015f olur.<\/p>\n
\u0130limlendikten sonra, kalbinden d\u00fcnya sevgisini \u00e7\u0131karmaya \u00e7al\u0131\u015f\u0131r. D\u00fcnyadan uzakla\u015f\u0131rken, elbette kendisine gelmi\u015f olan d\u00fcnyadan uzakla\u015fmaya \u00e7al\u0131\u015f\u0131r. E\u011fer ki\u015fi, d\u00fcnyadan mahrum ise, terk edecek bir \u015feyi yok demektir. Ama insan nefsi, neye sahipse o \u015feyi b\u00fcy\u00fct\u00fcr. Mesel\u00e2; birinin sahip oldu\u011fu ibri\u011fi \u00f6ylesine g\u00f6nl\u00fcne girmi\u015ftir ki, belki senelerce u\u011fra\u015fsa bu al\u00e2kay\u0131 kalbinden \u00e7\u0131karamayacakt\u0131r. Zengin birinin b\u00fcy\u00fck olan servetini kalbine soktu\u011fu kadar b\u00fcy\u00fck bir sevgidir. \u0130\u015fte nefis b\u00f6yle hilelerde bulunur. Kalbine sokar, \u00e7\u0131kar\u0131r ve b\u00f6ylece y\u0131llar ge\u00e7er. Bu u\u011fra\u015fmaya da hal denir.<\/p>\n
Hallerin gere\u011fi olarak, \u00e2zalar\u0131na yans\u0131yan i\u015fler yapar ki buna da z\u00fchde uygun ameller denir. Akl\u0131 olan ve ilim ile \u00f6\u011frenen ki\u015fi, bilir ki hay\u0131rl\u0131 olan i\u00e7in, hay\u0131rl\u0131 olmayan terk edilmelidir. Her terk edi\u015f ile, kalbe taat sevgisi yerle\u015fir. \u00d6nce kalpten \u00e7\u0131kmal\u0131d\u0131r. Kalp taate kavu\u015funca, di\u011fer azalar da itaate y\u00f6nelir.<\/p>\n
D\u00fcnyadan mesel\u00e2 mal\u0131 vard\u0131r ama mal\u0131 g\u00f6nl\u00fcne girmemi\u015ftir. L\u00e2kin g\u00f6n\u00fcllerde taht kurmak, g\u00f6nl\u00fcne girmi\u015ftir. Mal\u0131n\u0131 harcay\u0131p, g\u00f6n\u00fclleri kendine ba\u011flar. Sonra da \u201cz\u00fchd ad\u0131na mal\u0131m\u0131 da\u011f\u0131tt\u0131m\u201d diyemez. Mal\u0131 g\u00f6nl\u00fcnde de\u011fildir. Bu sebepten elinden \u00e7\u0131karmas\u0131 \u00f6nemli de\u011fildir. Ama g\u00f6n\u00fcllere sahip olmak, g\u00f6nl\u00fcndedir. Mal\u0131n\u0131 da\u011f\u0131t\u0131p, g\u00f6n\u00fcllere sahip olmu\u015ftur, sevgi kazanm\u0131\u015ft\u0131r. Zaten istedi\u011fi de budur. D\u00fcnyadan uzakla\u015fmam\u0131\u015f, aksine d\u00fcnyay\u0131 avucuna alm\u0131\u015ft\u0131r.<\/p>\n
Yani zahitlik sadece mal ile olmaz. Bir de mal\u0131n azl\u0131\u011f\u0131 \u00e7oklu\u011fu ile olmaz. Kalbe d\u00fcnyadan ne girmi\u015f ve yer etmi\u015fse, ondan uzakla\u015fmak zahitliktir.<\/p>\n
\u00d6yle ki\u015filer vard\u0131r ki, d\u00fcnyan\u0131n her t\u00fcrl\u00fc varl\u0131\u011f\u0131 ile i\u00e7 i\u00e7edir. L\u00e2kin, sahip oldu\u011fu her \u015feyin as\u0131l sahibi oldu\u011funu bilir ve unutmaz. Sahip oldu\u011fu hi\u00e7bir \u015feye k\u0131ymet vermez. Elinde varl\u0131\u011f\u0131 ile yoklu\u011fu birdir.<\/p>\n
Ele ge\u00e7memi\u015f olan \u015feyler i\u00e7in z\u00fchdden bahsedilmez. \u00c7o\u011fu insan mesel\u00e2 mal\u0131 olan\u0131 g\u00f6r\u00fcp, \u201cbu mal benim elimde olsa terk ederdim, hay\u0131r yapard\u0131m\u201d derse de; b\u00f6yle s\u00f6yleyerek, kendini aldatmamal\u0131d\u0131r. Zira mal elinde olsa ne yapaca\u011f\u0131 belli de\u011fildir. \u00c7o\u011fu insan eline f\u0131rsat ge\u00e7medi\u011fi i\u00e7in k\u00f6t\u00fcl\u00fck yapmaz. F\u0131rsat ge\u00e7ince de her k\u00f6t\u00fcl\u00fc\u011fe bula\u015fabilir.<\/p>\n
Mala \u00f6nem vermeyerek elden \u00e7\u0131kar\u0131\u015f, mal\u0131 koruyamad\u0131\u011f\u0131 i\u00e7in vazge\u00e7i\u015f, \u00f6v\u00fclmek ad\u0131na, an\u0131lmak ad\u0131na elden \u00e7\u0131kar\u0131\u015f zahitlik de\u011fildir. As\u0131l z\u00fchd, kalbinde Allah(c.c.) sevgisine ortak bir sevgi bar\u0131nd\u0131rmamak \u00fczere, ahiret m\u00fck\u00e2fat\u0131 umarak, d\u00fcnya kendisine tam olarak y\u00f6nelmi\u015f oldu\u011fu halde ve d\u00fcnyadan istifade edecek her imk\u00e2na da sahip oldu\u011fu halde, onu terk etmektir.<\/p>\n
\u0130nsanlar, d\u00fcnyan\u0131n fani, ahiretin ise daimi oldu\u011funu bildikleri halde; baz\u0131lar\u0131 d\u00fcnyay\u0131 terk edemezler. Bunun sebepleri \u015funlard\u0131r:<\/p>\n
1)\u0130lim ve yak\u00eenleri zay\u0131ft\u0131r.<\/p>\n
2)\u015eehvetlerinin kendilerini istil\u00e2 etmi\u015f olmas\u0131 s\u00f6z konusudur.<\/p>\n
3)\u015eeytana uyarlar. \u015eeytan: \u201c\u0130lerde tevbe edersin. \u015eimdi d\u00fcnya senin i\u00e7in ve sana verilmi\u015ftir\u201d diye i\u011fva verir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Z\u00fchd\u00fcn hakikati: Z\u00fchd; ki\u015finin ra\u011fbet etti\u011fi bir \u015feyden y\u00fcz \u00e7evirerek, onun yerine daha iyi ve g\u00fczeline d\u00f6nmesidir. Y\u00fcz \u00e7evirdi\u011fi \u015feyin kendisinde heves edilecek bir \u015fey bulunmas\u0131 l\u00e2z\u0131md\u0131r. Mesel\u00e2 ta\u015f, toprak, \u00e7ak\u0131lda heves edilecek bir \u015fey olmad\u0131\u011f\u0131 i\u00e7in, bunlardan y\u00fcz \u00e7evirene zahit denmez. Ama alt\u0131n, g\u00fcm\u00fc\u015f ve her t\u00fcrl\u00fc be\u011fenilen \u015feyden y\u00fcz \u00e7evirmeye z\u00fchd denir. Bunu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[104],"tags":[],"class_list":["post-309","post","type-post","status-publish","format-standard","hentry","category-5-01-zuhdun-hakikati"],"_links":{"self":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/309","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=309"}],"version-history":[{"count":1,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/309\/revisions"}],"predecessor-version":[{"id":310,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/309\/revisions\/310"}],"wp:attachment":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=309"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=309"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=309"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}