\u0130ki s\u0131n\u0131f insan, \u00fcmit bak\u0131m\u0131ndan tedaviye muhta\u00e7t\u0131r. Biri \u00fcmitsizli\u011fe d\u00fc\u015ferek, ibadeti tamamen terk eden, di\u011feri ise korkuya fazla kap\u0131l\u0131p, kendini ve etraf\u0131n\u0131 rahats\u0131z edecek derecede ibadete daland\u0131r. Bu iki gurup da orta yoldan ayr\u0131lm\u0131\u015ft\u0131r. Bir gurup a\u015f\u0131r\u0131ya gitmi\u015f, di\u011fer gurup geri kalm\u0131\u015ft\u0131r. Bu iki gurup i\u00e7in ayr\u0131 tedavi metodlar\u0131 vard\u0131r. \u00dcmitsizli\u011fe\u00a0 d\u00fc\u015fenleri, \u00fcmit ile ilgili \u00e2yet ve hadisler ile ve mevcut nimetlerden delil getirme ile orta yola \u00e7ekmek l\u00e2z\u0131md\u0131r. Korkuya fazla kap\u0131lanlar\u0131 da ayn\u0131 \u015fekilde \u00e2yet ve hadisler hat\u0131rlat\u0131larak; ayr\u0131ca kulundan vaz ge\u00e7meyen Allah-\u00fc Teal\u00e2\u2019n\u0131n ahl\u00e2k\u0131ndan, nimetlerinden, rahmetinden, ma\u011ffiretinden bahsederek orta yola getirmek l\u00e2z\u0131md\u0131r.
\n\u0130syana dal\u0131p, taati hafife alarak, Allah\u2019dan \u00fcmitli olanlar\u0131n ise il\u00e2c\u0131, korkutmad\u0131r. Hastal\u0131k z\u0131dd\u0131 ile tedavi edilir.<\/p>\n
Reca, yani \u00fcmit hali sonsuz olan ebedi hayat\u0131n nimetleri d\u00fc\u015f\u00fcn\u00fcl\u00fcrse, kuvvetlenir. Bunun i\u00e7in d\u00fcnyadan misal getirilir. D\u00fcnyan\u0131n nimetlerinin \u00e7oklu\u011fu d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde, kimse d\u00fcnya nimetlerinden ayr\u0131l\u0131p, \u00f6lmeyi istemez. K\u0131sa olan d\u00fcnya hayat\u0131 i\u00e7in bile, bu nimetlerden ayr\u0131lmak istemeyen ki\u015fi, elbette ahiret nimetlerine kavu\u015fmay\u0131 ister. Recay\u0131 kuvvetlendirecek olan \u00e2yet ve hadisler ise \u015funlard\u0131r:<\/p>\n
\u201cAllah\u2019\u0131n rahmetinden \u00fcmidinizi kesmeyin\u201d \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0Z\u00fcmer\/53<\/p>\n
\u201cMelekler Rablerine hamd ile tesbih ediyorlar. Yerdeki kimselerin de yarl\u0131ganmas\u0131n\u0131 istiyorlar\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u015e\u00fbra\/5<\/p>\n
\u201cK\u00e2firler i\u00e7in haz\u0131rlanm\u0131\u015f o ate\u015ften sak\u0131n\u0131n\u201d<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0 \u00c2l-i \u0130mran\/131<\/p>\n
\u00a0\u00a0\u00a0\u00a0 Bu \u00e2yette ate\u015fin k\u00e2fir i\u00e7in haz\u0131rland\u0131\u011f\u0131n\u0131 \u00f6\u011frenen, \u00fcmitsiz ki\u015fi, kendisinin k\u00e2fir olmad\u0131\u011f\u0131n\u0131 bildi\u011finden, \u00fcmidi artacakt\u0131r.<\/p>\n
\u201cHakikat Rabbin, zul\u00fcmlerine ra\u011fmen, insanlar i\u00e7in ma\u011ffiret sahibidir\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Ra\u2019d\/6<\/p>\n
\u201cMuhakkak ki Rabbin sana verecek de ho\u015fnud olacaks\u0131n\u201d<\/p>\n
Duh\u00e2\/5<\/p>\n
Hz Peygamberimiz(s.a.v.), daima \u00fcmmetinin aff\u0131n\u0131 dilerdi. Duh\u00e2\/ 5. \u00e2yeti n\u00e2zil olunca; (Bu \u00e2yet n\u00e2zil oldu, hal\u00e2 raz\u0131 olmad\u0131n m\u0131?) denildi\u011finde;<\/p>\n
\u201c\u00dcmmetinden bir ki\u015fi Cehennem\u2019de iken, Muhammed raz\u0131 olmaz\u201d buyurmu\u015ftur. Ehl-i Beyt\u2019ten olan \u0130mam Cafer-i Sad\u0131k, Kur\u2019anda en b\u00fcy\u00fck \u00fcmit \u00e2yetinin, Duh\u00e2\/ 5. \u00e2yeti oldu\u011funu bildiklerini s\u00f6ylemi\u015ftir.<\/p>\n
\u201c\u00dcmmetim rahmet olunmu\u015f bir \u00fcmmettir. Ahirette onlar i\u00e7in azab yoktur. Allah-\u00fc Teal\u00e2 onlar\u0131n cezalar\u0131n\u0131, deprem ve karga\u015fa gibi \u015feylerle acele olarak d\u00fcnyada verir.\u201d<\/p>\n
Eb\u00fb Davud ve \u0130bn M\u00e2ce<\/p>\n
Bu hadisteki m\u00fcjdeye muhatap olmak i\u00e7in; elbette Hz. Muhammed(s.a.v.)\u2019e iman etmek ve s\u00fcnnetlerini kabul ederek, O\u2019nun ahl\u00e2k\u0131 ile ahl\u00e2klanmak, b\u00f6ylece \u201c\u00fcmmetim\u201d diye i\u015faret buyurdu\u011fu z\u00fcmreden olmak l\u00e2z\u0131md\u0131r.<\/p>\n
\u201cO g\u00fcn Allah, Peygamberini ve iman edip, O\u2019nunla beraber olanlar\u0131 r\u00fcsvay etmeyecek\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0Tahrim\/8<\/p>\n
\u201cKul bir g\u00fcnah i\u015fleyip, akabinde tevbe etti\u011fi vakit, Allah-\u00fc Teal\u00e2 meleklerine: (Kuluma bak\u0131n, g\u00fcnah i\u015fledi, g\u00fcnahlar\u0131n cezas\u0131n\u0131 veren ve ma\u011ffiret eden bir Rabbi oldu\u011funu da bildi ve tevbe etti. \u015eahit olun, onu ma\u011ffiret ettim) buyurur\u201d<\/p>\n
Buhari ve M\u00fcslim<\/p>\n
\u201cE\u011fer kulum g\u00f6klerdeki bulutlara kadar y\u00fckselecek g\u00fcnah i\u015flese, benden \u00fcmidini kesmeyip ma\u011ffiret diledik\u00e7e, ben onu ma\u011ffiret ederim\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Tirmizi<\/p>\n
\u201cKulum bana yer dolusu g\u00fcnah ile gelse, ben ona yer dolusu ma\u011ffiret ile m\u00fcl\u00e2ki olurum\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0M\u00fcslim<\/p>\n
\u201c\u0130nsan bir g\u00fcnah i\u015fledi\u011fi vakit, alt\u0131 saatlik bir s\u00fcre melek o g\u00fcnah\u0131 yazmadan bekler; adam tevbe ederse hi\u00e7 yazmaz. Tevbe etmezse bir g\u00fcnah olarak yazar\u201d \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0Beyhaki<\/p>\n
Hz. Peygamber(s.a.v.): \u201cAllah K\u00e2be\u2019yi \u015fereflendirdi ve y\u00fcceltti. E\u011fer biri K\u00e2be\u2019yi y\u0131ksa ve yaksa, Allah\u2019\u0131n velilerinden birine hakaret edenin g\u00fcnah\u0131 gibi bir g\u00fcnah i\u015flemi\u015f olmaz\u201d buyurunca; bir Bedevi Allah\u2019\u0131n velilerinin kim oldu\u011funu sormas\u0131 \u00fczerine: \u201c M\u00fc\u2019minlerin hepsi Allah\u2019\u0131n velileridir\u201d buyurmu\u015f, sonra:<\/p>\n
\u201c\u0130man edenler, Allah\u2019\u0131n velileridir, onlar\u0131 karanl\u0131klardan nura \u00e7\u0131kar\u0131r\u201d(Bakara\/257) \u00e2yetini duyup, duymad\u0131\u011f\u0131n\u0131 sormu\u015flard\u0131r. \u0130bn M\u00e2ce\u2019den gelen baz\u0131 haberlerde ise:<\/p>\n
\u201cM\u00fc\u2019min K\u00e2be\u2019den \u00fcst\u00fcnd\u00fcr\u201d<\/p>\n
\u201cM\u00fc\u2019min temiz ve tahirdir\u201d<\/p>\n
\u201cM\u00fc\u2019min Allah kat\u0131nda meleklerden efdaldir\u201d buyurulmu\u015ftur.<\/p>\n
<\/p>\n
\u201cAllah-\u00fc Teal\u00e2\u2019n\u0131n yaratt\u0131\u011f\u0131 hi\u00e7bir \u015fey yoktur ki, ona galip geleni yaratm\u0131\u015f olmas\u0131n. Rahmetini de gadab\u0131na galip k\u0131lm\u0131\u015ft\u0131r\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Ebu\u2019\u015f-\u015eeyh ve \u0130bn H\u00e2tem<\/p>\n
\u201cMuhakkak rahmetim, gadab\u0131ma galiptir\u201d \u00a0\u00a0\u00a0Buhari\/M\u00fcslis<\/p>\n
\u201cL\u00e2 il\u00e2he illallah diyen Cennet\u2019e girer\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0Taberani<\/p>\n
\u201cSon s\u00f6z\u00fc (L\u00e2 il\u00e2he illallah) olana, cehennem ate\u015fi temas etmez\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Eb\u00fb Davud<\/p>\n
\u201cAllah\u2019a ortak ko\u015fmadan, O\u2019na m\u00fcl\u00e2ki olan kimseye, Cehennem ate\u015fi haram olur\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0Buhari\/ M\u00fcslim<\/p>\n
\u201cKalbinde zerre kadar iman\u0131 olan, Cehennem\u2019e girmez\u201d<\/p>\n
Ahmed<\/p>\n
\u201cE\u011fer k\u00e2fir, Allah\u2019\u0131n geni\u015f rahmetini bilseydi, Cennet\u2019ten \u00fcmidini kesmezdi\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0Buhari\/ M\u00fcslim<\/p>\n
\u201cE\u011fer siz g\u00fcnah i\u015flemeseniz, Allah sizi hel\u00e2k eder, ba\u015fka mahluk yarat\u0131r, onlar isyan ederler ve onlar\u0131 ma\u011ffiret ederdi. \u00c7\u00fcnk\u00fc O, fazlas\u0131yla ma\u011ffiret edici ve b\u00fcy\u00fck rahmet sahibidir\u201d<\/p>\n
M\u00fcslim<\/p>\n
\u201cE\u011fer g\u00fcnah i\u015flemeseniz, g\u00fcnahtan daha fenas\u0131 olan ucubdan sizin i\u00e7in korkard\u0131m\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0130bn Hibban<\/p>\n
\u201cAllah-\u00fc Teal\u00e2, k\u0131yamet g\u00fcn\u00fc, kimsenin hat\u0131r\u0131na gelmeyecek \u015fekilde b\u00fcy\u00fck bir umumi af il\u00e2n edecek, hatta \u015feytan bile, bu afdan kendisine bir \u015fey isabet eder mi diye \u00fcmitlenecektir\u201d<\/p>\n
\u0130bn Ebi\u2019d-D\u00fcnya<\/p>\n
\u201cSizden hi\u00e7 birinizin ameli ne Cehennem\u2019den kurtarabilir; ne de Cennet\u2019e koyabilir. Beni de koyamaz, ne ola ki Allah rahmeti ile\u00a0 kusurlar\u0131m\u0131 ba\u011f\u0131\u015fl\u0131ya\u201d\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0Buhari\/ M\u00fcslim<\/p>\n
\u201cAmel edin ve amelinize sevinin. Fakat iyi bilin ki, kimseyi ameli kurtaramaz\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0Buhari\/ M\u00fcslim<\/p>\n
\u201c\u015eefaatimi \u00fcmmetimin b\u00fcy\u00fck g\u00fcnah sahipleri i\u00e7in saklad\u0131m. Siz, onu itaat eden m\u00fcttakiler i\u00e7in mi san\u0131yorsunuz? Hay\u0131r. O g\u00fcnah\u0131 ve sevab\u0131 kar\u0131\u015ft\u0131ran m\u00fclevvesler i\u00e7indir\u201d<\/p>\n
Buhari\/ M\u00fcslim<\/p>\n
\u201cAllah-\u00fc Teal\u00e2 kuluna, \u015fefkatli bir annenin yavrusuna olan merhametinden \u00e7ok daha \u015fefkatli ve merhametlidir\u201d<\/p>\n
Buhari\/M\u00fcslim<\/p>\n
\u201cKul isti\u011ffardan usanmad\u0131k\u00e7a, Allah-\u00fc Teal\u00e2 da ma\u011ffiretten usanmaz. Kul bir hayra niyet etti\u011fi zaman, daha o i\u015fi yapmadan sa\u011fdaki melek hemen defterine bir sevap yazar. Bu iyili\u011fi yapt\u0131\u011f\u0131 vakit ise, hemen bire on nisbetinde artt\u0131rarak yazar, sonra yedi y\u00fcz dereceye y\u00fckseltir. K\u00f6t\u00fcl\u00fc\u011fe niyet etti\u011fi vakit, k\u00f6t\u00fcl\u00fc\u011f\u00fc i\u015flemeden defterine yaz\u0131lmaz. K\u00f6t\u00fcl\u00fc\u011f\u00fc yap\u0131nca defterine bir g\u00fcnah olarak ge\u00e7er. Bununla beraber ilerde Allah-\u00fc Teal\u00e2\u2019n\u0131n af ve ma\u011ffireti vard\u0131r\u201d \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0Beyhaki<\/p>\n
\u201cBen hak, kolay ve \u00e2s\u00e2n bir din ile g\u00f6nderildim\u201d<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ahmed<\/p>\n
\u201cDinimizde m\u00fcsamaha ve c\u00f6mertlik bulundu\u011funu, Yahudi ve Hristiyanlar\u0131n bilmelerini isterdim\u201d<\/p>\n
\u201c\u015eimdilik sen ald\u0131r\u0131\u015f etme, onlara kar\u015f\u0131 g\u00fczel muamelede bulun\u201d Hicr\/85.\u00e2yeti nazil oldu\u011funda, Hz. Peygamberimiz(s.a.v.), bunun manas\u0131n\u0131 Cebrail a.s.\u2019a sordu. Cebrail a.s.(Sana k\u00f6t\u00fcl\u00fck edeni affetti\u011fin vakit, art\u0131k ona sitem etme, demektir) dedi. Bunun \u00fczerine Resul-i Ekrem: \u201cEy Cebrail, Allah affetti\u011fini itabdan (azarlamadan) daha keremlidir\u201d diyerek, Cebrail ile a\u011flamaya ba\u015flad\u0131lar. Allah(c.c.) hemen Mik\u00e2il a.s.\u2019\u0131 g\u00f6ndererek: \u201c Elbette affetti\u011fimi itab etmem benim keremime yak\u0131\u015fmaz\u201d buyurdu.<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0 Muhammed b.Hanefiyye,Ali\u2019den<\/p>\n
\u201cAllah\u2019dan y\u00fcksek dereceler isteyin, zira istedi\u011finiz Z\u00e2t , kerem sahibidir\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0Taberani\/M\u00fcslim<\/p>\n
\u201cAllah\u2019dan istedi\u011finiz vakit, ra\u011fbeti y\u00fckseltin ve Firdevs-i Al\u00e2\u2019y\u0131 isteyin. Zira Allah\u2019a hi\u00e7bir \u015fey b\u00fcy\u00fck ve g\u00fc\u00e7 gelmez\u201d<\/p>\n
M\u00fcslim<\/p>\n
\u201cAllah\u2019\u0131n y\u00fcz rahmeti vard\u0131r, d\u00fcnyaya birini indirdi. Halk\u0131n birbirine rahmeti, annenin evl\u00e2d\u0131na \u015fefkati, hayvanlar\u0131n yavrular\u0131na merhameti hep bu bir rahmetin tesiridir. Allah, k\u0131yamet g\u00fcn\u00fc o bir rahmeti doksan dokuza ekler ve halka y\u00fcz rahmet olarak a\u00e7ar. O g\u00fcn tam manas\u0131yla hel\u00e2ke hak kazananlar hel\u00e2k olur\u201d \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0Buhari\/ M\u00fcslim<\/p>\n
\u00dcmidin artmas\u0131na sebep olacak olan, b\u00fcy\u00fcklerin verdi\u011fi haberler de \u015f\u00f6yledir:<\/p>\n
\u201cD\u00fcnyada ki\u015finin g\u00fcnah\u0131n\u0131 gizleyen Allah-\u00fc Teal\u00e2, ahirette de onu a\u00e7\u0131\u011fa \u00e7\u0131karmaz. Zira onu ahirette a\u00e7\u0131klamak, O\u2019nun keremine yak\u0131\u015fmaz. D\u00fcnyada g\u00fcnah\u0131n\u0131n cezas\u0131n\u0131 \u00e7ekene, ahirette ikinci defa ceza \u00e7ektirmez\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0Hz.Ali k.v.<\/p>\n
\u201cHesab\u0131m\u0131n annemin, babam\u0131n eline dahi verilmesini istemem. \u00c7\u00fcnk\u00fc Allah, onlardan daha merhametlidir\u201d<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0 S\u00fcfyan-\u0131 Serv\u00ee<\/p>\n
Selefden bir z\u00e2t, \u201cM\u00fc\u2019min gizli bir g\u00fcnah i\u015fledi\u011finde, Allah o g\u00fcnah\u0131 defterine yazmamalar\u0131 i\u00e7in, meleklerin g\u00f6z\u00fcnden bile saklar\u201d demi\u015ftir.<\/p>\n
\u0130brahim b. Ethem, karanl\u0131k ve ya\u011fmurlu bir gecede tavafta tek ba\u015f\u0131na kalm\u0131\u015f ve K\u00e2be\u2019nin kap\u0131s\u0131 \u00f6n\u00fcnde \u201cYa Rab, beni g\u00fcnahlardan koru\u201d diyerek dua etmi\u015f. O zaman \u015f\u00f6yle bir nida i\u015fitmi\u015ftir: \u201c Herkes benden bunu ister. Herkesi korursam neyi affedip, ba\u011f\u0131\u015flayaca\u011f\u0131m?\u201d<\/p>\n
\u201cM\u00fc\u2019min g\u00fcnah i\u015flemeseydi, g\u00f6klerin gizliliklerinde seyrederdi. Allah-\u00fc Teal\u00e2 g\u00fcnah\u0131 sebebiyle, onu bundan al\u0131 koydu\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Hasan-\u0131 Basr\u00ee<\/p>\n
\u201cAllah\u2019\u0131n kereminden g\u00f6z\u00fcn perdesi bir kere a\u00e7\u0131layd\u0131, k\u00f6t\u00fcler iyilere kat\u0131l\u0131rd\u0131\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0C\u00fcneyd-i Ba\u011fdad\u00ee<\/p>\n
Rivayete g\u00f6re, \u0130srail o\u011fullar\u0131ndan biri k\u0131rk sene e\u015fkiyal\u0131k yapm\u0131\u015f. Sonra \u0130sa a.s. ile kar\u015f\u0131la\u015f\u0131nca, havarilerine kat\u0131lm\u0131\u015f. Daima kendini yerer ve (ben bunlara l\u00e2y\u0131k de\u011filim) diye d\u00fc\u015f\u00fcn\u00fcrm\u00fc\u015f. Havarilerden biri de (bu yol kesici kim ki, yan\u0131m\u0131za kat\u0131ld\u0131) diye d\u00fc\u015f\u00fcn\u00fcrm\u00fc\u015f. Allah(c.c.), Hz. \u0130sa\u2019ya vahyeder ki: \u201c\u0130kisinin de ge\u00e7mi\u015fini mahvettim. Yeniden amele ba\u015flas\u0131nlar. Kendini be\u011fendi\u011fi i\u00e7in Havarinin ibadetini; kendini k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fc i\u00e7in de e\u015fkiyan\u0131n g\u00fcnah\u0131n\u0131 mahvettim\u201d buyurur. \u0130sa a.s. da e\u015fkiyay\u0131 havarileri aras\u0131na katar.<\/p>\n
Yine \u0130srail Peygamberlerinden biri secdede iken, \u00e2silerden biri ba\u015f\u0131na basm\u0131\u015f ve Peygamber de \u201cAllah seni affetmesin\u201d demi\u015f. Hak Teal\u00e2, Peygamberine: \u201cBenimle kulumun aras\u0131na girmek mi istiyorsun? Ben onu ma\u011ffiret ettim\u201d buyurmu\u015ftur.<\/p>\n
Hammad b. Vakt<\/p>\n
Resul-i Ekrem(s.a.v.) m\u00fc\u015friklere k\u0131z\u0131p, onlar\u0131 namazda tel\u2019in etti\u011fi vakit:<\/p>\n
\u201cKullar\u0131m\u0131n i\u015finden hi\u00e7bir \u015fey sana ait de\u011fildir\u201d<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0 \u00c2l-i \u0130mran\/128<\/p>\n
\u00c2yeti nazil olmu\u015ftur. Ve Resul-i Ekrem bedduas\u0131ndan vaz ge\u00e7mi\u015ftir. Bunun \u00fczerine de onlar topluca M\u00fcsl\u00fcman olmu\u015flard\u0131r. Bu nakil \u0130bn Abbas\u2019 dand\u0131r.<\/p>\n
\u201c\u00d6l\u00fcm\u00fc s\u0131ras\u0131nda Malik b. Enes\u2019in huzuruna girdik ve durumunu sorduk. O da: (size nas\u0131l anlataca\u011f\u0131m\u0131 bilemiyorum. Ancak siz de yak\u0131nda Allah\u2019\u0131n ne b\u00fcy\u00fck affedici bir kerem sahibi oldu\u011funu g\u00f6receksiniz) dedi\u201d \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Eb\u00fb Bekir b. S\u00fcleym<\/p>\n
\u201cYa Rab! Nerde ise g\u00fcnah i\u015flerken, Sana olan \u00fcmidim; amelimdeki \u00fcmidimden daha \u00fcst\u00fcn olacakt\u0131r. \u00c7\u00fcnk\u00fc amelimde ihl\u00e2sa g\u00fcveniyorum. Halbuki bu kadar afetlerle kar\u0131\u015f\u0131k olan amelde ihl\u00e2s zordur. G\u00fcnah\u0131mda ise aff\u0131na dayan\u0131yorum. Sen c\u00f6mertlikle vas\u0131fl\u0131 oldu\u011fun halde, nas\u0131l ma\u011ffiret etmezsin?\u201d<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0 Yahya b. Muaz<\/p>\n
Denilir ki; \u0130brahim (a.s.)\u2019a bir Mecusi misafir olmak istedi. \u0130brahim Peygamber de \u201cM\u00fcsl\u00fcman olursan, seni misafir ederim\u201d deyince, adam \u00e7\u0131k\u0131p gitti. Allah-\u00fc Teal\u00e2, \u0130brahim (a.s.)\u2019a : \u201cNeden onu misafir etmek i\u00e7in dinini de\u011fi\u015ftirmesini \u015fart ko\u015ftun? Bana bakmad\u0131n m\u0131? Yetmi\u015f senedir Beni tan\u0131mad\u0131\u011f\u0131 halde, ona bak\u0131yorum. Onu misafir etseydin, hakk\u0131nda hay\u0131rl\u0131 olurdu\u201d buyurmu\u015ftur. Bunun \u00fczerine, \u0130brahim Peygamber adam\u0131 bulup, evine getirdi, misafir etti. Mecusi bunun sebebini sorunca da, durumu anlatt\u0131. Mecusi: \u201cMademki Allah-\u00fc Teal\u00e2 benim hakk\u0131mda b\u00f6yle muamele etti, o halde dinini kabul ediyorum, bana \u0130sl\u00e2m\u2019\u0131 \u00f6\u011fret\u201d dedi.<\/p>\n
\u0130brahim Atru\u015f anlat\u0131yor: \u201cBa\u011fdad\u2019da M\u00e2ruf Kerh\u00ee ile Dicle\u2019nin kenar\u0131nda oturuyorduk. \u0130\u00e7kili, \u00e7alg\u0131l\u0131 bir gurup yan\u0131m\u0131zdan ge\u00e7ti\u011finde, yan\u0131m\u0131zdakiler M\u00e2ruf\u2019a ( bunlar aleni isyandalar, bunlara beddua et) dediklerinde, O: (Allah\u0131m, bunlar\u0131 ahirette de huzur ve zevke kavu\u015ftur) diye dua etti. Yan\u0131m\u0131zdakiler beddua yerine dua etmesinin sebebini sorunca da: ( Ahirette onlar\u0131 ferahland\u0131rmas\u0131, onlar\u0131 affetmesi ile m\u00fcmk\u00fcnd\u00fcr. Affetmesi i\u00e7in ise g\u00fcnahlar\u0131na pi\u015fman olmalar\u0131 gerekir) dedi\u201d.<\/p>\n
B\u00fct\u00fcn bu anlat\u0131lanlar, \u00fcmidini kaybetmi\u015f olanlar\u0131 \u00fcmide kavu\u015fturmak i\u00e7indir. \u00dcmide ula\u015fan ise, gayrete gelecektir. Fakat \u00fcmitsizlik i\u00e7in\u00a0 bu anlat\u0131lanlar\u0131 bilen baz\u0131 ahmaklar, her t\u00fcrl\u00fc amellerini terk edip, ayr\u0131ca isyana da girip, \u201cAllah kulunun zann\u0131 kat\u0131ndad\u0131r\u201d diyerek, kendilerine zulmetmekte, aldan\u0131\u015fa d\u00fc\u015fmektedirler. \u0130\u015fte ilim bu ay\u0131r\u0131m\u0131 yapmak i\u00e7in l\u00e2z\u0131md\u0131r.<\/p>\n
Burada ince olan noktalar\u0131 tek tek tesbit etmeliyiz:<\/p>\n
\u0130nsan, nas\u0131l olur da \u00fcmitsiz olur? \u00d6nce bu soruya cevap vermeliyiz. \u0130nsan Allah yolunda ilerlerken bazen amellere sabr\u0131 kalmaz, zorlan\u0131r. Bir yandan amellere devamda zorlan\u0131r, di\u011fer yandan nefsine s\u00f6z ge\u00e7irmekte zorlan\u0131r. \u00c7o\u011fu kere de nefsi ile m\u00fccadele etmekten usanarak, art\u0131k kendinden \u00fcmidi kesilir. \u201cBen adam olamam\u201d diyerek sonsuz bir \u00fcz\u00fcnt\u00fcye d\u00fc\u015fer. Ki\u015finin kendinden \u00fcmidini kesmesi, Allah\u2019tan kesmesi gibidir. \u00c7\u00fcnk\u00fc kendinden \u00fcmidi olsa; yani nefsini idaresi alt\u0131na alabilse, s\u00f6z ge\u00e7irip, itaat ettirebilse, yani sa\u011flam ve kuvvetli olsa; o zaman elbette kendine ait \u00fcmidi var olacakt\u0131r. Dolay\u0131s\u0131yla k\u00f6t\u00fcl\u00fckten uzak ve iyili\u011fe yak\u0131n olacak, b\u00f6ylece Allah-\u00fc Teal\u00e2\u2019n\u0131n da kendi hakk\u0131nda hay\u0131rdan yana karar verece\u011finden \u00fcmitli olacakt\u0131r.<\/p>\n
\u0130\u015fte burada \u00e7ok b\u00fcy\u00fck bir incelik vard\u0131r ki, dinin ilmine hakim olanlar\u0131n bile, bazen g\u00f6rmekte zorland\u0131klar\u0131 bir inceliktir. Bu da, kulun amellerinden \u00e7ok, kullu\u011funu yani aciz oldu\u011funu bilmesi ile, Allah\u2019\u0131n rahmetinin co\u015faca\u011f\u0131 hakk\u0131ndaki bilgidir. Do\u011fru olan, ki\u015finin kendini var eden amellerini g\u00f6rerek veya cahilce her t\u00fcrl\u00fc g\u00fcnaha bilerek girip, sonra da Allah\u2019\u0131n rahmetine g\u00fcvenerek de\u011fil; kendi varl\u0131\u011f\u0131n\u0131 yok mesabesinde \u00f6nemsiz g\u00f6rerek, \u0130l\u00e2hi rahmete s\u0131\u011f\u0131nmakt\u0131r. \u0130\u015fte \u00fcmit re\u00e7etesi, ancak kendi hallerini be\u011fenmeyerek, mahfiyete d\u00fc\u015fm\u00fc\u015f olanlar i\u00e7indir. Mahfiyete d\u00fc\u015fmeden kendi \u015fehvetlerini ve nefislerinin arzular\u0131n\u0131 yerine getirmek suretiyle varl\u0131klar\u0131 b\u00fcy\u00fcm\u00fc\u015f ve canavarla\u015fm\u0131\u015f olanlar i\u00e7in de\u011fildir.<\/p>\n
Bu sebepten Allah(c.c.), yokluklar\u0131 ile gelenleri sever. Bu sebepten ameller emredilmi\u015ftir. Ki\u015fi kul oldu\u011funu bilsin diye. Yukar\u0131da ge\u00e7en baz\u0131 Kuds\u00ee Hadislerde, \u201cg\u00fcnah i\u015fleyen topluluk yarat\u0131rd\u0131m\u201d \u015feklindeki s\u00f6zler ile; insana yak\u0131\u015fan\u0131n g\u00fcnah ile acziyetini bilmesi ve belki de bu g\u00fcnah dolay\u0131s\u0131yla kalbinde pi\u015fmanl\u0131k duymas\u0131, epeydir amelleri ile devle\u015fmi\u015f olan kendinin, ne kadar aciz ne kadar muhta\u00e7 oldu\u011funu g\u00f6rmesi i\u00e7indir. Yoksa Allah-\u00fc Teal\u00e2 elbette itaati sever, g\u00fcnahdan men etmi\u015ftir ve r\u0131zas\u0131 yoktur.<\/p>\n
Ama kul daha \u0130sl\u00e2m\u2019a ilk ad\u0131m\u0131 atar atmaz, vaktiyle ne halde oldu\u011funu unutur da, etraf\u0131na fetva vermeye ba\u015flar. Hemen kimin Cennet\u2019lik, kimin de Cehennemlik oldu\u011fu karar\u0131n\u0131 verir. Giderek \u00f6\u011frendikleri ve \u00f6\u011frendiklerinden hayat\u0131na ge\u00e7irdikleri ile, kendi g\u00f6z\u00fcnde \u00f6yle b\u00fcy\u00fcr, \u00f6yle \u00f6nem kazan\u0131r ki; sanki kendisinden ba\u015fka kimse kalmaz. \u0130\u015fte bu hal Allah\u2019\u0131n hi\u00e7 ho\u015flanmad\u0131\u011f\u0131 ve r\u0131zas\u0131n\u0131n olmad\u0131\u011f\u0131 haldir. Kibriya ismi sadece O\u2019na l\u00e2y\u0131kt\u0131r.<\/p>\n
Bu halin i\u00e7inde olanda ister istemez, ba\u015fka bir hal geli\u015fir. Amellerini tamamlam\u0131\u015f, hi\u00e7 amel borcu kalmam\u0131\u015f, iyilikten yana sevaplar\u0131 bol, k\u00f6t\u00fcl\u00fckten yana g\u00fcnahs\u0131z, ahireti tercih ederek, d\u00fcnyas\u0131n\u0131 g\u00f6rmemi\u015f. \u0130\u015fte b\u00f6yle hal i\u00e7inde olan ki\u015finin sanki Allah\u2019a da ihtiyac\u0131 kalmam\u0131\u015f gibi olur. Yapt\u0131klar\u0131 ile \u00f6ylesine b\u00fcy\u00fcm\u00fc\u015f ve varl\u0131klanm\u0131\u015ft\u0131r ki, adeta Yaradan\u2019\u0131n\u0131 unutmu\u015ftur. Hep kendi yapt\u0131klar\u0131n\u0131n bilinci i\u00e7indedir. O kadar kendi yapm\u0131\u015ft\u0131r ki, yapt\u0131ran\u0131n kim oldu\u011funu hi\u00e7 d\u00fc\u015f\u00fcnmemi\u015ftir. Halbuki kendisine yapt\u0131ran\u0131 g\u00f6rebilmi\u015f olsayd\u0131, yapt\u0131klar\u0131 yapt\u0131ran\u0131n elinde kalacak ve kendine ait bir \u015feyinin olmad\u0131\u011f\u0131n\u0131 anlayacakt\u0131. \u0130\u015fte b\u00fcy\u00fcklerden birinin s\u00f6yledi\u011fi gibi: \u201csana g\u00fcnah olarak, varl\u0131\u011f\u0131n yeter. Daha ba\u015fka bir g\u00fcnaha s\u0131ra gelmeden\u2026\u201d<\/p>\n
Ben de derim ki; Yoklu\u011fa yani makams\u0131zl\u0131\u011fa ula\u015fmadan, g\u00fcnah bitmez. Yokluk ise, kendini aciz olan her hangi bir varl\u0131ktan daha a\u015fa\u011f\u0131 g\u00f6rmeyi, kalbinde daima hissetmendir. B\u00f6yle olanda dava, iddia, \u00fcst\u00fcn gelme duygusu, bilgide yeterlilik, talep etmeyene \u00f6\u011fretme iste\u011fi, talep etmeyene iyilik yapma iste\u011fi, kalmaz. Bunlar yoklu\u011fun al\u00e2metleridir. Makamlar ise var olanlar i\u00e7indir.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00dcmitsizli\u011fin Tedavisi ve Recay\u0131 Artt\u0131ran Sebepler: \u0130ki s\u0131n\u0131f insan, \u00fcmit bak\u0131m\u0131ndan tedaviye muhta\u00e7t\u0131r. Biri \u00fcmitsizli\u011fe d\u00fc\u015ferek, ibadeti tamamen terk eden, di\u011feri ise korkuya fazla kap\u0131l\u0131p, kendini ve etraf\u0131n\u0131 rahats\u0131z edecek derecede ibadete daland\u0131r. Bu iki gurup da orta yoldan ayr\u0131lm\u0131\u015ft\u0131r. Bir gurup a\u015f\u0131r\u0131ya gitmi\u015f, di\u011fer gurup geri kalm\u0131\u015ft\u0131r. Bu iki gurup i\u00e7in ayr\u0131 tedavi metodlar\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[116],"tags":[],"class_list":["post-338","post","type-post","status-publish","format-standard","hentry","category-6-03-umitsizligin-tedavisi-ve-recayi-arttiran-sebepler"],"_links":{"self":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/338","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=338"}],"version-history":[{"count":2,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/338\/revisions"}],"predecessor-version":[{"id":340,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/338\/revisions\/340"}],"wp:attachment":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=338"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=338"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=338"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}