Korku; ki\u015finin gelecekte olmas\u0131n\u0131 istemedi\u011fi, ho\u015flanmad\u0131\u011f\u0131 bir \u015feyle kar\u015f\u0131la\u015fma ihtimalini d\u00fc\u015f\u00fcnerek, endi\u015fe i\u00e7inde kalbinin yan\u0131p, \u00fcz\u00fclmesi demektir.<\/p>\n
Ancak m\u00fc\u015fahede ehlinin, Allah ile \u00fcnsiyetlerinden dolay\u0131, korku ve \u00fcmitleri kalmam\u0131\u015ft\u0131r. Onlar t\u00fcm vakitlerini Hakk\u2019\u0131n Cemalini m\u00fc\u015fahede ile ge\u00e7irirler. Kalplerinde Hakk\u2019dan ba\u015fka\u00a0 bir \u015fey yoktur. Hakk\u2019\u0131n tecelli etti\u011fi kalplerde de korku ve \u00fcmit kalmaz. \u0130\u015fte b\u00f6yle m\u00fc\u015fahedenin devam etti\u011fi makam, en \u00fcst\u00fcn makamd\u0131r. Bu makam\u0131n sahipleri daima huzur ve saf\u00e2dad\u0131r.<\/p>\n
Korku ve \u00fcmit, nefsin s\u00fck\u00fbnete ula\u015fmas\u0131na engel olan bir manidir. V\u00e2s\u0131t\u00ee buna i\u015faretle; korkunun Allah ile kul aras\u0131nda bir perde oldu\u011funu, Hakk\u2019\u0131n tecelli etti\u011fi g\u00f6n\u00fcllerde korku ve \u00fcmit diye bir \u015feyin kalmad\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015ftir. Korku, makamlar\u0131n ba\u015flang\u0131\u00e7lar\u0131ndand\u0131r. Kul m\u00fc\u015fahedeye ula\u015f\u0131ncaya kadar, bu makam\u0131n hakk\u0131n\u0131 vermelidir.<\/p>\n
Korku da, di\u011fer makamlar gibi ilim, hal ve amelden meydana gelir. \u0130lim; ki\u015finin ho\u015flanmad\u0131\u011f\u0131 sona g\u00f6t\u00fcrecek sebepleri \u00f6\u011frenmesidir. O g\u00fcne kadar bilerek veya bilmeden i\u015fledi\u011fi g\u00fcnahlar\u0131n\u0131n, kendisini g\u00f6t\u00fcrece\u011fi yer hakk\u0131nda ilimlenmi\u015f olur. \u015eu anda tevbe edip, hidayete ula\u015fm\u0131\u015f olsa ve g\u00fcnahlar\u0131n\u0131n affedildi\u011fine inansa bile, kul haklar\u0131n\u0131n ayr\u0131 ve \u00f6zel olarak tek tek yerine koyulmas\u0131 l\u00e2z\u0131md\u0131r. Bir de, sonradan, yani \u00f6n\u00fcndeki verilmi\u015f olan s\u00fcre i\u00e7inde g\u00fcnaha girmeden durup, duramayaca\u011f\u0131ndan da emin de\u011fildir. \u0130\u015fte ilerideki tehlikelerin sebeplerini \u00f6\u011frendik\u00e7e, i\u00e7inde bir yanma ba\u015flar, kalbi yanar ve \u00fcz\u00fcl\u00fcr. Bilgisi artt\u0131k\u00e7a, korkusu da artar. Mesel\u00e2 i\u015flerin sahibi olarak, Allah(c.c.)\u2019\u0131 bildi\u011fi i\u00e7in, diledi\u011fi zaman diledi\u011fini yapar, diye korkar. Verece\u011fi cezalar\u0131 \u00f6\u011frendik\u00e7e, korkar. Azametinden ve dolay\u0131s\u0131yla ikab\u0131ndan korkar. Bilmesi, korkmas\u0131na; bilgisinin artmas\u0131 da, korkusunun artmas\u0131na sebep olur. \u201cBen Allah\u2019dan en \u00e7ok korkan\u0131n\u0131z\u0131m\u201d Hadis\u2019ini hat\u0131rlayarak, korkar.<\/p>\n
Bu korku kalbin yanmas\u0131yla kalmaz, Allah(c.c.) hakk\u0131nda marifet (ilimlenme) artt\u0131k\u00e7a, kalpten bedene sirayet eder. A\u011flamak, feryad etmek, hayranl\u0131k duymak, bazen bayg\u0131nl\u0131k \u015feklinde tezah\u00fcr edebilir. Korku bazen o kadar \u015fiddetlenir ki, tamamen \u00fcmitsizli\u011fe d\u00fc\u015fmeye sebep olabilir. Korku yang\u0131n\u0131n\u0131n \u00e2zalara sirayeti ile; \u00e2zalar isyandan \u00e7ekilir, taat ve ibadete y\u00f6neltilerek, ge\u00e7mi\u015f, tel\u00e2fi edilmeye \u00e7al\u0131\u015f\u0131l\u0131r. Eb\u00fb\u2019l-Kas\u0131m: \u201cHerkes korktu\u011fundan ka\u00e7ar. Yaln\u0131z Allah\u2019dan korkan O\u2019na yakla\u015f\u0131r\u201d demi\u015ftir.<\/p>\n
Korku, zaman i\u00e7inde ahl\u00e2ka da yans\u0131r. Ki\u015fi \u015fehvetlerin k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc \u00f6\u011frenince, \u015fehvetlerini atarak kurtulmaya \u00e7al\u0131\u015f\u0131r. Zevk ald\u0131\u011f\u0131 gayri me\u015fru olan i\u015flerini b\u0131rakma gayretine girer. Sevdi\u011fi \u015feylerin k\u00f6t\u00fc sona sebep olabileceklerini \u00f6\u011frendik\u00e7e, pi\u015fmanl\u0131k duyar, bunlar\u0131 art\u0131k \u00e7irkin g\u00f6rmeye ba\u015flar. Kibir ve \u00e7ekemezlik gibi huylar\u0131ndan kurtulur. B\u00fct\u00fcn gayreti ile ak\u0131betini d\u00fc\u015f\u00fcn\u00fcr ve ba\u015fka bir d\u00fc\u015f\u00fcnceye vakti ve iste\u011fi kalmaz. B\u00fct\u00fcn didinmesi nefsi ile olur. Onu murakabe eder, muhasebesini yapar, m\u00fccahede eder. Sahabe ve Tabiin\u2019in halleri b\u00f6yleydi. Onlar\u0131n kalplerini korku sarm\u0131\u015ft\u0131.<\/p>\n
Korkunun en k\u00fc\u00e7\u00fck derecesi, \u015f\u00fcpheli \u015feylerden \u00e7ekinmektir. Buna \u201cvera\u201d denir. Korkunun \u015fiddeti art\u0131nca, hakk\u0131nda \u00e7ok az \u015f\u00fcphe edilen \u015feylerden de \u00e7ekinme ba\u015flar. Buna da \u201ctakva\u201d denir. Bazen takva daha da ileriye gider. Ki\u015fi \u015f\u00fcpheli \u015feylere d\u00fc\u015fmemek i\u00e7in, \u015f\u00fcphe olmayan \u015feylerden de elini \u00e7eker. Buna \u201ctakvada sadakat\u201d denir. Bu haller, nefsi korumak \u00fczere yap\u0131lan i\u015fler sonucu olu\u015fur. Ki\u015fi takvada sadakat makam\u0131na ula\u015ft\u0131\u011f\u0131nda, yaln\u0131z Allah(c.c.) i\u00e7in hizmet ederse, buna da \u201cs\u0131dd\u0131kl\u0131k\u201d denir. S\u0131dd\u0131k olan; oturmayaca\u011f\u0131 evi yapmaz, yemeyece\u011fini toplamaz. K\u0131saca nefsi i\u00e7in bir \u015fey yapmaz. S\u0131dd\u0131kl\u0131k makam\u0131nda olana, \u201csad\u0131k\u201d denir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Korkunun Hakikati: Korku; ki\u015finin gelecekte olmas\u0131n\u0131 istemedi\u011fi, ho\u015flanmad\u0131\u011f\u0131 bir \u015feyle kar\u015f\u0131la\u015fma ihtimalini d\u00fc\u015f\u00fcnerek, endi\u015fe i\u00e7inde kalbinin yan\u0131p, \u00fcz\u00fclmesi demektir. Ancak m\u00fc\u015fahede ehlinin, Allah ile \u00fcnsiyetlerinden dolay\u0131, korku ve \u00fcmitleri kalmam\u0131\u015ft\u0131r. Onlar t\u00fcm vakitlerini Hakk\u2019\u0131n Cemalini m\u00fc\u015fahede ile ge\u00e7irirler. Kalplerinde Hakk\u2019dan ba\u015fka\u00a0 bir \u015fey yoktur. Hakk\u2019\u0131n tecelli etti\u011fi kalplerde de korku ve \u00fcmit kalmaz. \u0130\u015fte b\u00f6yle […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[120],"tags":[],"class_list":["post-347","post","type-post","status-publish","format-standard","hentry","category-7-01-korkunun-hakikati"],"_links":{"self":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/347","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=347"}],"version-history":[{"count":1,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/347\/revisions"}],"predecessor-version":[{"id":348,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/347\/revisions\/348"}],"wp:attachment":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=347"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=347"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=347"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}