TEVBEN\u0130N TAR\u0130F\u0130 VE HAK\u0130KAT\u0130<\/b><\/p>\n
\u0130nsan\u0131 kurtulu\u015fa g\u00f6t\u00fcrecek olan her konu \u00fc\u00e7 a\u015famada olur. Bu \u00fc\u00e7 a\u015fama her insanda mutlaka s\u0131ras\u0131yla geli\u015fip sonlanmak durumunda de\u011fildir. Baz\u0131lar\u0131nda birinci veya ikinci a\u015fama tamamlanmadan \u00f6m\u00fcr bitmi\u015f olabilir. Bu \u00fc\u00e7 a\u015fama, di\u011fer kurtulu\u015fa vesile olan konularda oldu\u011fu gibi, ilim, hal, fiildir.<\/p>\n
\u0130limden maksat o konu hakk\u0131nda bilgilenmektir. Allah(c.c.)\u2019a yakla\u015fma bak\u0131m\u0131ndan ilimden kast olunan, ilme\u2019l yak\u00eendir.<\/p>\n
Hal, ilimle bilgilenen ki\u015finin \u00f6\u011frendiklerini ya\u015fant\u0131s\u0131na ge\u00e7irme gayretidir. Bunlar zaman i\u00e7inde ki\u015fide hal olarak tezah\u00fcr eder. Buna da ayne\u2019l yak\u00een denir.<\/p>\n
Hal olarak benimsenen ilimler toplulu\u011fu, o ki\u015fide zaman i\u00e7inde iyice yerle\u015fir ve art\u0131k gayret ortadan kalkar, o ki\u015fide ahl\u00e2kla\u015f\u0131rsa buna da fiil denir. Yani o ki\u015fiden \u00e7\u0131kan i\u015fler, art\u0131k tabii olarak kendi ahl\u00e2k\u0131ndan ayr\u0131lmayacak kadar kendine aittir.\u00a0\u00a0 Buna da Allah(c.c.)\u2019a yak\u0131nl\u0131k bak\u0131m\u0131ndan Hakke\u2019l yak\u00een diyoruz.<\/p>\n
Elbette b\u00fct\u00fcn bu anlat\u0131lan durumlar, Allah(c.c.)\u2019a kar\u015f\u0131 bir imana sahip olanlar i\u00e7indir.<\/p>\n
\u00a0<\/b>\u0130L\u0130M<\/b>: <\/b>\u0130nsan Allah(c.c.)\u2019a iman ettikten sonra, iman etmeden \u00f6nceki hayat\u0131n\u0131 g\u00f6zden ge\u00e7irir. G\u00fcnahlar\u0131n neler oldu\u011funu \u00f6\u011frenir, g\u00fcnahlar\u0131 sebebiyle Allah ile aras\u0131nda, O\u2019na varmas\u0131n\u0131 engelleyen nice perdeler oldu\u011funu g\u00f6r\u00fcr. Kaybetti\u011fi zaman i\u00e7in ve i\u015fledi\u011fi hatalar i\u00e7in b\u00fcy\u00fck bir pi\u015fmanl\u0131k duyar. \u0130\u015fte ilim ile g\u00fcnahlar\u0131n\u0131 bilmi\u015f ve pi\u015fmanl\u0131k duymu\u015ftur. Bu, ilmen tevbedir.<\/p>\n
\u201cPi\u015fmanl\u0131k (nedamet) tevbedir\u201d Hadis-i \u015eerif\u2019i bunu anlat\u0131r. Yani Allah, ilme\u2019l yak\u00een olan\u0131n tevbesini, tevbe olarak kabul eder. Ba\u015fka bir deyi\u015fle tevbe bu noktada ba\u015flar. Veya M\u00fc\u2019min olanlar\u0131n en alt basamaktaki kabul olunan tevbesidir. \u0130lim, iman\u0131n sebebidir. Yani insan iman etti\u011fi kadar ilimlenir.<\/p>\n
\u00a0<\/b>HAL:<\/b> Pi\u015fmanl\u0131k duygusu \u015fiddetlenir ve art\u0131k kurtulunamayacak halde ki\u015fiyi rahats\u0131z eder, daimi hat\u0131rda kal\u0131r, g\u00f6z ya\u015f\u0131 d\u00f6kt\u00fcr\u00fcp yapmam\u0131\u015f olmay\u0131 arzu eder hale gelirse, bu b\u00fcy\u00fck bir ac\u0131 olarak kalbi kaplar. Her hat\u0131rlama an\u0131nda g\u00f6z ya\u015f\u0131 ile kalpte \u015fiddetli bir ac\u0131 duyulursa, bu hal olmu\u015f olur. \u0130lim ile sahip olunan tevbeden daha makbul bir tevbe olmu\u015f olur. Bu ac\u0131da tekrar ayn\u0131 g\u00fcnaha d\u00f6nmenin endi\u015fesi de vard\u0131r. O anda, yapm\u0131\u015f oldu\u011fu kusuru veya g\u00fcnah\u0131 terk etmi\u015ftir. \u0130leriye y\u00f6nelik niyetinde de, samimi olarak bir daha asla ayn\u0131 g\u00fcnaha d\u00f6nmemek \u00fczere azmetmek vard\u0131r. Ge\u00e7mi\u015fine d\u00f6n\u00fcp, bakt\u0131\u011f\u0131nda eski\u00a0 eksiklerini tel\u00e2fi etmek, g\u00fcnahlar\u0131n\u0131 da asla yapmamak niyeti i\u00e7indedir. Hal ile yak\u00een ba\u015flar. \u0130man nuru kalpte parlay\u0131nca, Allah(c.c.)\u2019dan ayr\u0131l\u0131k, uzakl\u0131k \u00f6ylesine pi\u015fmanl\u0131k uyand\u0131r\u0131r ki, aradaki mesafeleri a\u015farak, yakla\u015fma arzusu yerle\u015ftirir. Bu da yak\u00eeni ba\u015flat\u0131r.<\/p>\n
\u00a0<\/b>F\u0130\u0130L:<\/b> Art\u0131k ayn\u0131 g\u00fcnahlara ve kusurlara d\u00f6nemez hale gelmesidir. Daimi olarak, mevcut g\u00fcnahlar\u0131n\u0131n ac\u0131s\u0131n\u0131 \u00e7eker, ama ilerideki hayat\u0131nda bunlara asla d\u00f6nmeyecektir. Ahl\u00e2k\u0131 yeni haline uygun olmak \u00fczere, hi\u00e7 g\u00fcnah i\u015flememi\u015f gibidir. Ba\u015fkalar\u0131n\u0131n eksiklerini ve g\u00fcnahlar\u0131n\u0131 g\u00f6rd\u00fck\u00e7e kendisininkileri hat\u0131rlayarak, ac\u0131 duyar. Belki ba\u015fkalar\u0131 kendisinden daha az g\u00fcnahk\u00e2rd\u0131r diye, onlara ele\u015ftiriden ziyade\u00a0\u00a0 merhamet nazar\u0131 ile bakar. \u00d6n\u00fcnde hep kendi eksikleri ve hatalar\u0131 vard\u0131r. Bu sebepten kimseye a\u015fa\u011f\u0131 g\u00f6rerek bakmaz.<\/p>\n
Tevbenin gerekli olu\u015fu ve fazileti:<\/p>\n
Tevbe inanan herkes i\u00e7in vaciptir. Bu gereklilik, ebedi olarak hel\u00e2k olmaktan kurtulmak ve ebedi saadete kavu\u015fmak \u00fczere, adeta ki\u015fi \u00fczerinde bir bor\u00e7 gibidir. Allah(c.c.)\u2019\u0131n rahmeti herkese a\u00e7\u0131kt\u0131r. Bu rahmetten mahrum kalmamak inanan herkes i\u00e7in ak\u0131ll\u0131ca bir istektir. Ayr\u0131ca tevbe ile Allah(c.c.)\u2019dan uzakl\u0131\u011fa mani olmak da vard\u0131r. Yarad\u0131l\u0131\u015f sebebimiz ise, Yaradan\u2019\u0131m\u0131z\u0131 bulmak, onunla ebediyen yak\u00een\u00a0 olmay\u0131 ba\u015farabilmektir. B\u00fct\u00fcn bunlar\u0131n \u0131\u015f\u0131\u011f\u0131nda, tevbenin her M\u00fcsl\u00fcman i\u00e7in farz oldu\u011funu da d\u00fc\u015f\u00fcnmek yanl\u0131\u015f olmayacakt\u0131r. Esasen \u00c2yet-i Kerime\u2019ler de \u201ctevbe edin\u201d emrini vermektedir. Fakat be\u015ferin zay\u0131f olanlar\u0131n\u0131n g\u00fcnahtan asla uzak kalmayaca\u011f\u0131n\u0131 ve bin defa tevbe etseler tekrar g\u00fcnahlar\u0131na d\u00f6neceklerini\u00a0 Rabbimiz bilir. Bu sebepten tevbe, \u0130sl\u00e2m\u2019\u0131n \u015fart\u0131, farz\u0131 de\u011fil de vacibi olmu\u015f olur.<\/p>\n
\u201cEy! \u0130man edenler, tam bir nasuh (bir daha g\u00fcnaha d\u00f6nmemek ve bunu asla arzu etmemek \u00fczere) tevbesi ile Allah\u2019a d\u00f6n\u00fcn\u201d.<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 Tahrim s\/ 8.\u00e2yet<\/p>\n
Bu \u00e2yetten ve di\u011fer \u00e2yetlerden anl\u0131yoruz ki, tevbede g\u00fcnahlar\u0131 terk etmek ve terkte azmetmek, ki\u015fiyi Allah(c.c.)\u2019a d\u00f6nd\u00fcrecektir. Yani \u201cr\u00fccu\u201d ettirecektir.<\/p>\n
\u0130nsanlar\u0131n g\u00fcnahlar\u0131n\u0131n sebepleri, imanlar\u0131ndaki noksanl\u0131kt\u0131r. \u0130man sahibi olan, Allah(c.c.) ile ilgili bilgiyi \u00f6\u011frenmek ister. Bilgilendi\u011finde bilir ki g\u00fcnah, isyan demektir ve Allah(c.c.)\u2019\u0131n emirlerine kar\u015f\u0131 gelmek man\u00e2s\u0131n\u0131 ta\u015f\u0131r. \u0130syan mutlaka iman ile ilgilidir. \u0130man\u0131n 72 \u015fubesi vard\u0131r. Ve bu k\u0131s\u0131mlar\u0131n her birine ayr\u0131 ayr\u0131 iman etmekle, iman kemal bulur. \u0130\u015fte biri isyan ediyorsa, Allah(c.c.)\u2019\u0131n emirlerine kar\u015f\u0131 gelerek g\u00fcnaha giriyorsa, bilinir ki iman\u0131 noksand\u0131r.<\/p>\n
\u201cZ\u00e2ni, zina etti\u011fi vakit, m\u00fc\u2019min oldu\u011fu halde zina etmez\u201d Hadis-i \u015eerif\u2019inden anla\u015f\u0131lan odur ki, zina yapan ki\u015fi Allah(c.c.)\u2019a, Peygamberlerine, kitaplar\u0131na, vahdaniyete, s\u0131fatlara inanm\u0131\u015ft\u0131r ama i\u015fledi\u011fi g\u00fcnah\u0131n, kendisini Allah(c.c.)\u2019tan ne kadar ayr\u0131 d\u00fc\u015f\u00fcrece\u011fine veya Allah(c.c.)\u2019\u0131n gadab\u0131na nas\u0131l u\u011frayaca\u011f\u0131na dair bir iman\u0131 yoktur. Dolay\u0131s\u0131yla tam bir imana sahip de\u011fildir. Bu y\u00fczden, g\u00fcnah\u0131n\u0131 i\u015flerken, m\u00fc\u2019min de\u011fildir. E\u011fer m\u00fc\u2019min olmu\u015f olsayd\u0131, bu g\u00fcnah\u0131 i\u015flemezdi. Ayn\u0131 zamanda, Allah(c.c.)\u2019\u0131n yak\u0131nl\u0131\u011f\u0131n\u0131n k\u0131ymeti hakk\u0131nda bilgi sahibi olamaya\u015f\u0131, ya da ahiret g\u00fcn\u00fcn\u00fcn varl\u0131\u011f\u0131na iman\u0131n\u0131n tam olamay\u0131\u015f\u0131 s\u00f6z konusudur.<\/p>\n
\u0130man\u0131n kemale varmas\u0131 ile, son nefes korkusu azal\u0131r. \u0130man\u0131n di\u011fer \u015fubelerinde eksikli\u011fi olan ki\u015fi i\u00e7in, son nefeste iman\u0131n asl\u0131ndan da mahrum kalmas\u0131ndan korkulur. Allah(c.c.) yolunda yolcu olan ki\u015finin, yolunda ilerlemesine, kemal\u00e2t\u0131n\u0131n artmas\u0131 denir. Ki\u015finin Allah(c.c.) hakk\u0131ndaki ilmi artt\u0131k\u00e7a, yani marifeti artt\u0131k\u00e7a, kemali de artar. Her noksan olan h\u00e2limizden, bir \u00fcst hale ge\u00e7i\u015fimiz de tevbedir. Zira bir \u00f6nceki halin noksanl\u0131\u011f\u0131n\u0131, bir sonraki hale ge\u00e7ince daha iyi g\u00f6r\u00fcr\u00fcz ve art\u0131k o hale tekrar d\u00f6nmeyi istemeyiz. Kemal\u00e2t herkese l\u00e2z\u0131m de\u011fildir. Farz de\u011fildir. Ancak bir fazilettir. Sadece ehline vaciptir. L\u00e2kin son nefes korkusundan haberi olan her M\u00fc\u2019min kemal\u00e2tlanmay\u0131 ister. Zira kemal ile iman\u0131n da \u015fubelerinde iman has\u0131l olacakt\u0131r ve son nefesi verirken, iman\u0131n asl\u0131n\u0131 kaybetmekten belki b\u00f6ylece korunma olacakt\u0131r.<\/p>\n
Hz. Peygamberimiz (s.a.v.)\u2019in elbisesinin i\u015flemesi kendisini me\u015fgul etti\u011fi gerek\u00e7esi ile, elbisesini de\u011fi\u015ftirerek namaza devam etmesi, tevbesidir. Hz. Ebu Bekir (r.a.)\u2019\u0131n\u00a0 i\u00e7ti\u011fi s\u00fct\u00fcn, me\u015fru olmayan yoldan elde edildi\u011fini \u00f6\u011frenmesi ile, kusmas\u0131 tevbesidir. Hz. \u0130sa(a.s.)\u2019\u0131n ba\u015f\u0131n\u0131n alt\u0131ndaki yast\u0131k yerine koydu\u011fu ta\u015f\u0131 kald\u0131rarak ba\u015f\u0131n\u0131 yere koymas\u0131 tevbesi olmu\u015ftur.<\/p>\n
\u201cK\u00f6t\u00fcl\u00fc\u011f\u00fcn akabinde bir iyilik yap ki, k\u00f6t\u00fcl\u00fc\u011f\u00fc mahvetsin\u201d Hadis\u2019i \u015eerif\u2019i bu misaller i\u00e7in \u0131\u015f\u0131kt\u0131r. Tevbenin g\u00fcnahlar\u0131 mahvedi\u015fi gibi, iyili\u011fin k\u00f6t\u00fcl\u00fc\u011f\u00fc mahvedi\u015fi de delildir.<\/p>\n
\u0130nsanlardan bir k\u0131sm\u0131n\u0131n \u00fczerinden, tevbenin vacip olu\u015fu kalkm\u0131\u015ft\u0131r. Bu kimseler marifet (Allah\u2019\u0131 bilme) ilmi ile g\u00fcnahlardan al\u0131konmu\u015f ve imanlar\u0131n\u0131n kemali ile isyana d\u00fc\u015fmeyen kimselerdir. Bu ki\u015filer isyan etmediklerinden, tevbe etmeleri i\u00e7in sebepleri de kalmam\u0131\u015ft\u0131r. Fakat tevbenin vacip olu\u015fu \u00fczerlerinden kalkm\u0131\u015f olsa bile, \u201cMuhakkak Allah hem \u00e7ok tevbe edenleri sever, hem \u00e7ok temizlenenleri sever\u201d Bakara s.\/222. \u00e2yetinin m\u00fcjdesi ile, \u00e7ok tevbe ederler.<\/p>\n
Tevbe hi\u00e7 kimse ayr\u0131 kalmamak \u00fczere herkes i\u00e7in vaciptir. N\u00fbr s. 31. \u00e2yetinde: \u201c Ey! M\u00fc\u2019minler! Hepiniz Allah(c.c.)\u2019a tevbe ediniz. Umulur ki fel\u00e2h bulursunuz.\u201d buyurulmaktad\u0131r. Burada \u201cm\u00fc\u2019minler\u201d diye hitap edilerek, de\u011fi\u015fik iman derecesindeki b\u00fct\u00fcn m\u00fc\u2019minlere sesleniliyor. Yani tevbe edebilmek i\u00e7in hi\u00e7 olmazsa en alt kademede bir imana sahip olmam\u0131z gerekiyor.<\/p>\n
Hz. Peygamberimiz (s.a.v.): \u201cKalbime \u00f6yle \u015feyler gelir ki, her g\u00fcn ve gece bunlardan yetmi\u015f defa Allah(c.c.)\u2019a isti\u011ffar ederim\u201d buyurmu\u015flard\u0131r. Allah-\u00fc Teal\u00e2 ise Habibine ikram ederek: \u201c Ge\u00e7mi\u015f ve gelecek g\u00fcnah\u0131n\u0131 Allah(c.c.)\u2019\u0131n ba\u011f\u0131\u015flamas\u0131 i\u00e7in.\u201d diye Feth s\u00fbresinde buyurmu\u015flard\u0131r.<\/p>\n
Tevbenin kalbin hali ile al\u00e2kas\u0131, \u00e7ok \u00f6nemlidir. G\u00fcnahlar ve isyanlar ile kalpte bir kararma has\u0131l olur. M\u00e2siyet artt\u0131k\u00e7a kalbin kararmas\u0131 \u00e7o\u011fal\u0131r. Kalp karard\u0131k\u00e7a, g\u00fcnahlara meyil artar. Yani ilk defa yap\u0131lan tevbe ile, kalpte bir a\u00e7\u0131lma olur. Sonra ayn\u0131 g\u00fcnaha d\u00f6nmeyerek bu a\u00e7\u0131kl\u0131k devam ettirilir. \u0130\u015fte her g\u00fcnahtan s\u0131yr\u0131lma, g\u00fcnah\u0131 terk etme ile kalp her seferinde giderek artan bir \u015fekilde a\u00e7\u0131l\u0131r, yani nuru artar, zulmeti azal\u0131r. Basiret dedi\u011fimiz, kalbin g\u00f6rmesi, ancak tevbelerden sonra ve ayn\u0131 g\u00fcnahlara d\u00f6nmeyerek ba\u015flar. Bu sebepten dil ile yap\u0131lan tevbenin de\u011ferinin olmayaca\u011f\u0131 a\u015fik\u00e2rd\u0131r. Tevbenin de\u011feri, kalbi temizledi\u011fi ve basireti a\u00e7t\u0131\u011f\u0131 kadard\u0131r.<\/p>\n
\u201cAllah indinde makbul olan tevbe, k\u00f6t\u00fcl\u00fc\u011f\u00fc ancak cahilli\u011fi sebebiyle yapacaklar\u0131n, sonra da \u00e7ar\u00e7abuk vaz ge\u00e7ip tevbe edecek olanlar\u0131n tevbesidir. Makbul olan tevbe, k\u00f6t\u00fcl\u00fckleri yap\u0131p yap\u0131p ta, onlardan herhangi birine \u00f6l\u00fcm geldi\u011finde (ben \u015fimdi ger\u00e7ekten tevbe ettim) diyenlerin tevbesi de\u011fil\u201d \u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0Nis\u00e2 \/ 17, 18<\/p>\n
\u201cG\u00f6klere kadar y\u00fckselen g\u00fcnah i\u015fleseniz de sonradan nedamet etseniz,Allah-\u00fc Teal\u00e2 tevbelerinizi kabul eder\u201d \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0Ebu Hureyre<\/p>\n
\u201cG\u00fcnahtan tevbe eden, sanki hi\u00e7 g\u00fcnah i\u015flememi\u015f gibidir\u201d \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u0130bn-i Mace<\/p>\n
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\u201cKul i\u015fledi\u011fi g\u00fcnah\u0131 sebebiyle Cennet\u2019e girer. \u0130\u015fledi\u011fi g\u00fcnahtan\u00a0 pi\u015fman olur da, ondan uzak kalmaya dikkat eder, ve bu sayede Cennete gider\u201d \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0130bn M\u00fcbarek<\/p>\n
\u201cG\u00fcnah\u0131n kefareti, pi\u015fmanl\u0131kt\u0131r\u201d\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Taber\u00e2ni<\/p>\n","protected":false},"excerpt":{"rendered":"
TEVBEN\u0130N TAR\u0130F\u0130 VE HAK\u0130KAT\u0130 \u0130nsan\u0131 kurtulu\u015fa g\u00f6t\u00fcrecek olan her konu \u00fc\u00e7 a\u015famada olur. Bu \u00fc\u00e7 a\u015fama her insanda mutlaka s\u0131ras\u0131yla geli\u015fip sonlanmak durumunda de\u011fildir. Baz\u0131lar\u0131nda birinci veya ikinci a\u015fama tamamlanmadan \u00f6m\u00fcr bitmi\u015f olabilir. Bu \u00fc\u00e7 a\u015fama, di\u011fer kurtulu\u015fa vesile olan konularda oldu\u011fu gibi, ilim, hal, fiildir. \u0130limden maksat o konu hakk\u0131nda bilgilenmektir. Allah(c.c.)\u2019a yakla\u015fma bak\u0131m\u0131ndan […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-41","post","type-post","status-publish","format-standard","hentry","category-1-1-tevbenin-tarifi-ve-hakikati"],"_links":{"self":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/41","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=41"}],"version-history":[{"count":2,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/41\/revisions"}],"predecessor-version":[{"id":43,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/41\/revisions\/43"}],"wp:attachment":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=41"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=41"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=41"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}