Tevhidin mertebeleri:<\/b><\/p>\n
Muamele ilmi ile anlat\u0131labilen tevhid, d\u00f6rt mertebededir:<\/p>\n
Tevhidin birinci mertebesi:<\/b> Taze olarak kopar\u0131lm\u0131\u015f olan cevizin d\u0131\u015f, ye\u015fil kabu\u011fu gibidir. E\u011fer yenmek istenirse, a\u011fz\u0131 burar ve a\u011f\u0131zda ac\u0131 bir tat b\u0131rak\u0131r. Asla yutulamaz. Bu da; Allah\u2019dan gaflette olan bir kalp ile veya ink\u00e2r eden bir kalple, dil ile \u201cL\u00e2 \u0130l\u00e2he illallah\u201d demektir. M\u00fcnaf\u0131kl\u0131kt\u0131r. Bu ki\u015filer,d\u00fcnya hayat\u0131n\u0131 esas alm\u0131\u015f gibidirler. Asla d\u00fcnyadan vaz ge\u00e7mezler. Ahiret imanlar\u0131 ya yoktur veya \u201cya varsa\u201d kabilinden olmak \u00fczere \u00e7ok zay\u0131ft\u0131r. Bu sebepten dilleri ile tevhid s\u00f6z\u00fcn\u00fc s\u00f6ylerler, fakat bu s\u00f6z kalbe inmez. E\u011fer \u015feriat ile idare edilen \u00fclkede ise, sahibini ancak k\u0131l\u0131\u00e7tan korur. Cevizin d\u0131\u015f kabu\u011fu nas\u0131l cevizin asl\u0131 olan i\u00e7ini, meyvesini bir m\u00fcddet i\u00e7in d\u0131\u015f \u015fartlardan korur ise; bu mertebedeki tevhid de, \u00f6lene kadar\u00a0bedeni korur. \u00d6l\u00fcmden sonra ruhun tek\u00e2m\u00fcl\u00fc i\u00e7in bir fayda sa\u011flamaz. K\u00e2r\u0131 yoktur, zarar\u0131 \u00e7oktur.<\/p>\n
Tevhidin ikinci mertebesi:<\/b> Cevizin tahta kabu\u011fu gibidir. Dilinin s\u00f6yledi\u011fini kalbi yalanlam\u0131yor, demektir. Kalbi de, Allah\u2019tan ba\u015fka \u0130l\u00e2h olmad\u0131\u011f\u0131n\u0131 tasdik eder. Yani Allah(c.c.)\u2019a iman etmi\u015ftir. Umum M\u00fcsl\u00fcmanlar\u0131n ve avam\u0131n itikad\u0131 b\u00f6yledir. Bu kalpte b\u00f6ylece kal\u0131r. Ke\u015fif olmayan kalbin tasdiki, ancak bu kadard\u0131r. A\u00e7\u0131l\u0131p, geni\u015flemesi m\u00fcmk\u00fcn de\u011fildir. A\u00e7\u0131l\u0131p geni\u015flemesi ve kalbi kaplamas\u0131 i\u00e7in, ke\u015fif ve m\u00fc\u015fahedenin olmas\u0131 l\u00e2z\u0131md\u0131r. B\u00f6ylece orada parlamaya ba\u015flayan NUR ile geni\u015fleme olur.<\/p>\n
\u201cAllah kime do\u011fru yolu g\u00f6sterir, imana muvaffak ederse, onun g\u00f6\u011fs\u00fcn\u00fc \u0130sl\u00e2m i\u00e7in a\u00e7ar\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 En\u2019\u00e2m\/125<\/p>\n
\u201cAllah\u2019\u0131n g\u00f6\u011fs\u00fcnde \u0130sl\u00e2m i\u00e7in in\u015firah verdi\u011fi bir kimse – ki Rabbinden bir nur \u00fczerinedir-(kalbini m\u00fch\u00fcrledi\u011fi ki\u015fi ile) bir midir?\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Z\u00fcmer\/22<\/p>\n
Tevhidin ikinci mertebesinde olan ki\u015filer, \u015fayet isyan sonucu imanda zay\u0131flama olmaz ve bu iman ile \u00f6l\u00fcrlerse, sahibini ahiret \u00e2zab\u0131ndan korur. Bu mertebede iken iman\u0131n zay\u0131flamas\u0131ndan korkulur. Zay\u0131flama sebebi ise iki t\u00fcrl\u00fc olur. Biri isyan ile, di\u011feri bid\u2019atler iledir. D\u00fcnya i\u015fleri iyi giderken, \u00e7o\u011fu kez isyan olmaz. Ama a\u011f\u0131r bir imtihan ile kar\u015f\u0131la\u015f\u0131l\u0131nca, isyana girilebilir. Bid\u2019atler ise bu noktada \u00e7ok etkili olurlar. Bid\u2019at ve bid\u2019at sahiplerini yenmek ve iman\u0131 ayn\u0131 kuvvette korumak zordur. Ayaklar \u00e7o\u011fu kez burada kayar. Bunu yenmek i\u00e7in \u201ckel\u00e2m\u201d ilmine ihtiya\u00e7 vard\u0131r. Cevizin tahta kabu\u011fu, d\u0131\u015f kabu\u011fa n\u00e2zaran daha faydal\u0131d\u0131r. \u00d6z\u00fc korur ve kendisi de odun olarak yanar. \u00d6zetle; ke\u015fif olmayan kalbin tasdiki, ancak bu kadar fayda sa\u011flar. Yoksa tevhid s\u00f6z\u00fcn\u00fcn hakikatine kalbi zorlayarak, daha \u00fcst derecede bir tevhid elde etmek m\u00fcmk\u00fcn de\u011fildir. Avam\u0131n ve kel\u00e2mc\u0131lar\u0131n tevhidi ve iman\u0131\u00a0 b\u00f6yledir. Kel\u00e2m alimleri de tevhidlerinde avam ile ayn\u0131 durumdad\u0131rlar. Fakat bunlar\u0131n yapabildikleri, bid\u2019at\u00e7\u0131lar\u0131n bid\u2019atlerini alt edecek ilme sahip olmalar\u0131d\u0131r.<\/p>\n
Tevhidin \u00fc\u00e7\u00fcnc\u00fc mertebesi:<\/b> Ke\u015fif yolu ve Hak nuru ile ger\u00e7e\u011fi m\u00fc\u015fahede edenlerin mertebesidir. Bu ki\u015filer mukarreblerdir (yak\u0131n olanlard\u0131r). Bu ki\u015filer,\u00a0 varl\u0131klar\u0131 g\u00f6rd\u00fcklerinde, hepsinin Vahid-i Kahhar\u2019dan yarat\u0131ld\u0131\u011f\u0131n\u0131 bilirler. Bu mertebe tevhid-i ef\u2019al de denen fiillerin tevhidi mertebesidir. Yani b\u00fct\u00fcn i\u015fleri yapan\u0131n Allah-\u00fc Teal\u00e2 oldu\u011funu bilmektir. Varl\u0131klar\u0131 g\u00f6r\u00fcr, onlar\u0131 \u00e7okluk olarak m\u00fc\u015fahede eder. Yani kesrettedir (\u00e7okluktad\u0131r). Fakat her neyi g\u00f6rse, her g\u00f6rd\u00fc\u011f\u00fc ile Hakk\u2019\u0131n varl\u0131\u011f\u0131n\u0131n bilincindedir.\u00a0 Yahut ta her g\u00f6rd\u00fc\u011f\u00fcn\u00fcn\u00a0 \u00f6ncesinde Hakk\u2019\u0131n oldu\u011fu bilinci ile g\u00f6r\u00fcr. Bu makamda fiil tecelliyat\u0131 olmu\u015ftur. \u0130\u015flerin sahibi bilinir. \u0130\u015fte tevekk\u00fcl de bu makamda hal olarak ba\u015flar.<\/b> Buras\u0131 cevizin i\u00e7indeki \u00f6z\u00fcn etraf\u0131n\u0131 saran ince zar gibidir. Her ne kadar ceviz bu ince kabukla yenilirse de, yendikten sonra a\u011f\u0131zda burukluk b\u0131rak\u0131r. Ama soyulup, \u00e7\u0131kar\u0131l\u0131rsa, \u00f6z\u00fcn tad\u0131na var\u0131lm\u0131\u015f olunur.<\/p>\n
Tevhidin d\u00f6rd\u00fcnc\u00fc mertebesi:<\/b> Cevizin \u00f6z\u00fcn\u00fcn \u00f6z\u00fc gibidir. Cevizin en faydal\u0131 k\u0131sm\u0131 bu \u00f6z\u00fcn \u00f6z\u00fcd\u00fcr. Cevize ait b\u00fct\u00fcn yararl\u0131 k\u0131s\u0131m ve cevher burada gizlenmi\u015ftir. \u00d6z\u00fcn \u00f6z\u00fcne ula\u015fm\u0131\u015f olan ki\u015fi, \u00e2lemdeki mevcudu tek olarak g\u00f6r\u00fcr. S\u0131dd\u0131klar\u0131n g\u00f6r\u00fc\u015f\u00fcd\u00fcr. Tasavvuf ehli buna, \u201cfena fi\u2019t-tevhid\u201d yani tevhidde yok olma makam\u0131 derler. Ki\u015fi sadece bir olan\u0131 g\u00f6rd\u00fc\u011f\u00fc i\u00e7in kendini de g\u00f6remez olur. Tevhidde son nokta ve en y\u00fcksek makamd\u0131r. Ki\u015fi, Z\u00e2t tecelliyat\u0131 ile her \u015feyi bir g\u00f6r\u00fcr. Bunun a\u00e7\u0131klanmas\u0131 m\u00fck\u00e2\u015fefe ilmine girer ki, yasaklanm\u0131\u015ft\u0131r. Bu konuyu, kalpleri ke\u015ffe kapal\u0131 olanlar ink\u00e2r ederlerse de, bir \u015feyi g\u00f6rmemek o \u015feyin olmad\u0131\u011f\u0131n\u0131n delili de\u011fildir. Reddedip inanmamaktansa, tasdik edip iman ederek, ki\u015fi m\u00fck\u00e2\u015fefe muvahhidi (ke\u015ffederek birleyen) olmasa bile, nasiptar olur. Ki\u015fi nas\u0131l ki Peygamber olmad\u0131\u011f\u0131 halde, Peygamberlere iman etmek suretiyle, iman\u0131n Peygamberlere iman k\u0131sm\u0131ndan nasibini al\u0131yorsa, bundan da al\u0131r.<\/p>\n
Tevhidin d\u00f6rd\u00fcnc\u00fc mertebesi, her \u015feyde tek olan Mevcud-u Hakikiyi m\u00fc\u015fahede hali olarak, nadiren devam eder. \u00c7o\u011fu zaman \u015fim\u015fek gibi gelir, ge\u00e7er.<\/p>\n
Tevhidde ilim olarak bilinmesi gereken; her \u015feyde, her i\u015fte hakikat, b\u00fct\u00fcn i\u015fleri yapan\u0131n Allah (c.c.) oldu\u011funu bilmektir. Her mevcudu yaratan Allah (c.c.)\u2019t\u0131r. Fakirlik, zenginlik, hastal\u0131k, \u00f6l\u00fcm gibi her hali icad eden de O\u2019dur. Korku O\u2019ndan, \u00fcmit O\u2019na. Sadece O\u2019ndan kuvvet al\u0131n\u0131r, sadece O\u2019na dayan\u0131l\u0131r. Tek ba\u015f\u0131na ger\u00e7ek yapan O\u2019dur. O\u2019ndan ba\u015fka her \u015fey O\u2019nun emri alt\u0131ndad\u0131r. O\u2019nun iradesi olmadan kimsenin k\u0131m\u0131ldama imk\u00e2n\u0131 yoktur. M\u00fck\u00e2\u015fefe kap\u0131s\u0131 a\u00e7\u0131ld\u0131\u011f\u0131nda a\u00e7\u0131k ve net olarak bu ger\u00e7ek g\u00f6r\u00fcl\u00fcr.<\/p>\n
\u201cAtt\u0131\u011f\u0131n zaman sen atmad\u0131n, ancak Allah att\u0131\u201d<\/p>\n
Enfal\/17<\/p>\n","protected":false},"excerpt":{"rendered":"
Tevhidin mertebeleri: Muamele ilmi ile anlat\u0131labilen tevhid, d\u00f6rt mertebededir: Tevhidin birinci mertebesi: Taze olarak kopar\u0131lm\u0131\u015f olan cevizin d\u0131\u015f, ye\u015fil kabu\u011fu gibidir. E\u011fer yenmek istenirse, a\u011fz\u0131 burar ve a\u011f\u0131zda ac\u0131 bir tat b\u0131rak\u0131r. Asla yutulamaz. Bu da; Allah\u2019dan gaflette olan bir kalp ile veya ink\u00e2r eden bir kalple, dil ile \u201cL\u00e2 \u0130l\u00e2he illallah\u201d demektir. M\u00fcnaf\u0131kl\u0131kt\u0131r. Bu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[136],"tags":[],"class_list":["post-443","post","type-post","status-publish","format-standard","hentry","category-1-01-tevhidin-mertebeleri"],"_links":{"self":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/443","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=443"}],"version-history":[{"count":1,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/443\/revisions"}],"predecessor-version":[{"id":444,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/443\/revisions\/444"}],"wp:attachment":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=443"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=443"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=443"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}