Tevhid Konusunda S\u00fbfilerin S\u00f6zleri:<\/b><\/p>\n
\u201cTek olan Allah(c.c.), harf ve s\u0131n\u0131rlar var olmadan evvel bilinmi\u015f ve tan\u0131nm\u0131\u015f idi\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Eb\u00fb Bekir \u015eibli<\/p>\n
\u201cAziz ve Celil olan Allah\u2019\u0131n halk \u00fczerine ilk farz k\u0131ld\u0131\u011f\u0131 marifettir. Zira (Ben insi ve cini sadece ibadet etsinler diye yaratt\u0131m) ayetini, \u0130bn-i Abbas(r.a.), (tan\u0131s\u0131nlar) diye tefsir etmi\u015ftir\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Ruveym<\/p>\n
\u201cHikmete itikat konusunda kulun ilk muhta\u00e7 oldu\u011fu husus; Allah\u2019\u0131n eseri ve mahl\u00fbkunu yarat\u0131\u015f keyfiyeti hakk\u0131nda, marifet sahibi olmas\u0131d\u0131r\u201d\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0C\u00fcneyd-i Ba\u011fdadi<\/p>\n
\u201cAkl\u0131n delili vard\u0131r. Allah\u2019\u0131n bir ve var oldu\u011funu, delille bulur. Hikmetin i\u015fareti vard\u0131r, rehber olur. Marifetin \u015fehadeti vard\u0131r, vahdaniyeti tema\u015fa etmi\u015ftir, \u015fahitlik eder. B\u00f6ylece riyadan uzak, halis taat ve ibadete tevhidin safl\u0131\u011f\u0131 ile ula\u015f\u0131l\u0131r\u201d\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0Eb\u00fb Tayyib Magribi<\/p>\n
\u201cTevhid; (O\u2019nun misli gibi bir \u015fey yoktur. \u015e\u00fbr\u00e2\/11) diyerek, Allah(c.c.)\u2019\u0131 tek ve e\u015fsiz bilmektir\u201d\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0C\u00fcneyd<\/p>\n
\u201cTevhid yak\u00eendir. Yak\u00een ise yarat\u0131lm\u0131\u015f olanlar\u0131n hareket ve s\u00fck\u00fbnunu Allah\u2019\u0131n fiili olarak bilmektir\u201d<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0 C\u00fcneyd<\/p>\n
\u201cTevhidde hakikate ula\u015fandan nas\u0131l ve ni\u00e7in sorular\u0131 d\u00fc\u015fer. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n fiil ve hikmetinden sual olmaz\u201d<\/p>\n
Hallac-\u0131 Mansur<\/p>\n
\u201cTevhidi ya\u015fayanlar anlatabilir\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0Ceriri<\/p>\n
\u201cM\u00fctefekkirlerin ak\u0131llar\u0131, tevhid bahsinde, son hadde ula\u015ft\u0131 m\u0131, hayret ve deh\u015fet mertebesine eri\u015fmi\u015f olur\u201d<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0C\u00fcneyd<\/p>\n
\u201cTevhid konusunda be\u015f esas vard\u0131r: Allah\u2019dan ba\u015fkas\u0131na bir \u015fey nisbet etmemek, masivadan y\u00fcz \u00e7evirmek ve sadece Allah ile me\u015fgul olmak,\u00a0 ibadet ile iradeyi O\u2019na hasretmek, makamlar\u0131 terk etmek, (Allah hakk\u0131mda hay\u0131rl\u0131 olan\u0131 yapar) bilgisini unutmak\u201d\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0Husr\u00ee<\/p>\n
\u201cTevhid, hal galip olunca vas\u0131talar\u0131 ortadan kald\u0131rmak; sahv(ay\u0131kl\u0131k) halinde ahk\u00e2m icab edince, sebeplere d\u00f6nmektir\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Faris<\/p>\n
\u201cTevhid, kulun son halinin, yarat\u0131lmadan \u00f6nceki ilk haline d\u00f6nmesidir\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0C\u00fcneyd<\/p>\n
\u201cKul vecd halinde tevhidi bulur, fakat tevhidin ilmini bulamaz. Tevhid ilmi olunca da, tevhidin varl\u0131\u011f\u0131 olmaz\u201d<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0C\u00fcneyd<\/p>\n
\u201cHalk, Tevhid ilminin incelikleri ve tevhid hali \u00fczerinde de\u011fil, tevhidin zahiri ve s\u00f6z\u00fc \u00fczerinde duruyor\u201d<\/p>\n
C\u00fcneyd<\/p>\n
\u201cTevhidin bir zerresine v\u00e2k\u0131f olan, o kadar b\u00fcy\u00fck bir y\u00fck\u00fcn alt\u0131na girmi\u015ftir ki,sivri sine\u011fi bile ta\u015f\u0131yamayacak kadar, mecalsiz kal\u0131r\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u015eibl\u00ee<\/p>\n
\u201cTevhid, be\u015feri arzular\u0131 silmek, nefsin uluhiyyet davas\u0131nda bulunmas\u0131na engel olmak(yani nefsini ifna etmek), saf olarak Hakk\u2019\u0131n iradesini kalbe hakim k\u0131lmakt\u0131r\u201d<\/p>\n
R\u00fcveym<\/p>\n
\u201cTevhide bir s\u00fbret ve \u015fekil veren, tevhidin kokusunu bile alamam\u0131\u015ft\u0131r\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u015eibli<\/p>\n
\u201cTevhid ilmini bulan ve bununla vas\u0131flanan\u0131n ilk makam\u0131, kalbinden e\u015fyaya ait zikir ve fikirin yok olmas\u0131; Aziz ve Celil olan Allah\u2019\u0131n kalpte m\u00fcnferid olarak kalmas\u0131d\u0131r\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Eb\u00fb Said Harraz<\/p>\n
\u201cTevhidin al\u00e2meti, tevhidi unutmakt\u0131r. Bu ise, kalpte vahid olan Allah\u2019\u0131n kaim olmas\u0131d\u0131r\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0130bn-i Ata<\/p>\n
\u201cArif olan muvahhid (tevhid ehli), en basit hitaptan tevhidi derinlemesine alan ve anlayand\u0131r\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0C\u00fcneyd<\/p>\n
\u201cHakk mevcuttur, kad\u00eemdir, vahiddir, hikmet sahibidir, k\u00e2dirdir, alimdir, kahirdir, merhametlidir, irade sahibidir, i\u015fiticidir, kerimdir, b\u00fcy\u00fckt\u00fcr, m\u00fctekellimdir, g\u00f6rendir, g\u00fc\u00e7l\u00fcd\u00fcr, hayat sahibidir, b\u00e2kidir, sameddir.<\/p>\n
O ilmi ile alim, kudreti ile k\u00e2dir, iradesi ile m\u00fcrid, semi s\u0131fat\u0131 ile i\u015fitici, basar s\u0131fat\u0131 ile g\u00f6r\u00fcc\u00fc, kel\u00e2m s\u0131fat\u0131 ile konu\u015fucu, hayat s\u0131fat\u0131 ile diri, beka s\u0131fat\u0131 ile b\u00e2kidir. S\u0131fatlar\u0131, Z\u00e2t\u2019\u0131n\u0131n ayn\u0131 da gayr\u0131 da de\u011fildir. Z\u00e2t her y\u00f6nden tektir. Eserlerinden hi\u00e7 birine benzemez. S\u0131fatlar\u0131 muhayyilede tasavvur edilemez, ak\u0131l ile tahayy\u00fcl edilemez. Zaman ve mek\u00e2ndan m\u00fcnezzehdir. \u00dczerinden zaman ge\u00e7mez. Sonu ve s\u0131n\u0131r\u0131 yoktur. Hi\u00e7bir amil (etken), O\u2019nu fiile sevk edemez. Yard\u0131mc\u0131s\u0131 yoktur. Hi\u00e7bir varl\u0131k h\u00fckm\u00fcn\u00fc reddedemez. Murad etti\u011fini yapar. Amellerin yarat\u0131c\u0131s\u0131 O\u2019dur. \u00c2lemdeki e\u015fya ve eserlerini halk eden O\u2019dur. Yapmak istedi\u011fini, vas\u0131ta kullanmadan yapar\u201d \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Ku\u015feyr\u00ee<\/p>\n","protected":false},"excerpt":{"rendered":"
Tevhid Konusunda S\u00fbfilerin S\u00f6zleri: \u201cTek olan Allah(c.c.), harf ve s\u0131n\u0131rlar var olmadan evvel bilinmi\u015f ve tan\u0131nm\u0131\u015f idi\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Eb\u00fb Bekir \u015eibli \u201cAziz ve Celil olan Allah\u2019\u0131n halk \u00fczerine ilk farz k\u0131ld\u0131\u011f\u0131 marifettir. Zira (Ben insi ve cini sadece ibadet etsinler diye yaratt\u0131m) ayetini, \u0130bn-i Abbas(r.a.), (tan\u0131s\u0131nlar) diye tefsir etmi\u015ftir\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Ruveym \u201cHikmete itikat konusunda kulun ilk […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-453","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/453","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=453"}],"version-history":[{"count":1,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/453\/revisions"}],"predecessor-version":[{"id":454,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/453\/revisions\/454"}],"wp:attachment":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=453"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=453"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=453"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}