Allah\u2019\u0131n Fiilleri ve Yaratt\u0131klar\u0131\u00a0<\/i><\/b>Hakk\u0131nda Tefekk\u00fcr:<\/i><\/b><\/p>\n
Allah-\u00fc Teal\u00e2\u2019n\u0131n Z\u00e2t ve s\u0131fat\u0131ndan ba\u015fka, her ne varsa, O\u2019nun fiili ve yaratt\u0131\u011f\u0131d\u0131r. Her zerrede O\u2019nun hikmet ve kudretinden, hayrete d\u00fc\u015f\u00fclecek al\u00e2metler vard\u0131r. Fakat \u015fa\u015f\u0131lacak \u015feydir ki, yarat\u0131lm\u0131\u015f olanlar\u0131n hepsi hakk\u0131nda bilgilenmemiz m\u00fcmk\u00fcn olmad\u0131\u011f\u0131ndan, sadece bildiklerimiz \u00fczerinde tefekk\u00fcr m\u00fcmk\u00fcnd\u00fcr.<\/p>\n
\u201cAllah, sizin bilmediklerinizi yarat\u0131r\u201d\u00a0\u00a0\u00a0\u00a0 Nahl\/18. \u00e2yet<\/p>\n
\u201cYerin yeti\u015ftirdiklerinden, kendilerinden ve daha bilmediklerinden \u00e7ift \u00e7ift yaratan Allah, m\u00fcnezzehtir\u201d<\/p>\n
\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Yasin\/ 36. \u00e2yet<\/p>\n
\u0130\u015fte bu \u00e2yetlerden de anla\u015f\u0131laca\u011f\u0131 \u00fczere, bilmediklerimiz \u00e7oktur. Bildiklerimiz ise ya g\u00f6z\u00fcm\u00fcz\u00fcn g\u00f6rd\u00fckleri veya g\u00f6rmedikleri olmak \u00fczere iki k\u0131s\u0131md\u0131r:<\/p>\n
G\u00f6z\u00fcm\u00fcz\u00fcn g\u00f6rmedikleri: Kuran\u2019da Gayb veya Melek\u00fbt \u00e2lemi olarak adland\u0131r\u0131l\u0131r. Melek, cin, \u015feytan, ar\u015f, k\u00fcrsi ve daha bir\u00e7oklar\u0131 olup, bunlar \u00fczerinde tefekk\u00fcr etmek zordur. Halbuki esas h\u00fcner, bu \u00e2lemin tefekk\u00fcr\u00fcn\u00fc yapabilmektir.\u00a0 Ancak \u00e2yet ve hadislerden anlad\u0131\u011f\u0131m\u0131z ve idrak etti\u011fimiz kadar, biliriz.<\/p>\n
G\u00f6z\u00fcm\u00fcz\u00fcn g\u00f6rd\u00fckleri: Kuran\u2019da g\u00f6r\u00fclen \u00e2lem M\u00fclk veya \u015eehadet \u00e2lemi olarak adland\u0131r\u0131l\u0131r.\u00a0 Yer y\u00fcz\u00fc, semavat ve ikisinin aras\u0131nda bulunanlard\u0131r. Bunlar\u0131n yarad\u0131l\u0131\u015f hikmetleri, hareketleri, birinin varl\u0131\u011f\u0131n\u0131n di\u011feri i\u00e7in gerekli oldu\u011fu tefekk\u00fcr edilebilir.<\/p>\n
Allah-\u00fc Teal\u00e2\u2019n\u0131n , g\u00f6klere verdi\u011fi \u00f6nem \u00e2yetlerle belirtilmi\u015ftir:<\/p>\n
\u201cG\u00f6klerin ve yerin yarad\u0131l\u0131\u015f\u0131nda, gece ile g\u00fcnd\u00fcz\u00fcn art arda geli\u015finde, ak\u0131l sahiplerine \u015f\u00fcphesiz deliller vard\u0131r\u201d<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0 \u00c2l-i \u0130mran\/190<\/p>\n
\u201cG\u00f6\u011f\u00fcn ve yerin, buyru\u011fu ile ayakta durmas\u0131, O\u2019nun varl\u0131\u011f\u0131n\u0131n al\u00e2metlerindendir\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0R\u00fbm\/ 25<\/p>\n
\u201cEy ink\u00e2rc\u0131lar! Sizi yaratmak m\u0131 daha zordur, yoksa g\u00f6\u011f\u00fc yaratmak m\u0131 ki, onu Allah bina edip, y\u00fckseltmi\u015f ve ona \u015fekil vermi\u015ftir. Gecesini karanl\u0131k yapm\u0131\u015f, g\u00fcnd\u00fcz\u00fcn\u00fc ayd\u0131nlatm\u0131\u015ft\u0131r\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Naziat\/ 27-29<\/p>\n
\u201cG\u00f6\u011f\u00fc g\u00fcc\u00fcm\u00fczle biz kurduk; \u015f\u00fcphesiz biz geni\u015f kudret sahibiyiz. Yer y\u00fcz\u00fcn\u00fc biz yayd\u0131k; ne g\u00fczel yaym\u0131\u015f\u0131z\u201d<\/p>\n
Zariyat\/47,48<\/p>\n
<\/p>\n
\u201cO yer y\u00fcz\u00fcn\u00fc size bir d\u00f6\u015fek, g\u00f6\u011f\u00fc de bir bina k\u0131ld\u0131\u201d<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bakara\/22<\/p>\n
\u201c\u0130\u00e7inde bur\u00e7lar\u0131 bulunan g\u00f6\u011fe and olsun\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0B\u00fcr\u00fbc\/1<\/p>\n
\u201cG\u00f6\u011fe ve gece ortaya \u00e7\u0131kana and olsun\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0Tar\u0131k\/1<\/p>\n
\u201c\u0130\u00e7inde y\u00f6r\u00fcngeler bulunan g\u00f6\u011fe and olsun\u201d Zariyat\/7<\/p>\n
\u201cG\u00f6\u011fe ve onu meydana koyana and olsun\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u015eems\/5<\/p>\n
\u201cG\u00fcne\u015fe ve onun \u0131\u015f\u0131\u011f\u0131na, ard\u0131ndan gelmekte olan aya and olsun\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u015eems\/1-3<\/p>\n
\u201cG\u00fcnd\u00fcz sinip, geceleri hareketleri g\u00f6z\u00fcken gezegenlere and olsun\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Tekvir\/15<\/p>\n
\u201cBatmakta olan y\u0131ld\u0131za and olsun\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Necm\/1<\/p>\n
\u201cHay\u0131r, y\u0131ld\u0131zlar\u0131n yerleri \u00fczerine yemin ederim ki, bunun ne b\u00fcy\u00fck yemin oldu\u011funu bir bilseniz\u201d<\/p>\n
Vak\u0131a\/75,76<\/p>\n
\u201cR\u0131zk\u0131n\u0131z da size verilen \u00e2zab da g\u00f6klerden gelir\u201d<\/p>\n
\u00a0\u00a0\u00a0\u00a0 Zariyat\/22<\/p>\n
\u201cG\u00f6\u011f\u00fc kar\u0131\u015f\u0131kl\u0131ktan korunmu\u015f bir tavan k\u0131ld\u0131k, halbuki onlar bundaki delillerden y\u00fcz \u00e7eviriyorlar\u201d\u00a0 \u00a0\u00a0\u00a0Enbiya\/32<\/p>\n
\u201c\u00dcst\u00fcn\u00fcze yedi kat sa\u011flam g\u00f6k bina ettik\u201d\u00a0\u00a0\u00a0\u00a0 Nebe\/ 12<\/p>\n
\u201cYakinen bilenlerden olmas\u0131 i\u00e7in \u0130brahim\u2019e g\u00f6klerin ve yerin h\u00fck\u00fcmranl\u0131\u011f\u0131n\u0131 \u015f\u00f6ylece g\u00f6steriyorduk\u201d En\u2019am\/75<\/p>\n
Bu \u00e2yetlerin \u0131\u015f\u0131\u011f\u0131nda g\u00f6kler tefekk\u00fcr edilir. G\u00fcne\u015f, ay, y\u0131ld\u0131zlar ve hareketleri, munt\u00e2zam olarak tekrarlayan ve bir d\u00fczen i\u00e7inde olan hareketleri d\u00fc\u015f\u00fcn\u00fclmelidir. Hepsinin her g\u00fcn do\u011fu\u015f ve bat\u0131\u015f yerleri de\u011fi\u015fir. G\u00fcne\u015f ile ba\u011flant\u0131l\u0131 olarak gece ve g\u00fcnd\u00fcz\u00fcn birbirini takibi d\u00fc\u015f\u00fcn\u00fclmelidir. G\u00fcnd\u00fcz ge\u00e7imi sa\u011flamak i\u00e7in, gece de dinlenmek ve uyumak i\u00e7in nas\u0131l da ayarlanm\u0131\u015ft\u0131r. Mevsimlerin has\u0131l olmas\u0131 i\u00e7in, g\u00fcne\u015fin y\u00fcksekte veya al\u00e7akta duru\u015funun ayar\u0131 da ayr\u0131 bir nimettir. En k\u00fc\u00e7\u00fck y\u0131ld\u0131z\u0131n yer k\u00fcreden en az sekiz defa b\u00fcy\u00fck oldu\u011fu halde, nokta gibi g\u00f6r\u00fcn\u00fc\u015f\u00fc, ayr\u0131 bir hikmettir. Her \u015feyin yerli yerinde yarat\u0131lm\u0131\u015f olu\u015fu Allah-\u00fc Teal\u00e2\u2019n\u0131n hikmeti gere\u011fidir. Bilemedi\u011fimiz nice hikmet sebepleri vard\u0131r. Y\u0131ld\u0131zlar\u0131n ve g\u00fcne\u015fin tam d\u00fcnyaya uygun olan miktar kadar uzakl\u0131kta yerle\u015ftirilmesi, hepsi hikmettir.<\/p>\n
Yer y\u00fcz\u00fc ve denizler ayr\u0131 tefekk\u00fcr gerektirir. G\u00f6klerle k\u0131yas edilemez. Zira yer y\u00fcz\u00fc her an de\u011fi\u015fikliklere u\u011framaktad\u0131r. Su l\u00fbtfedilirken, kald\u0131rma kuvveti ile verilmi\u015ftir. Topraktaki bitkinin, koskocaman a\u011fac\u0131n en \u00fcst yapraklar\u0131n\u0131n dahi topra\u011f\u0131n suyunu, yer \u00e7ekimine ra\u011fmen emme g\u00fcc\u00fc d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr. Her \u015fey ne ama\u00e7la yarat\u0131lm\u0131\u015fsa, o amaca uygun hareket etmektedir. \u0130nsana verilen de\u011fer sebebiyle, i\u00e7ece\u011fi su kaynaklar vas\u0131tas\u0131yla gelir. Bu kaynaklar, d\u00fcnya ne kadar kalabal\u0131kla\u015fsa da yetecek kadar yarat\u0131lm\u0131\u015ft\u0131r. Kaynaklar k\u00e2fi g\u00f6r\u00fclmemi\u015f, \u015fifa i\u00e7in kapl\u0131calar yarat\u0131lm\u0131\u015ft\u0131r. Irmaklar, denizler ayr\u0131 getirilerle yarat\u0131lm\u0131\u015ft\u0131r. D\u00fcnyan\u0131n merkezi ate\u015f iken, y\u00fczeyi cennet gibidir. Bunun hikmeti, ve bu g\u00fcc\u00fcn \u015fa\u015f\u0131rt\u0131c\u0131 kudreti, ak\u0131llara hayret vermektedir. Su i\u00e7in b\u00fct\u00fcn insanl\u0131k icab\u0131nda sava\u015flar \u00e7\u0131karacak kadar suya \u00f6nem verirken, Allah(c.c.)\u2019\u0131n bu nimeti elinde iken, nimetin fark\u0131na varmay\u0131 bilemez. Su ba\u015fl\u0131 ba\u015f\u0131na hayati \u00f6nemi olan bir nimettir.<\/p>\n
Yer ile g\u00f6k aras\u0131nda ortaya \u00e7\u0131kan acayip haller de d\u00fc\u015f\u00fcn\u00fclmelidir. F\u0131rt\u0131nalar, \u015fim\u015fekler, y\u0131ld\u0131r\u0131mlar, ya\u011fmurlar, karlar, \u015fekiller i\u00e7indeki bulutlar, g\u00f6k g\u00fcrlemeleri, y\u0131ld\u0131z kaymalar\u0131, hortumlar, asit ya\u011fmurlar\u0131; b\u00fct\u00fcn bunlar nas\u0131l meydana gelir, nas\u0131l bir kudret ile tekrar her \u015fey eski haline d\u00f6ner? Elbette yukar\u0131dan beri say\u0131lan her \u015fey, Allah-\u00fc Teal\u00e2\u2019n\u0131n kudretini ve \u00e2zametini hissettirmektedir. Biraz d\u00fc\u015f\u00fcnebilenler i\u00e7in, hikmeti g\u00f6rmemek m\u00fcmk\u00fcn de\u011fildir.<\/p>\n
\u0130nsan ve di\u011fer canl\u0131lar hakk\u0131nda d\u00fc\u015f\u00fcnmek ise, ba\u015fl\u0131 ba\u015f\u0131na bir \u00f6nem arz eder. Yukar\u0131da say\u0131lanlar\u0131n hacim olarak b\u00fcy\u00fckl\u00fc\u011f\u00fc, g\u00f6klerde seyrettiklerimiz, k\u00fc\u00e7\u00fcc\u00fck g\u00f6z\u00fcm\u00fcze nas\u0131l s\u0131\u011far? K\u00fc\u00e7\u00fcc\u00fck g\u00f6z\u00fcm\u00fczle, d\u00fcnyan\u0131n ka\u00e7 bin kat\u0131 olan fezay\u0131 g\u00f6z bebe\u011fimize s\u0131\u011fd\u0131rabiliriz. Sadece bu bile hikmet ve kudret de\u011fil midir? Belki de Rabbimiz g\u00f6relim ve d\u00fc\u015f\u00fcnelim diye g\u00f6z bebe\u011fimize bu \u00f6zelli\u011fi vermi\u015ftir. \u015ea\u015faal\u0131 bir k\u00f6\u015fke girdi\u011fimizde evin e\u015fyas\u0131na, s\u00fcslenmesine hayran olup, heves bile etmez miyiz? Ya peki, g\u00f6klerin ve yarat\u0131lm\u0131\u015flar\u0131n yerle\u015ftirilmesine nas\u0131l hayranl\u0131k duyulmaz? Bir mimara eseri sebebiyle hayran olunur da, bunca \u015feyi yaratana nas\u0131l hayran olunmaz? Hem de \u00e7o\u011fu \u015f\u00f6yle bir g\u00f6r\u00fcp, g\u00f6z\u00fcm\u00fcz\u00fcn \u015fenlenmesi i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r. K\u0131sacas\u0131, insana ne kadar \u00f6nem verilmi\u015ftir? \u00c7i\u00e7eklerin bin bir t\u00fcr\u00fc, kokusu, devas\u0131 hepsi bizim i\u00e7indir. \u00c7i\u00e7ekler, t\u00fcm \u00e7e\u015fitleri ile sadece insan g\u00f6z\u00fcn\u00fcn dinlenmesi ve ne\u015felenmesi i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r. \u00c7i\u00e7eklerdeki devay\u0131 al\u0131p, bal yaps\u0131n diye ar\u0131 yarat\u0131lm\u0131\u015ft\u0131r. Yine insan i\u00e7in bir s\u00fcr\u00fc tantana yarat\u0131lm\u0131\u015ft\u0131r. B\u00fct\u00fcn sebep ise, insan\u0131n \u00f6nemli olmas\u0131d\u0131r. \u0130nsan, belki de hak etti\u011fi de\u011feri sadece Yaradan\u0131 kat\u0131nda bulmaktad\u0131r.<\/b><\/p>\n
\u0130nsan\u0131n kendi bir harikuladelik de\u011fil midir? Bir meni h\u00fccresinin anne h\u00fccresini se\u00e7erek d\u00f6llemesi, nas\u0131l bir kudrettir? D\u00f6llenmi\u015f yumurta e\u011fer, \u00f6z\u00fcrl\u00fc ise \u00e7o\u011fu zaman adet kanamas\u0131 ile at\u0131lmaktad\u0131r. Bunu kim idare eder? Milyarlarca insan\u0131n aras\u0131ndan, sakatl\u0131k sebebi olacak d\u00f6llenmi\u015f yumurtaya sahip olan kad\u0131n nas\u0131l ay\u0131klan\u0131r? B\u00f6yle bir kudretin benzeri var m\u0131d\u0131r? Sonra tek olan d\u00f6llenmi\u015f yumurta b\u00f6l\u00fcnerek \u00e7o\u011fal\u0131r. Kan, et ve nihayet dokular olu\u015fur. Bebe\u011fin annesinin karn\u0131nda geli\u015firken, do\u011faca\u011f\u0131 \u00e2leme en uygun zamanda geli\u015fi, geldi\u011finde bu d\u00fcnya \u015fartlar\u0131nda ya\u015famay\u0131 hemen kavramas\u0131, do\u011fdu\u011fu anda emme refleksinin bulunmas\u0131, anne memesini bilmeden tan\u0131mas\u0131, anne s\u00fct\u00fc ile beslenmeyi \u00f6\u011fretmi\u015fler gibi, emerek sa\u011flamas\u0131, bunlar\u0131n hepsi \u0130l\u00e2hi hikmet iledir. Annenin o ana kadar bo\u015f olan memelerinin do\u011fumla birlikte, bebek i\u00e7in en ideal beslenme kar\u0131\u015f\u0131m\u0131 olan s\u00fct ile dolmas\u0131, bu s\u00fct\u00fcn emme ile bo\u015falmas\u0131, bo\u015fal\u0131nca tekrar v\u00fccut taraf\u0131ndan imal edilmesi. Bebe\u011fin anne s\u00fct\u00fcne ihtiyac\u0131 kalmay\u0131nca kesilmesi nas\u0131l olmaktad\u0131r?<\/p>\n
Her bir organ kendisi i\u00e7in ne yapmas\u0131 gerekiyorsa, ona g\u00f6re programlanm\u0131\u015ft\u0131r. Her organ\u0131n yeri en m\u00fcnasip olan yerdir. Organlar\u0131n aras\u0131ndaki i\u015fbirli\u011fi, inan\u0131lmaz \u015fekilde i\u015fler. G\u00f6z e\u011fer tek olsayd\u0131 derinlemesine g\u00f6remeyecekti. \u00c7ift olmas\u0131 hem g\u00f6r\u00fc\u015f kuvvetini artt\u0131r\u0131r, hem de biri ar\u0131zalansa di\u011feri ile g\u00f6r\u00fc\u015f devam etmi\u015f olur. Kulak kep\u00e7eleri sesi toparlayacak \u015fekildedir. B\u00f6ylece ses kaybolmadan toplanabilir. Di\u015flerin yeri tam m\u00fcnasiptir. Lokma a\u011fza al\u0131nd\u0131\u011f\u0131nda \u00f6n kesicilerle par\u00e7aland\u0131ktan sonra yanda bulunan az\u0131 di\u015fleri ile \u00f6\u011f\u00fct\u00fcl\u00fcr. B\u00fct\u00fcn bunlar fark\u0131nda olmadan yap\u0131l\u0131r. Beyin b\u00fct\u00fcn sistemlerin uyumlu ve dengeli \u00e7al\u0131\u015fmas\u0131n\u0131 sa\u011flar. Emir zinciri aksamadan i\u015fler. \u0130nsan v\u00fccudunun kendisi ba\u015fl\u0131 ba\u015f\u0131na bir harikul\u00e2deliktir. Biz burada sadece bir iki noktaya de\u011findik. Konu gerektirdi\u011fi i\u00e7in y\u00fczeysel olarak birka\u00e7 ana hat \u00fczerinde durduk. Yoksa bu harikul\u00e2deli\u011fin \u00e7\u00f6z\u00fclmesi bile, y\u0131llar\u0131 alm\u0131\u015ft\u0131r ve hal\u00e2 da \u00e7\u00f6z\u00fclememi\u015f pek \u00e7ok \u015fey vard\u0131r. Bilimin y\u0131llarca s\u00fcren \u00e7\u00f6zme \u00e7al\u0131\u015fmalar\u0131, bir tek \u201col\u201d emri ile olmu\u015ftur. O zaman bize sadece Kudret ve \u00c2zametin kar\u015f\u0131s\u0131nda, acizli\u011fimizi hissetmek kalmaktad\u0131r.<\/p>\n
\u0130nsan\u0131n v\u00fccut olarak, anatomik, fizyolojik, h\u00fccresel, dokusal, organsal olarak hayran oldu\u011fumuz dengesinin d\u0131\u015f\u0131nda daha pek \u00e7ok \u00f6zellikleri vard\u0131r. Her insan farkl\u0131 olan; psikolojisi, akl\u0131, idraki, zek\u00e2s\u0131, \u00f6\u011frenme yetisi, manevi \u00f6zellikleri, zay\u0131fl\u0131klar\u0131, ruhsal dengesi ile bir ola\u011fan\u00fcst\u00fcl\u00fckt\u00fcr. Sosyal yap\u0131s\u0131, dengesi, \u00e7evresi ile ileti\u015fimi, aile ba\u011flar\u0131, hayvanlarla m\u00fcnasebetleri, bulundu\u011fu co\u011frafi b\u00f6lgeye uyumu ayr\u0131ca hikmet konusudur. Bir de duygular\u0131 vard\u0131r. A\u015fk\u0131 ya\u015far. Sezgileri vard\u0131r, hisseder. B\u00fct\u00fcn bunlar v\u00fccutta yeri olmayan, sanki d\u0131\u015far\u0131dan gelen bir \u015feyler gibidir.<\/p>\n
\u0130\u015fte ucundan verilen k\u0131sa ve yetersiz \u00f6rneklerle, kudretten bir damlay\u0131 g\u00f6stermeye \u00e7al\u0131\u015ft\u0131m. B\u00fct\u00fcn bunlar d\u00fc\u015f\u00fcnen insan i\u00e7in sonu gelmeyen d\u00fc\u015f\u00fcnme yollar\u0131d\u0131r. Yeter ki d\u00fc\u015f\u00fcn\u00fclebilsin.<\/p>\n
Melek\u00fbt yani gayb \u00e2lemi, bilinmese de \u00e2yet ve hadisler \u0131\u015f\u0131\u011f\u0131nda tefekk\u00fcr edilmelidir. Kalbin o \u00e2lemi m\u00fck\u00e2\u015fefe ilmi ile tan\u0131mas\u0131ndan \u00f6nce, bildirilenlerle\u00a0 tan\u0131maya \u00e7al\u0131\u015fmas\u0131, ancak tefekk\u00fcr ile olur. B\u00fct\u00fcn \u00e2lemler, m\u00fclk \u00e2leminin d\u0131\u015f\u0131nda s\u0131ralanm\u0131\u015f de\u011fildir. B\u00fct\u00fcn \u00e2lemler, m\u00fclk \u00e2lemi de dahil olmak \u00fczere fakl\u0131 boyutlarda ve i\u00e7 i\u00e7edir. M\u00fclk \u00e2lemi be\u015f duyu ile g\u00f6r\u00fcp, bildi\u011fimizdir. Di\u011fer boyutlar ise ke\u015fif ile bildiklerimiz olacakt\u0131r. Ke\u015fif kalp ile olur. Ve kalbin ke\u015ffe a\u00e7\u0131lmas\u0131 i\u00e7in, Allah(c.c.)\u2019dan ve O\u2019nun r\u0131zas\u0131ndan ba\u015fka her \u015feyden al\u00e2kas\u0131n\u0131 kesmesi, bo\u015falmas\u0131 gerekmektedir. Kalbin g\u00f6r\u00fc\u015f\u00fcne basiret denir. Kalp basirete sahip oldu\u011fu zaman, be\u015f duyu ile g\u00f6r\u00fclmeyen \u015feyler de g\u00f6r\u00fcl\u00fcr hale gelecektir.\u00a0\u00a0 Bu bak\u0131mdan m\u00fck\u00e2\u015fefe(ke\u015fif) ilmi, herkes i\u00e7in gereklidir. Kalp, melek\u00fbt \u00e2leminde tefekk\u00fcr ederek, Ar\u015f-\u0131 \u00c2zam\u2019a kadar y\u00fckselebilir. Bu imk\u00e2n vard\u0131r. Yoksa, \u00d6mer b. El-Hattab: \u201cKalbim Rabbimi g\u00f6rd\u00fc\u201d demezdi. Bu uzak mesafedir ve buraya ancak yak\u0131n mesafeler a\u015f\u0131larak ula\u015f\u0131l\u0131r. \u0130nsan\u0131n en yak\u0131n ula\u015faca\u011f\u0131 mesafesi, nefsidir. \u00d6nce nefsin bilinmesi gerekir. Sonra \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z yer k\u00fcre, sonra bizi ku\u015fatan atmosfer, sonra canl\u0131 ve cans\u0131z t\u00fcm varl\u0131klar, uzay, y\u0131ld\u0131zlar, k\u00fcrs\u00ee, ar\u015f, ar\u015f\u0131 ta\u015f\u0131yan melekler tefekk\u00fcr edilmelidir.<\/p>\n
\u0130\u015fte \u015furaya kadar anlat\u0131lanlar\u0131n tefekk\u00fcr\u00fc, asl\u0131na uygun olarak tamamland\u0131ktan sonra, Z\u00e2t \u00fczerinde tefekk\u00fcr, hak olur. Hak Teal\u00e2\u2019n\u0131n yaratt\u0131klar\u0131ndan, O\u2019nun \u00c2zamet ve Kudreti bilinerek, kalpte O\u2019na kar\u015f\u0131 al\u00e2kan\u0131n kuvvetlendi\u011fi g\u00f6r\u00fcl\u00fcr. B\u00f6ylece ger\u00e7ek olan Allah sevgisi ve hu\u015fu\u2019u geli\u015fir. Allah(c.c.)\u2019\u0131 gerekti\u011fi gibi tefekk\u00fcr etmek sonucunda, kul fark eder ki, sebeplere tak\u0131lmas\u0131 giderek zay\u0131flamaya ba\u015fl\u0131yor. Zira b\u00fct\u00fcn sebepleri yaratan g\u00f6r\u00fclmeye ba\u015flam\u0131\u015f oluyor. Bu \u015fekilde, sebeplere tak\u0131lmaktan dolay\u0131 girilmesi m\u00fcmk\u00fcn olan \u015firk ve riya g\u00fcnah\u0131ndan da kurtulunmu\u015f olunur. Sebeplere dayanman\u0131n insan\u0131 g\u00fcnaha sevk eden en \u00f6nemli sonu\u00e7lar\u0131; \u015firk, riya ve dal\u00e2lete d\u00fc\u015fmek oldu\u011fundan, b\u00fct\u00fcn bunlardan kurtulmak i\u00e7in, mutlaka tefekk\u00fcr etmek elzem olmu\u015f olur.<\/p>\n","protected":false},"excerpt":{"rendered":"
Allah\u2019\u0131n Fiilleri ve Yaratt\u0131klar\u0131\u00a0Hakk\u0131nda Tefekk\u00fcr: Allah-\u00fc Teal\u00e2\u2019n\u0131n Z\u00e2t ve s\u0131fat\u0131ndan ba\u015fka, her ne varsa, O\u2019nun fiili ve yaratt\u0131\u011f\u0131d\u0131r. Her zerrede O\u2019nun hikmet ve kudretinden, hayrete d\u00fc\u015f\u00fclecek al\u00e2metler vard\u0131r. Fakat \u015fa\u015f\u0131lacak \u015feydir ki, yarat\u0131lm\u0131\u015f olanlar\u0131n hepsi hakk\u0131nda bilgilenmemiz m\u00fcmk\u00fcn olmad\u0131\u011f\u0131ndan, sadece bildiklerimiz \u00fczerinde tefekk\u00fcr m\u00fcmk\u00fcnd\u00fcr. \u201cAllah, sizin bilmediklerinizi yarat\u0131r\u201d\u00a0\u00a0\u00a0\u00a0 Nahl\/18. \u00e2yet \u201cYerin yeti\u015ftirdiklerinden, kendilerinden ve daha […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[157],"tags":[],"class_list":["post-492","post","type-post","status-publish","format-standard","hentry","category-3-05-allahin-fiilleri-ve-yarattiklari-hak-tefekkur"],"_links":{"self":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/492","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=492"}],"version-history":[{"count":1,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/492\/revisions"}],"predecessor-version":[{"id":493,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/492\/revisions\/493"}],"wp:attachment":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=492"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=492"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=492"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}