Nefis Hakk\u0131nda:<\/i><\/b><\/p>\n
Nefsin daima k\u00f6t\u00fcl\u00fc\u011f\u00fc emretti\u011fi:<\/p>\n
\u201c\u00c7\u00fcnk\u00fc nefis daima k\u00f6t\u00fcl\u00fc\u011fe meyillidir\u201d Yusuf\/53. \u00e2yetinde buyurulmu\u015ftur.<\/p>\n
\u201cBiz ona \u015fah damar\u0131ndan daha yak\u0131n\u0131z\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Kaf\/ 16<\/p>\n
Keza:<\/p>\n
\u201cNerede olursan\u0131z olun, O, sizinle beraberdir\u201d<\/p>\n
Hadid\/4.<\/p>\n
Yani insan, nefsi ile k\u00f6t\u00fcl\u00fc\u011fe, Rabbinin yak\u0131nl\u0131\u011f\u0131 ile de iyili\u011fe yak\u0131n mesafededir. Ba\u015fka bir deyi\u015fle; iyili\u011fi ve k\u00f6t\u00fcl\u00fc\u011f\u00fc i\u00e7inde bar\u0131nd\u0131r\u0131r. Hangi taraf\u0131 tercih ederse de, o yol a\u00e7\u0131l\u0131r. Nefis ile, nefyedilmi\u015f olmas\u0131 sebebiyle kutsal olan ruh aras\u0131nda, zulmetten ve nurdan olmak \u00fczere nice perdeler vard\u0131r. Bunlar sanki, Allah ile kul aras\u0131ndaki perdeler gibidir. \u00d6nce zulmet ve sonra da nasip olursa nur perdelerinin a\u00e7\u0131lmas\u0131 ile, insanda bulunan ruh ile nefis aras\u0131nda perde kalmaz. Bu hal, yani perdesizlik hali, tam olan tevhiddir. \u0130kilik kalkm\u0131\u015f, birlik haline yani tevhide girilmi\u015f olunur.<\/p>\n
\u0130\u015fte insandaki nefsin terbiye edilmesi ile, nefsin ruha t\u00e2bi olu\u015fundan s\u00f6z edilir. V\u00fccut ikliminde ruhun h\u00fckm\u00fc ge\u00e7erli olur. Bu ise, Allah\u2019\u0131n murad\u0131na uygun olan h\u00fck\u00fcmd\u00fcr. Nefis ruha t\u00e2bi oldu\u011fu zaman, bu ruha, Ruh-i Sultani derler.<\/p>\n
Ruh nefse t\u00e2bi oldu\u011funda ise, Ruh-i Hayvani derler. Ruh-i Hayvani denilen asl\u0131nda nefsi emmaredir. Zira burada ruh susmu\u015f, sinmi\u015f, binlerce zulmet perdesi alt\u0131nda sakl\u0131 kalm\u0131\u015ft\u0131r. Hayvanlara benzetilmesi ise, nefsi emmarenin hayvanlar gibi, belki de daha a\u015fa\u011f\u0131 \u00f6zelliklerde olmas\u0131 sebebiyledir.<\/p>\n
\u0130nsan, aslan ve kaplan gibi paralay\u0131c\u0131; maymun gibi taklit\u00e7i; sinsi yakla\u015fan y\u0131lan gibi sinsi; fare gibi \u00e7al\u0131c\u0131;\u00a0 toplay\u0131c\u0131 ve saklay\u0131c\u0131 kar\u0131nca gibi cimri; b\u00f6cekler gibi yok edici; akrep gibi dilli; sivrisinek gibi rahats\u0131z edici; fil gibi ezici; gergedan gibi obur; domuz gibi pis \u015feylerden ho\u015flanan; ay\u0131 gibi kaba; asalaklar gibi ba\u015fkas\u0131ndan ge\u00e7inen; ha\u015farat gibi yetim mal\u0131 yiyen; tavuk gibi d\u0131rd\u0131rc\u0131; kan emici s\u00fcl\u00fck gibi kar\u015f\u0131s\u0131ndakini yok ederek var olan; kedi gibi nank\u00f6r ahl\u00e2klarda olabilir. Bazen bu ahl\u00e2klar\u0131n bir ka\u00e7\u0131 bir arada bulunabilir. En iyi olan\u0131; at gibi y\u00fck ta\u015f\u0131y\u0131p, \u00e7ifte atan; k\u00f6pek gibi sad\u0131k olup, \u0131s\u0131ran; koyun gibi bir \u015feyin pe\u015fine tak\u0131l\u0131p, akl\u0131n\u0131 kullanmadan giden; ar\u0131 gibi bal veren ama bal\u0131 ile birlikte i\u011fnesini sokand\u0131r. \u0130\u015fte bunlar, ibret alma vesileleridir. \u0130nsana yak\u0131\u015fan ise; hayvanlarla benzerlik i\u00e7inde olmay\u0131p, insan gibi olmakt\u0131r. Ama \u015fa\u015f\u0131l\u0131r ki insan, insan olmaktan \u00e7ok, hayvan ahl\u00e2k\u0131n\u0131 tercih eder.<\/p>\n
Nefsin terbiye edilme yollar\u0131 ise, dinin ince yollar\u0131 olup, tasavvuf tamamen bununla u\u011fra\u015f\u0131r. Asl\u0131nda, dinin kendisinde nefsin temizlenmesi tavsiyesi vard\u0131r:<\/p>\n
\u201cNefsini pak eden, muhakkak umdu\u011funa ermi\u015ftir, nefsini cehalet ve masiyet ile \u00f6rten de \u00fcmitsiz kalm\u0131\u015f olur\u201d\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u015eems\/9-10<\/p>\n
Fakat ancak ehli bunu ba\u015farabilece\u011fi i\u00e7in, her kese farz k\u0131l\u0131nmam\u0131\u015ft\u0131r. Allah-\u00fc Teal\u00e2, fazl\u0131 ve keremiyle bunu diledi\u011fine verdi\u011fini \u00e2yeti ile bildirmi\u015ftir. Kullar\u0131ndan baz\u0131s\u0131n\u0131 hidayete erdirirken, baz\u0131lar\u0131n\u0131 da kendine ay\u0131rm\u0131\u015ft\u0131r:<\/p>\n
\u201c Allah diledi\u011fini kendine ay\u0131r\u0131r, Hakka ve itaate d\u00f6nen kimseyi de hidayete erdirir\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u015e\u00fbra\/13<\/p>\n
Allah-\u00fc Teal\u00e2; fel\u00e2h\u0131 yani kurtulu\u015fu, Z\u00e2t\u2019\u0131n\u0131 anmayla m\u00fcmk\u00fcn k\u0131lm\u0131\u015ft\u0131r:<\/p>\n
\u201cAncak zikir ehli, fel\u00e2h bulmu\u015ftur(ar\u0131nm\u0131\u015ft\u0131r)\u201d<\/p>\n
A\u2019l\u00e2\/14<\/p>\n
\u201cKalpler ancak Allah\u2019\u0131 anmakla, huzura ve s\u00fck\u00fbna kavu\u015fur\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Ra\u2019d\/28<\/p>\n
\u201cRahman olan Allah\u2019\u0131 anmay\u0131 g\u00f6rmezden gelene, yan\u0131ndan ayr\u0131lmayacak bir \u015feytan\u0131 arkada\u015f veririz\u201d<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Zuhruf\/36<\/p>\n
\u201cBizi anmaktan y\u00fcz \u00e7evirenlere ve d\u00fcnya hayat\u0131ndan ba\u015fka bir \u015fey istemeyenlere ald\u0131rma\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Necm\/29<\/p>\n
\u201cUnuttu\u011fun zaman, Rabbini an\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0Kehf\/24<\/p>\n
\u201cBu g\u00fcne kavu\u015fmay\u0131 nas\u0131l unuttuysan\u0131z, bu g\u00fcn biz de sizi \u00f6yle unutaca\u011f\u0131z, yurdunuz ate\u015ftir. Sizi kurtaracak yard\u0131mc\u0131lar da yoktur\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Casiye\/34<\/p>\n
Allah(c.c.); zikri, yani Z\u00e2t\u2019\u0131n\u0131n an\u0131lmas\u0131n\u0131 hem zikir olarak, hem adaletli olmak olarak, hem itaat olarak, hem her i\u015fte Allah\u2019\u0131n hat\u0131rlanmas\u0131, unutulmamas\u0131\u00a0 olarak tavsiye etmi\u015ftir. Bu sebeple \u201cunuttu\u011fun zaman..\u201d denmi\u015ftir.<\/p>\n
Taatin de zikir, yani anmak oldu\u011funu ise\u00a0 \u015f\u00f6yle beyan\u00a0 etmi\u015ftir:<\/p>\n
\u201cArt\u0131k beni taat ile an\u0131n ki, ben de sizi(sevapla) anay\u0131m\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bakara\/152<\/p>\n
\u201cAllah\u2019a ve Peygamber\u2019e itaat edenler var ya, i\u015fte onlar; Allah\u2019\u0131n nimetine eri\u015ftirdi\u011fi peygamberler, sad\u0131klar, \u015fehidler ve salihler ile beraberdirler\u201d \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Nisa\/69<\/p>\n
Nefse ait olan \u00e7irkinliklerden ruhun kurtulmas\u0131 ile zulmet perdeleri a\u00e7\u0131lm\u0131\u015f olur. Bu perdeler hel\u00e2ke g\u00f6t\u00fcren ahl\u00e2ktan kurtulma ile m\u00fcmk\u00fcnd\u00fcr. Bunlar dilin afetleri, kalbin afetleri, bedenin di\u011fer \u00e2zalar\u0131n\u0131n afetleri olup; ayr\u0131 bir kitaplar serisi ile anlat\u0131lacaklard\u0131r. Zulmet perdelerinden kurtulduktan sonra, s\u0131ra nur perdelerini de a\u00e7maya gelir ki, bunlar da kesin kurtulu\u015fa g\u00f6t\u00fcrenlerdir. \u0130\u015fte \u201cad\u0131mlar 1,2,3\u201d ile de bunlar anlat\u0131lmaktad\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
Nefis Hakk\u0131nda: Nefsin daima k\u00f6t\u00fcl\u00fc\u011f\u00fc emretti\u011fi: \u201c\u00c7\u00fcnk\u00fc nefis daima k\u00f6t\u00fcl\u00fc\u011fe meyillidir\u201d Yusuf\/53. \u00e2yetinde buyurulmu\u015ftur. \u201cBiz ona \u015fah damar\u0131ndan daha yak\u0131n\u0131z\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Kaf\/ 16 Keza: \u201cNerede olursan\u0131z olun, O, sizinle beraberdir\u201d Hadid\/4. Yani insan, nefsi ile k\u00f6t\u00fcl\u00fc\u011fe, Rabbinin yak\u0131nl\u0131\u011f\u0131 ile de iyili\u011fe yak\u0131n mesafededir. Ba\u015fka bir deyi\u015fle; iyili\u011fi ve k\u00f6t\u00fcl\u00fc\u011f\u00fc i\u00e7inde bar\u0131nd\u0131r\u0131r. Hangi taraf\u0131 tercih ederse de, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[161],"tags":[],"class_list":["post-501","post","type-post","status-publish","format-standard","hentry","category-4-01-nefis-hakkinda"],"_links":{"self":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/501","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=501"}],"version-history":[{"count":1,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/501\/revisions"}],"predecessor-version":[{"id":502,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/501\/revisions\/502"}],"wp:attachment":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=501"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=501"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=501"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}