Nefisle Ba\u011flant\u0131 Kurma Yollar\u0131:<\/i><\/b><\/p>\n
\u0130man sahibi, iman ettikten sonra her \u015feyin hen\u00fcz ba\u015flayaca\u011f\u0131n\u0131 bilir. Yani inanan i\u00e7in, iman etmekle, Allah(c.c.) yolunda ilerleme ba\u015flam\u0131\u015f olur. Kul i\u00e7in imtihanlar, iman ile ba\u015flar. Kulun Allah-\u00fc Teal\u00e2\u2019ya varmas\u0131na, tan\u0131mas\u0131na, bilmesine en b\u00fcy\u00fck engeller de nefisten gelir. \u0130\u015fte nefsin ta\u015fk\u0131nl\u0131klar\u0131na ve k\u00f6t\u00fcl\u00fc\u011f\u00fc emretmesine kar\u015f\u0131 koyabilmek i\u00e7in; insan\u0131n nefsi ile al\u00e2kas\u0131n\u0131 koparmamas\u0131 l\u00e2z\u0131md\u0131r. Daima nefsinin oldu\u011funun fark\u0131nda olmas\u0131 ve onun oyunlar\u0131ndan ve hilelerinden haberdar ve bilgi sahibi olmas\u0131 gerekir. Ve de nefsi ile ba\u015f edebilmek i\u00e7in, kuvvetli olma ve ba\u015f etme yollar\u0131n\u0131 \u00f6\u011frenmesi l\u00e2z\u0131md\u0131r.<\/p>\n
\u0130man sahibi, nefisleri ile ilgili olan bu ba\u011flant\u0131y\u0131 (murabatay\u0131) ve kontrol\u00fc alt\u0131 t\u00fcrl\u00fc yapar:<\/p>\n
1)M\u00fc\u015farate:\u00a0 Nefis ile anla\u015fma yapmakt\u0131r.<\/p>\n
2)Murakabe: Nefsi denetleme, bakma, g\u00f6zetmedir.<\/p>\n
3)Muhasebe: Nefsini hesaba \u00e7ekmedir.<\/p>\n
4)Muakabe:\u00a0\u00a0 Nefsi k\u0131namad\u0131r.<\/p>\n
5)M\u00fccahede: Nefsi ile cihad etmek, terbiyesiyle u\u011fra\u015fmakt\u0131r.<\/p>\n
6)Muatebe:\u00a0\u00a0 Nefsi uyararak, k\u0131namad\u0131r.<\/p>\n
<\/p>\n
1)M\u00fc\u015farate:(Nefisle anla\u015fma yapmak)<\/i><\/b><\/p>\n
Nefis ile anla\u015fma yapmakt\u0131r. Tegab\u00fcn, 9.\u00c2yet olan: \u201cSizi toplanma g\u00fcn\u00fcnde toplad\u0131\u011f\u0131 g\u00fcn, i\u015fte o, kimin aldand\u0131\u011f\u0131n\u0131n ortaya \u00e7\u0131kaca\u011f\u0131 g\u00fcnd\u00fcr\u201d bu \u00e2yet ile ki\u015fi, nefsine hat\u0131rlatma yapmal\u0131 ve bir anla\u015fmaya varmal\u0131d\u0131r. Nefsin kurtulu\u015fu salih amellere ba\u011fl\u0131d\u0131r. Salih amellerin ba\u015f\u0131nda da haks\u0131zl\u0131k etmemek gelir. Ki\u015fi hem kendinin d\u0131\u015f\u0131nda olanlara, hem de kendine haks\u0131zl\u0131k etmemelidir. D\u0131\u015f\u0131m\u0131zdaki olan ki\u015filere haks\u0131zl\u0131k; onlar\u0131n haklar\u0131n\u0131 gasbetmek, yetim mal\u0131 yemek, can almak, emanete h\u0131yanet etmek, yalan s\u00f6yleyerek aldatmak, yan\u0131ltmak, k\u00f6t\u00fc i\u015flere sebep olmak, d\u00f6vmek, s\u00f6vmek, hakaret etmek, iftira atmak ve daha pek \u00e7ok say\u0131labilecek g\u00fcnahlard\u0131r. Bu konuya d\u0131\u015f\u0131m\u0131zda olan di\u011fer canl\u0131lara, yani hayvanlara, bitkilere ve \u00e7evremize olan haks\u0131zl\u0131klar da dahildir.<\/p>\n
Kendimize yapaca\u011f\u0131m\u0131z haks\u0131zl\u0131k ise; nefsimizin bizi g\u00f6t\u00fcrece\u011fi sona gidi\u015ftir. Bu gidi\u015f aldanma ile olur. Kendimizi, nefsimizin bize tan\u0131tt\u0131\u011f\u0131 \u015fekilde de\u011fil, hakikat g\u00f6z\u00fc ve insaf n\u00e2zar\u0131 ile g\u00f6rmek, aldan\u0131\u015f i\u00e7inde gitmemize engel olacakt\u0131r. Burada baz\u0131 ip u\u00e7lar\u0131 vermek gerekirse; mesel\u00e2 bir konuda kendimizi do\u011frudan hakl\u0131 g\u00f6rmek, hakikati g\u00f6rmemize perdedir. B\u00f6ylece kar\u015f\u0131m\u0131zdaki ki\u015fi ile hel\u00e2lle\u015filse bile, i\u00e7imizden kendimize hak veriyorsak, bu nefsimizin \u00f6rt\u00fc\u015f\u00fcd\u00fcr. Asla hel\u00e2lle\u015fme olmam\u0131\u015f demektir. A\u011f\u0131z konu\u015fmu\u015ftur. Usulen bir i\u015f yap\u0131lm\u0131\u015ft\u0131r. Bu bak\u0131mdan, b\u00fcy\u00fckler kendini hakl\u0131 g\u00f6rd\u00fc\u011f\u00fc s\u00fcrece ki\u015finin haks\u0131zl\u0131k yapt\u0131\u011f\u0131 kul ile hel\u00e2lle\u015fmesini ve Allah-\u00fc Teal\u00e2\u2019dan af dileyip, tevbe etmesini samimi bulmazlar. Bunun tekrar bir aldan\u0131\u015fa d\u00fc\u015fme oldu\u011funu s\u00f6ylerler. Bu bak\u0131mdan yukar\u0131daki \u00e2yette \u201c..i\u015fte o g\u00fcn, kimin aldand\u0131\u011f\u0131n\u0131n ortaya \u00e7\u0131kaca\u011f\u0131 g\u00fcnd\u00fcr\u201d c\u00fcmlesi, akl\u0131 ile hareket edenlere \u00f6nemli bir uyar\u0131d\u0131r. Zira akl\u0131 olan hi\u00e7 kimse, aldanarak gitmeyi istemez. Ahirete iman eden i\u00e7in de, d\u00fcnya hayat\u0131n\u0131 aldan\u0131\u015fla ge\u00e7irmek, ahiretteki kay\u0131plar demek olaca\u011f\u0131ndan, hem ahiret iman\u0131 olan ve hem de ak\u0131ll\u0131 olan, d\u00fcnyada \u00fc\u00e7 g\u00fcnl\u00fck menfaat i\u00e7in bu aldan\u0131\u015f\u0131 istemez.<\/p>\n
Kendimizi aldatmaya di\u011fer bir \u00f6rnek, kendimize ac\u0131makt\u0131r. Ki\u015fi d\u00fcnyevi kay\u0131plar\u0131 i\u00e7in kendine ac\u0131makla, esas hayattaki kay\u0131plar\u0131n\u0131 \u00f6rtm\u00fc\u015f olur. Bu da nefsin tuzaklar\u0131ndand\u0131r. Ac\u0131nacak olan, ahiret saadetine ula\u015famayacak oland\u0131r. Ki\u015fi ahiretteki halinden emin midir ki, o halini d\u00fc\u015f\u00fcnmeyi b\u0131rakarak, bu g\u00fcnk\u00fc k\u0131v\u0131r z\u0131v\u0131r \u015feyler i\u00e7in kendine ac\u0131maktad\u0131r.<\/p>\n
Kendimize yapt\u0131\u011f\u0131m\u0131z haks\u0131zl\u0131klar da pek \u00e7oktur. Bunlar\u0131 belki yeri geldik\u00e7e anlatmak m\u00fcmk\u00fcn olacakt\u0131r. Bir tane daha misal verelim ki, bu misal zincirleme olarak giden aldan\u0131\u015flardand\u0131r. Mesel\u00e2; bir ki\u015fi olumsuz bir i\u015f yaparken, nefsinde bu olumsuz i\u015fi yapmak i\u00e7in bin bir t\u00fcrl\u00fc sebebi haz\u0131r bulur. Mesel\u00e2; \u00e7ocuklar\u0131na paray\u0131 esirgeyip, vermedi\u011fi halde, ileride \u00e7ocuklar\u0131 rahat etsin diye elinde tuttu\u011funu s\u00f6yler. Bu, o ki\u015finin cimrili\u011fine perdedir. S\u00f6yledi\u011fine \u00f6ylesine inan\u0131r ki, kendi bile cimri oldu\u011funu asla d\u00fc\u015f\u00fcnmez. Hatta kendi paras\u0131n\u0131 kendi yemedi\u011fi ve \u00e7ocuklar\u0131na saklad\u0131\u011f\u0131 i\u00e7in, kendini iyi bir baba gibi\u00a0 g\u00f6r\u00fcr. Ba\u015fka bir \u00f6rnek; biri e\u015fi i\u00e7in giyindi\u011fini, s\u00fcslendi\u011fini, masraf yapt\u0131\u011f\u0131n\u0131 s\u00f6ylerse de, kendi i\u00e7inde \u00e7evresinin iltifat\u0131 i\u00e7in yapt\u0131\u011f\u0131n\u0131 kendi bile, e\u015fi bahanesiyle \u00f6rtm\u00fc\u015f olur. Mesel\u00e2 biri arabas\u0131 varken, daha iyisini almak istedi\u011finde; e\u015fi i\u00e7in, \u00e7ocuklar\u0131 i\u00e7in, i\u015fi i\u00e7in gibi bahaneler ileri s\u00fcrer. As\u0131l gayesi ise reva\u00e7ta olan o arabaya, kendi de sahip olma arzusudur.<\/p>\n
Mesel\u00e2; birinin o\u011flu, durumum olsa anneme babama ben bakmak isterim, der. Ama durumu olsa da bakmayacakt\u0131r, l\u00e2kin nefsi b\u00f6yle inand\u0131r\u0131r. Mesel\u00e2; b\u00fct\u00fcn \u00e7ocuklar benim \u00e7ocuklar\u0131mdan farks\u0131z, der. Ama kendi \u00e7ocu\u011funa reva g\u00f6rd\u00fc\u011f\u00fcn\u00fc, di\u011ferlerine g\u00f6rmez. Ya da kendi \u00e7ocuklar\u0131nda g\u00f6rmedi\u011fi, \u00f6rtt\u00fc\u011f\u00fc kusurlar\u0131, di\u011fer \u00e7ocuklarda g\u00f6r\u00fcr. \u0130nsano\u011flu\u00a0 bahanelere a\u00e7\u0131kt\u0131r. Aldanmaya haz\u0131rd\u0131r. \u00c7\u00fcnk\u00fc \u00e7o\u011fu ahirete iman etmeyi bilmez. Hayat\u0131, sadece d\u00fcnya\u00a0hayat\u0131 olarak de\u011ferlendirir. S\u00f6z ile iman etti\u011fini s\u00f6ylerse de, \u00e7o\u011fu, bunu ciddi olarak bir kere bile d\u00fc\u015f\u00fcnmemi\u015ftir.<\/p>\n
Bu misaller anlat\u0131lamayacak kadar \u00e7oktur. Bu bak\u0131mdan nefsi tan\u0131mak, as\u0131ld\u0131r. Bu bak\u0131mdan \u201cnefsini bilen, Rabbini bilir\u201d buyurulmu\u015ftur. Bu bak\u0131mdan \u201cCihad-\u00fcl Ekber, nefis ile cihadd\u0131r\u201d buyurulmu\u015ftur.<\/p>\n
B\u00f6ylece nefis bin bir hile ile, sahibini esir al\u0131p, y\u00f6netirken; nefsin sahibi olan, nefsinin kurtulu\u015funun ve\u00a0 nefsin oyunlar\u0131ndan kurtulmas\u0131n\u0131n\u00a0 tek \u00e7aresinin, nefsi ile m\u00fccadele etmek yolu oldu\u011funu\u00a0\u00a0 bilir. Bu yol salih amellerini \u00e7o\u011faltmak ve nefsinin oyununa gelmemektir. \u0130\u015fte b\u00f6ylece; her yeni g\u00fcne ba\u015flarken, ki\u015fi o g\u00fcn\u00fcn belki de \u00f6mr\u00fcn\u00fcn son g\u00fcn\u00fc oldu\u011funu d\u00fc\u015f\u00fcnerek ba\u015flamal\u0131d\u0131r. \u0130\u00e7inde bulundu\u011fu an\u0131, son an gibi de\u011ferlendirerek, eline ge\u00e7en bu f\u0131rsat\u0131 ganimet bilip, nefsi ile baz\u0131 \u015fartlar \u00fczerinde anla\u015fma yapmal\u0131d\u0131r. Ki\u015fi nefsini tan\u0131maya \u00e7al\u0131\u015f\u0131rken, nefsinin emri alt\u0131nda hareket eden yedi \u00e2zas\u0131na dikkat etmelidir. Bu yedi \u00e2za, Cehennem\u2019in yedi kap\u0131s\u0131na giri\u015fi sa\u011flayan \u00e2zalard\u0131r. Veya Cehennem\u2019den kurtaracak \u00e2zalard\u0131r. Bunlar; g\u00f6z, kulak, dil, mide, edep yeri, el ve ayaklard\u0131r. Bu \u00e2zalar ile, isyan da m\u00fcmk\u00fcnd\u00fcr, itaatte m\u00fcmk\u00fcnd\u00fcr. \u0130\u015fte nefis ile anla\u015fma yaparken bu yedi \u00e2zay\u0131 isyandan korumas\u0131 i\u00e7in, nefse tavsiyede bulunmal\u0131d\u0131r.<\/p>\n
G\u00f6z ve kula\u011f\u0131 korumak \u00fczere; nefse bu \u00e2zalar\u0131n yarad\u0131l\u0131\u015f hikmetleri anlat\u0131lmal\u0131, bu \u00e2zalar ile g\u00fcnah i\u015flendi\u011fi zaman ahiretteki kar\u015f\u0131l\u0131klar\u0131 \u00e2yet ve hadisler \u0131\u015f\u0131\u011f\u0131nda g\u00f6sterilmeli. G\u00f6zlerin hakaret n\u00e2zar\u0131yla bakmak i\u00e7in de\u011fil, sevgi ile bakmak i\u00e7in yarat\u0131ld\u0131\u011f\u0131 anlat\u0131lmal\u0131d\u0131r. Kulaklar\u0131n da ayn\u0131 \u015fekilde, \u00e7irkinlikleri duymak i\u00e7in de\u011fil, Allah\u2019\u0131n uyar\u0131lar\u0131n\u0131 duymak i\u00e7in yarat\u0131ld\u0131\u011f\u0131 anlat\u0131lmal\u0131d\u0131r. Her konuyu ibret olarak g\u00f6rmek ve duymak gerekti\u011fi anlat\u0131lmal\u0131d\u0131r. Hatta bo\u015f \u015feylere bakman\u0131n ve bo\u015f \u015feyleri duyman\u0131n da yanl\u0131\u015f oldu\u011fu anlat\u0131lmal\u0131d\u0131r.<\/p>\n
Dili korumak \u00fczere; dil ile girilen g\u00fcnahlar ve kar\u015f\u0131l\u0131klar\u0131 anlat\u0131lmal\u0131d\u0131r. Dil ile, taatin en m\u00fckemmeli olan tevhid ba\u015flar. Yani tevhide giden yol dil ile ba\u015flar, buradan kalbe yerle\u015fir. B\u00f6yle bir y\u00fcce g\u00f6rev i\u00e7in yarat\u0131lm\u0131\u015f olan \u00e2zan\u0131n, isyan i\u00e7in kullan\u0131lmamas\u0131 gerekti\u011fi ve e\u011fer kullan\u0131l\u0131rsa, ahirette kar\u015f\u0131l\u0131\u011f\u0131n\u0131n g\u00f6r\u00fclece\u011fi konusunda, nefse uyar\u0131 yap\u0131l\u0131r. Yalan, g\u0131ybet, s\u00f6z gezdirme, hakaret, k\u00fcf\u00fcr, yerme, beddua, yaltaklanma gibi g\u00fcnahlar dil ile i\u015flenir. Yarat\u0131lma hikmeti ise; zikir, okuyarak \u00f6\u011frenme, ara bulma gibi iyi i\u015flerdir. Ayr\u0131ca, her a\u011f\u0131zdan \u00e7\u0131kan\u0131 zapt eden bir murak\u0131b oldu\u011fu hat\u0131rlat\u0131lmal\u0131; s\u00f6ylenen hi\u00e7bir \u015feyin kaybolmayaca\u011f\u0131 konusunda da nefse ihtarda bulunmal\u0131d\u0131r.<\/p>\n
Mideyi korumak \u00fczere; hel\u00e2l-haram ay\u0131r\u0131m\u0131 yapmal\u0131, mideye haram lokma koymamal\u0131d\u0131r. Hatta \u015f\u00fcphelilerden de uzak tutmal\u0131d\u0131r. E\u011fer nefis dinlemek istemezse, ona me\u015fru olanlardan da mahrum edilece\u011fi hat\u0131rlat\u0131lmal\u0131d\u0131r.<\/p>\n
Di\u011fer b\u00fct\u00fcn \u00e2zalar\u0131 korumak \u00fczere, hepsi ile ilgili uyar\u0131lar yap\u0131l\u0131p, \u00e2zalar\u0131n iyili\u011fe y\u00f6nelme konusunda meleke k\u00e2zanmas\u0131 temin edilmeye \u00e7al\u0131\u015f\u0131l\u0131r. E\u011fer asl olan bu konulara kar\u015f\u0131 nefis ile anla\u015f\u0131l\u0131r ve iyilik konusunda meleke k\u00e2zan\u0131l\u0131rsa, o zaman nafileler konusunda anla\u015fmaya \u00e7al\u0131\u015fmal\u0131d\u0131r.<\/p>\n
Ki\u015finin baz\u0131 i\u015fleri, haklar bak\u0131m\u0131ndan \u00e7ok \u00f6nem ta\u015f\u0131yabilir. Buralarda nefsi daha da zapt alt\u0131nda tutmak gerekir. Mesel\u00e2; \u00f6\u011fretmenlik, bir i\u015fin y\u00f6netiminde ba\u015fkan konumunda olmak ve ticaret ile me\u015fguliyette, nefis menfaatine uygun olmak \u00fczere daima yanl\u0131\u015f\u0131 emreder. Ba\u015fka ki\u015filerin haklar\u0131 bak\u0131m\u0131ndan vebali b\u00fcy\u00fck olan bu i\u015flerde nefsi, daha s\u0131k\u0131 kontrol etmek l\u00e2z\u0131md\u0131r.<\/p>\n
Nefis yarad\u0131l\u0131\u015ftan kullu\u011fa isyan eder, taate direnir. Ama korkutmaktan da anlar. Bu sebeple amele sevk etmeden \u00f6nce, korkutmak gerekir. Nefis, korku ile amele raz\u0131 olabilir. Ki\u015fi, her yapt\u0131\u011f\u0131 i\u015fi d\u00fc\u015f\u00fcn\u00fcp, de\u011ferlendirmelidir. Hayat\u0131n\u0131n her safhas\u0131n\u0131n idrakinde olmal\u0131d\u0131r. Yapt\u0131klar\u0131 veya yapmad\u0131klar\u0131 hakk\u0131nda derinlemesine d\u00fc\u015f\u00fcn\u00fcp, de\u011ferlendirmelidir. Kendini anlamal\u0131d\u0131r, hayata geli\u015f gayesini anlamal\u0131d\u0131r, nas\u0131l ya\u015fam\u0131\u015f oldu\u011funun ve nas\u0131l ya\u015fayacak oldu\u011funun idrakinde olmal\u0131d\u0131r.<\/p>\n
\u201cEy inananlar! Allah yolunda y\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fcz vakit, her \u015feyi iyice anlay\u0131n\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Nisa\/94<\/p>\n
\u201cAnd olsun ki, insan\u0131 biz yaratt\u0131k; nefsinin kendisine f\u0131s\u0131ldad\u0131klar\u0131n\u0131 biliriz\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Kaf\/16<\/p>\n
Hz. Peygamberimiz(s.a.v.)\u2019e \u00f6\u011f\u00fct istemek \u00fczere gelen ki\u015fiye: \u201cYapaca\u011f\u0131n i\u015fin sonunu d\u00fc\u015f\u00fcn. Sal\u00e2h ve iyilik ise yap, azg\u0131nl\u0131k ise vazge\u00e7\u201d buyurmu\u015flard\u0131r.<\/p>\n
<\/p>\n
2)Murakabe: (Denetleme, g\u00f6zetme)<\/i><\/b><\/p>\n
\u0130lk \u00f6nce, nefse gerekli tavsiyelerde bulunup, \u015fart ko\u015fulduktan (m\u00fc\u015farateden) sonra, ikinci ad\u0131m murakabe olur. Murakabe, nefsin denetlenmesi demektir. Ba\u015f\u0131 bo\u015f b\u0131rak\u0131ld\u0131\u011f\u0131 takdirde, nefis yava\u015f yava\u015f ba\u015flang\u0131\u00e7taki yerine d\u00f6ner veya itaat etmekten yorulup, bahaneler bulabilir. Bu y\u00fczden, uyar\u0131lar, anla\u015fmalar yap\u0131l\u0131rken, bir yandan da nefsin bu anla\u015fmalar\u0131 kabul edip, etmedi\u011fi kontrol edilir.<\/p>\n
Murakabe; Allah\u2019\u0131n kulunu murakabesi, kulun Rabbini ve nefsini murakabesi \u015feklinde olur. Bir de y\u00fcksek makamlarda, kulun Allah\u2019a dan\u0131\u015fmas\u0131na da murakabe denir.<\/p>\n
Murakabe edene \u201cmurak\u0131p\u201d denir. Allah-\u00fc Teal\u00e2\u2019n\u0131n Esma-\u00fcl H\u00fcsna\u2019s\u0131ndan bir isim olan Er-Rakib (denetleyici), Allah\u2019\u0131n murak\u0131p olu\u015funu ifade eder. Bir insan\u0131n murak\u0131p olabilmesi i\u00e7in, gafletsiz olarak nefsini ve Rabbini murakabe eden, olmas\u0131 l\u00e2z\u0131md\u0131r.<\/p>\n
Murakabenin fazileti:<\/b><\/p>\n
\u201cAllah\u2019\u0131n her \u015feyi g\u00f6rmekte oldu\u011funu bilmez mi?\u201d<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0 Al\u00e2k\/14<\/p>\n
\u201cAllah \u015f\u00fcphesiz hepinizi g\u00f6r\u00fcp, g\u00f6zetmektedir\u201d<\/p>\n
Nisa\/1<\/p>\n
\u201c\u0130hsan Allah\u2019\u0131 g\u00f6r\u00fcyormu\u015f gibi ibadet etmendir. Sen O\u2019nu g\u00f6rm\u00fcyorsan da, O\u2019nun seni g\u00f6rd\u00fc\u011f\u00fcnde \u015f\u00fcphe yoktur\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Hadis-i \u015eerif<\/p>\n
\u201cTaatlerin efdali, devaml\u0131 olarak Hakk\u2019\u0131 murakabe ve ara\u015ft\u0131rmakt\u0131r\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0130bn-i At\u00e2<\/p>\n
\u0130bn-i M\u00fcbarek birine Allah\u2019\u0131 murakabe etmesini s\u00f6yledi.\u00a0 Adam nas\u0131l yapaca\u011f\u0131n\u0131 sordu\u011funda, \u201cDaima Allah\u2019\u0131 g\u00f6r\u00fcr gibi ol\u201d demi\u015ftir.<\/p>\n
\u201cTarikat yolunda insan\u0131n dikkat edece\u011fi en makbul \u015fey; nefsini muhasebe ve murakabe ederek, amelini ilmi ile idare etmektir\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Eb\u00fb Osman el-Ma\u011fribi<\/p>\n
\u201cMurakabeyi ancak, Allah\u2019dan ald\u0131\u011f\u0131 hazz\u0131n kaybolmas\u0131ndan korkan, sa\u011flayabilir\u201d \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0C\u00fcneyd-i Ba\u011fdadi<\/p>\n
\u201cAllah\u2019\u0131n sana bak\u0131p, seni g\u00f6rmesi; senin mahremin olmayana bakmandan \u00f6nce oldu\u011funu bilmelisin. B\u00f6ylece g\u00f6z\u00fcn korunur\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0C\u00fcneyd-i Ba\u011fdadi<\/p>\n
\u201cMurakabenin ba\u015flang\u0131c\u0131, Allah\u2019\u0131n insanlara olan yak\u0131nl\u0131\u011f\u0131n\u0131 kalbin bilmesidir\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Muhasibi<\/p>\n
\u201cMurakabe her an ve her s\u00f6zde gayb\u0131 d\u00fc\u015f\u00fcnmekle, s\u0131rra riayet etmektir\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Murte\u2019a\u015f<\/p>\n
Allah-\u00fc Teal\u00e2 meleklerine; siz zahiri murakabe edersiniz, Ben ise b\u00e2t\u0131n\u0131 murakabe ederim\u201d buyurmu\u015ftur.<\/p>\n
\u201cKalbin en \u00fcst\u00fcn, efdal ve \u015ferefli zineti; nerde olursa olsun, Allah-\u00fc Teal\u00e2\u2019n\u0131n kendisini g\u00f6rd\u00fc\u011f\u00fcn\u00fc bilmesidir\u201d<\/p>\n
Sehl b. Tusteri<\/p>\n
Murakabenin hakikati:<\/b><\/p>\n
Murakabe; hakiki murak\u0131b\u0131 d\u00fc\u015f\u00fcnerek, tamamen O\u2019nunla me\u015fgul olmakt\u0131r. Marifetin, yani Allah(c.c.)\u2019\u0131 bilme ilminin kalpte uyand\u0131rd\u0131\u011f\u0131 bir haldir. Bu hal kalpte ve \u00e2zalarda ameli do\u011furur. Hal ise, kalbin devaml\u0131 olarak O\u2019na y\u00f6nelip, O\u2019nu d\u00fc\u015f\u00fcnmesidir. \u0130\u015fte kesin olarak bu marifete sahip olanlar mukarreblerdir. (Yak\u0131n olanlar). Bu mukarreplerin murakabesi, iki t\u00fcrl\u00fc olur:<\/p>\n
Birinci derece;<\/i><\/b> s\u0131dd\u0131k olan mukarreplerin murakabesidir. Kalpleri Allah(c.c.)\u2019\u0131n Cel\u00e2lini d\u00fc\u015f\u00fcnmeye dalm\u0131\u015ft\u0131r. O\u2019nun heybeti kar\u015f\u0131s\u0131nda ba\u015fka bir \u015feye y\u00f6nelemeyecek kadar, e\u011filmi\u015ftir. Kalp bu haldedir. Buna uyan \u00e2zalar da do\u011fru yol ve istikamette olur. Sadece \u015f\u00fcphelilerden de\u011fil, m\u00fcbahlardan bile uzak kal\u0131rlar. Bu derecede olan ki\u015filer; g\u00f6zleri a\u00e7\u0131k olsa dahi, dikkatleri \u00e7ekilip, uyar\u0131lmad\u0131\u011f\u0131 zaman yan\u0131ndakileri bile g\u00f6rmezler. Sa\u011f\u0131r olmad\u0131klar\u0131 halde, s\u00f6zlerini duymazlar.<\/p>\n
\u0130kinci derece;<\/i><\/b> Ashab-\u0131 Yemin (defteri sa\u011f taraftan verilenler)\u2019den vera\u2019 sahiplerinin\u00a0 (Allah\u2019dan \u00e7ok sak\u0131nan)\u00a0 murakabesidir. Bu ki\u015filerde haya (utanma) galiptir. Bunlar d\u00fcnyada ya\u015farken, Allah\u2019\u0131n kendilerini g\u00f6rd\u00fc\u011f\u00fcn\u00fc bilenlerdir. Hem zahirleri, hem b\u00e2t\u0131nlar\u0131 ile Allah\u2019\u0131n yak\u0131nl\u0131\u011f\u0131na v\u00e2k\u0131f olmu\u015flard\u0131r. Fakat Cel\u00e2l\u2019i d\u00fc\u015f\u00fcnmezler. Kalpleri orta yoldad\u0131r. Amellere devam etme al\u0131\u015fkanl\u0131klar\u0131, murakabeden geri koymaz. K\u0131yamette rezil olmamak \u00fczere her \u015feyden ka\u00e7\u0131n\u0131rlar. Durup,ilerlemelerini kendileri ayarlarlar.<\/p>\n
Murakabe edenin b\u00fct\u00fcn hat\u0131ra, hareket ve s\u00fck\u00fbnunu murakabe etmesi l\u00e2z\u0131md\u0131r. Bu murakabede kul iki a\u00e7\u0131dan konuya bakar: Biri amelden \u00f6nce, di\u011feri ise amele ba\u015flarkendir.<\/p>\n
Amelden \u00f6nce murakabede; kul amelini Allah i\u00e7in mi, yoksa nefsi i\u00e7in mi yapt\u0131\u011f\u0131na bakar. E\u011fer Allah(c.c.) i\u00e7in yapt\u0131\u011f\u0131n\u0131 tespit ediyorsa devam etmelidir. De\u011filse, utan\u0131p, vazge\u00e7melidir ve nefsini yermelidir. Allah\u2019tan ba\u015fkas\u0131 i\u00e7in yap\u0131lm\u0131\u015fsa, az\u00e2ba u\u011fran\u0131r.<\/p>\n
\u201cAllah\u2019tan ba\u015fka tapt\u0131\u011f\u0131n\u0131z putlar da sizin gibi yarat\u0131klard\u0131r\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0A\u2019raf\/194<\/p>\n
\u201cDo\u011frusu, Allah\u2019tan ba\u015fka tapt\u0131klar\u0131n\u0131z\u0131n size r\u0131z\u0131k vermeye g\u00fc\u00e7leri yetmez. Art\u0131k r\u0131zk\u0131 Allah kat\u0131nda aray\u0131n. O\u2019na kulluk edin\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Ankebut\/17<\/p>\n
\u201cDikkat edin, halis din Allah\u2019\u0131nd\u0131r\u201d \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Z\u00fcmer\/3<\/p>\n
Ki\u015fi, sorguya \u00e7ekilmeden \u00f6nce, kendi sorgulamas\u0131n\u0131 yapmal\u0131d\u0131r. B\u00fct\u00fcn hareketlerini ve gidi\u015fini d\u00fc\u015f\u00fcnerek yapmal\u0131, g\u00f6z\u00fcn\u00fc a\u00e7\u0131p kapamas\u0131na bile dikkat etmelidir.<\/p>\n
\u201cKi\u015fi; g\u00f6z\u00fcn\u00fcn s\u00fcrmesinden, \u00e7amurlanan parma\u011f\u0131n\u0131 y\u0131kamas\u0131ndan ve ba\u015fkas\u0131n\u0131n elbisesine el s\u00fcrmesinden dahi sorumludur\u201d Hadis-i \u015eerif\u2019i mal\u00fbmdur.<\/p>\n
E\u011fer amel, d\u00fcnyal\u0131k elde etmek i\u00e7in yap\u0131lm\u0131\u015fsa, ki\u015fi, kar\u015f\u0131l\u0131\u011f\u0131n\u0131 d\u00fcnyadan alm\u0131\u015f olur ve ahiret i\u00e7in kar\u015f\u0131l\u0131k bekleme durumu kalmaz.<\/p>\n
\u0130\u015fte b\u00f6ylece murakabenin hakikate uygun yap\u0131lmas\u0131 i\u00e7in; amellerin hakikatine kar\u015f\u0131 ilim sahibi olmak, nefsin ve \u015feytan\u0131n hilelerini bilmek l\u00e2z\u0131md\u0131r. Hasan-\u0131 Basri: \u201cAllah o kula rahmet etsin ki; bir \u015feyi yapaca\u011f\u0131 zaman niyetine bakar, niyeti Allah i\u00e7in olursa yapar, de\u011filse tehir eder\u201d demi\u015ftir. Keza: \u201cOnlardan biri sadaka verece\u011fi zaman, kalbine bakard\u0131. E\u011fer halis niyet varsa verir, yoksa vermezdi\u201d demi\u015ftir.<\/p>\n
\u00c7o\u011fu insan cahilli\u011fi sebebiyle, iyilik yapt\u0131klar\u0131n\u0131 san\u0131rken, Allah-\u00fc Teal\u00e2\u2019n\u0131n ho\u015flanmad\u0131\u011f\u0131 \u015feyleri yapar. Cahillik mazeret olamaz. \u00c7\u00fcnk\u00fc ki\u015fi muhta\u00e7 oldu\u011fu bilgileri \u00f6\u011frenmek durumundad\u0131r. Bu sebepten alim olan\u0131n iki rek\u00e2t namaz\u0131, cahilin bin rek\u00e2t\u0131ndan hay\u0131rl\u0131d\u0131r, denmi\u015ftir. Ki\u015fi bir i\u015fe y\u00f6nelirken, sahip oldu\u011fu ilim nuru ile, yapaca\u011f\u0131 i\u015fin Allah r\u0131zas\u0131 i\u00e7in oldu\u011funu ke\u015ffederse, yapmal\u0131d\u0131r. Nefsinden oldu\u011funu fark ederse, hemen bu i\u015ften uzakla\u015fmal\u0131 ve kalbinden de \u00e7\u0131karmal\u0131d\u0131r. E\u011fer kalbe, b\u00e2t\u0131l bir \u015fey gelir de uzakla\u015ft\u0131r\u0131lmazsa, zaman i\u00e7inde yava\u015f yava\u015f ona y\u00f6neli\u015f ba\u015flar. Buna hat\u0131ra denir. Bu, an\u0131 manas\u0131ndaki hat\u0131ra de\u011fildir.\u00a0 Hat\u0131rat zamanla o i\u015fi yapmaya kadar g\u00f6t\u00fcr\u00fcr. Kalpler, ancak Allah\u2019\u0131n nuru ile bu afetlerden korunur. Allah(c.c.)\u2019\u0131n nuruna sahip olabilmek i\u00e7in ise, kalpten d\u00fcnya sevgisini \u00e7\u0131karmak l\u00e2z\u0131md\u0131r. Bir de esas ak\u0131l \u00f6nemlidir. Ki\u015finin akl\u0131, ki\u015fiyi \u015fehvetlerden korur. \u015eehvet ile kast olunan a\u015f\u0131r\u0131 olan b\u00fct\u00fcn isteklerin hepsidir. E\u011fer ki\u015finin \u015fehvetlerden koruyacak akl\u0131 yoksa, \u015f\u00fcphelileri ay\u0131klayacak g\u00f6r\u00fc\u015f\u00fc de olmaz. Bu sebepten, Hz. Peygamberimiz(s.a.v.); \u201cBir g\u00fcnah i\u015fleyenin, ebediyen d\u00f6nmemek \u00fczere akl\u0131n\u0131n bir par\u00e7as\u0131 gider\u201d buyurmu\u015flard\u0131r.<\/p>\n
\u00d6zetlersek; insan\u0131n kendini murakabe ederken, ilk d\u00fc\u015f\u00fcncesi, yapaca\u011f\u0131 \u015feyin kim i\u00e7in oldu\u011fudur. Hz. Peygamberimiz(s.a.v.): \u201c \u00dc\u00e7 \u015fey kimde bulunursa, iman\u0131n\u0131 kemale erdirmi\u015ftir. Yerenin yermesine ald\u0131r\u0131\u015f etmemek, hi\u00e7bir surette amelinde riyak\u00e2r olmamak, d\u00fcnyal\u0131k ve ahiretten kendisine arz edilenden, ahiret i\u00e7in olan\u0131 tercih etmek\u201d buyurmu\u015flard\u0131r. Ve: \u201cL\u00fczumsuz \u015feyleri terk etmek, ki\u015finin \u0130sl\u00e2miyet\u2019inin g\u00fczelli\u011findendir\u201d buyurmu\u015flard\u0131r.<\/p>\n
Amele ba\u015flarken murakabe: Ki\u015fi Allah(c.c.)\u2019\u0131n hakk\u0131n\u0131 \u00f6demek \u00fczere, nas\u0131l amel edece\u011fini d\u00fc\u015f\u00fcnmelidir. Niyet halis olmal\u0131, ameli de Allah-\u00fc Teal\u00e2\u2019n\u0131n emretti\u011fi gibi, en m\u00fckemmel ve do\u011fru \u015fekilde olmal\u0131d\u0131r. B\u00fct\u00fcn i\u015flerinde ve hallerinde Allah\u2019\u0131n kendisini murakabe etti\u011fini d\u00fc\u015f\u00fcnmelidir. Oturup, kalk\u0131\u015f\u0131nda; hareket ve s\u00fck\u00fbnunda hep Allah-\u00fc Teal\u00e2\u2019n\u0131n huzurunda imi\u015f gibi olmal\u0131d\u0131r. Esasen de b\u00f6yledir. Abdest bozma s\u0131ras\u0131nda bile, edebine riayet etmelidir. Bu da murakabe olur.<\/p>\n
\u0130nsanlar\u0131n b\u00fct\u00fcn i\u015fleri; sevaplar (itaat), g\u00fcnahlar (isyan) ve m\u00fcbahlar (yap\u0131l\u0131p yap\u0131lmamas\u0131nda bir sak\u0131nca olmayanlar)dan ibarettir.<\/p>\n
\u0130taatindeki murakabesi:<\/b> \u0130hl\u00e2s ve tamamlama, adab\u0131na riayet ve afetlerden korumakt\u0131r.<\/p>\n
\u0130syan\u0131ndaki murakabesi:<\/b> Tevbe, pi\u015fmanl\u0131k, g\u00fcnah\u0131 terk etmek, o g\u00fcne kadar yapt\u0131\u011f\u0131 i\u015fleri tefekk\u00fcr etmektir.<\/p>\n
M\u00fcbahlardaki murakabesi:<\/b> Nimetlerde, nimeti vereni d\u00fc\u015f\u00fcnmek ve \u015f\u00fckretmek, di\u011fer m\u00fcbah i\u015flerde adab\u0131 korumakt\u0131r.<\/p>\n
Farzlar\u0131n, haramlar\u0131n, m\u00fcbahlar\u0131n ve menduplar\u0131n (yap\u0131lmas\u0131 iyi olan \u015feylerin) bir hududu vard\u0131r. \u0130\u015fte kul, bu hudutlara riayet etmelidir.<\/p>\n
\u201cAllah\u2019\u0131n hududunu tecav\u00fcz eden kimse, kendi nefsine zulmetmi\u015ftir\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0Tal\u00e2k\/1<\/p>\n
<\/p>\n
3) Muhasebe: (Nefsi hesaba \u00e7ekme)<\/i><\/b><\/p>\n
Muhasebenin fazileti: <\/b><\/p>\n
\u201cEy! M\u00fc\u2019minler, Allah\u2019tan korkun; her kes yar\u0131na ne haz\u0131rlad\u0131\u011f\u0131na baks\u0131n\u201d\u00a0 Ha\u015fr\/17. \u00e2yetini duydu\u011funda, Hz. \u00d6mer(r.a.): \u201cHesaba \u00e7ekilmeden \u00f6nce, kendinizi hesaba \u00e7ekin. Tart\u0131lmadan \u00f6nce, amellerinizi tart\u0131n\u201d demi\u015ftir.<\/p>\n
\u201cEy! M\u00fc\u2019minler! Toptan Allah\u2019a tevbe ediniz ki, fel\u00e2h bulas\u0131n\u0131z\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Nur\/31<\/p>\n
\u201cBen g\u00fcnde y\u00fcz\u00a0 defa Allah\u2019a tevbe ederim\u201d\u00a0\u00a0\u00a0\u00a0\u00a0 Hadis<\/p>\n
\u201cAllah\u2019a kar\u015f\u0131 gelmekten sak\u0131nanlar, \u015feytan taraf\u0131ndan bir vesveseye u\u011fray\u0131nca Allah\u2019\u0131 anarlar ve hemen ger\u00e7e\u011fi g\u00f6r\u00fcrler\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0A\u2019raf\/ 201<\/p>\n
Hz. \u00d6mer(r.a.), ak\u015fam olunca, kam\u00e7\u0131s\u0131 ile ayaklar\u0131na vurur ve kendi kendine \u201cBu g\u00fcn ne yapt\u0131n?\u201d derdi.<\/p>\n
Hasan-\u0131 Basri: \u201cM\u00fc\u2019min devaml\u0131 olarak nefsini Allah i\u00e7in hesaba \u00e7eker. D\u00fcnyada kendini hesaba \u00e7ekenlerin, ahiretteki hesab\u0131 kolay ge\u00e7er. Ahirette hesab\u0131 a\u011f\u0131r olanlar ise, d\u00fcnyada iken kendilerini hesaba \u00e7ekmeyenler olacakt\u0131r\u201d demi\u015ftir. \u201cBu hesaba \u00e7ekme \u015f\u00f6yle yap\u0131lmal\u0131d\u0131r: Ho\u015funa giden\u00a0 bir \u015feyi, almadan \u00f6nce d\u00fc\u015f\u00fcn\u00fcr. Gereksiz g\u00f6r\u00fcr, almaz. Bu, amelden \u00f6nceki muhasebesidir. Sonra kendine d\u00f6n\u00fcp, neden istedi\u011fini, istekte bulundu\u011funu sorgular. Bir daha almamaya azmeder. Bu da amelden sonraki muhasebesidir.<\/p>\n
\u201cM\u00fc\u2019min her s\u00f6z ve hareketinde, yiyip, i\u00e7mesinde kendisini k\u0131nar\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0Hasan-\u0131 Basri<\/p>\n
\u201cAllah o kimseye rahmet etsin ki, kusurlar\u0131ndan dolay\u0131 kendini yerer ve Allah\u2019\u0131n kitab\u0131na davet eder\u201d<\/p>\n
Malik b. Dinar<\/p>\n
\u201cM\u00fcttaki olan bir insan; zalim bir padi\u015fah ve cimri bir ortaktan daha s\u0131k\u0131 bir \u015fekilde, inceden inceye kendini hesaba \u00e7ekendir\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Meymun b. Mihran<\/p>\n
\u201cAllah o kimseye rahmet etsin ki, hesab\u0131 ba\u015fkas\u0131n\u0131n eline ge\u00e7meden, kendi muhasebesini yapm\u0131\u015ft\u0131r. \u00d6l\u00e7\u00fc ve tart\u0131s\u0131na bakana Allah rahmet etsin\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Hallac<\/p>\n
Muhasebenin hakikati:<\/b><\/p>\n
Ki\u015fi, her yeni g\u00fcne ba\u015flarken, kendi kendine adaletli olmaya, hak olan\u0131 tavsiye etmeye ve nefsini g\u00f6zetim alt\u0131nda tutmaya azmetmelidir. G\u00fcn\u00fcn sonunda da, o g\u00fcn\u00fcn muhasebesini yapmal\u0131d\u0131r. Bu muhasebeyi muhakkak yapmal\u0131d\u0131r.<\/p>\n
D\u00fcnya i\u015flerimizde, her i\u015f i\u00e7in ince ince ara\u015ft\u0131rd\u0131\u011f\u0131m\u0131z gibi, ahiret i\u015flerimiz i\u00e7in de ince ince ara\u015ft\u0131rma yap\u0131lmal\u0131, nefsin \u00f6rtmelerine mani olmak i\u00e7in ona Cehennem\u2019den ve azabdan haber vermelidir. Nefis hilek\u00e2rd\u0131r, aldat\u0131c\u0131d\u0131r. Onun bu ahl\u00e2k\u0131ndan haberdar olmal\u0131, istekleri sorgulanmal\u0131d\u0131r. Mesel\u00e2; \u201cne i\u00e7in istedi\u011fi, ne maksatla kullanaca\u011f\u0131, \u00e7ok mu elzem oldu\u011fu\u201d gibi.<\/p>\n
Sonra ald\u0131\u011f\u0131 cevaba g\u00f6re davranmal\u0131d\u0131r. Her g\u00fcn\u00fcn ve her saatin hesab\u0131 yap\u0131lmal\u0131d\u0131r. Ge\u00e7mi\u015f g\u00fcnlerdeki g\u00fcnahlar\u0131n hesab\u0131\u00a0 da yap\u0131lmal\u0131d\u0131r. Ki\u015fi kendisini hi\u00e7bir zaman, temize \u00e7\u0131karmay\u0131 prensip edinmemelidir. Daima nefsi bor\u00e7lu kabul ederek, nefsinin g\u00fcnahlar\u0131n\u0131 unutturmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 hi\u00e7 unutmamal\u0131d\u0131r. Nefis daima unutturmaktan ve aldatmaktan yana \u00e7al\u0131\u015f\u0131r.<\/p>\n
<\/p>\n
4) Muakabe: ( Nefsi k\u0131nama)\u00a0\u00a0\u00a0\u00a0 <\/i><\/b><\/p>\n
\u0130nsan nefsini hesaba \u00e7ekti\u011fi halde, onun Allah\u2019a kar\u015f\u0131 g\u00fcnah i\u015flemesinde \u00f6nleyici tedbirler alamayabilir. Veya \u00f6nleyici tedbirler alma konusunda her zaman ba\u015far\u0131l\u0131 olamayabilir. Bu konuda ba\u015far\u0131l\u0131 olamad\u0131\u011f\u0131 i\u00e7in, nefsi tamamen ba\u015f\u0131 bo\u015f b\u0131rakmamal\u0131d\u0131r. \u00c7\u00fcnk\u00fc, e\u011fer ba\u015f\u0131 bo\u015f b\u0131rak\u0131l\u0131rsa, nefis daha \u00e7ok isyana s\u00fcr\u00fckleyerek, sonunda ki\u015finin hel\u00e2ke gitmesine sebep olabilir. B\u00f6yle zor duruma girmi\u015f olan nefsi, isyandan uzakla\u015ft\u0131rmak daha da zor olabilir. Bu y\u00fczden, k\u00fc\u00e7\u00fck isyanlar olurken, nefsi kontrolden uzak b\u0131rakmamal\u0131 ve hemen an\u0131nda hesab\u0131 sorulup, cezas\u0131 verilmelidir ki, i\u015f daha da b\u00fcy\u00fcmesin. Mesel\u00e2; \u015f\u00fcpheli bir lokmay\u0131, \u015f\u00fcphesini ara\u015ft\u0131rmadan, \u015fehvetle yedi\u011finde, bir k\u0131nama cezas\u0131 verilmelidir. Ki\u015fiye hangi ceza zor geliyorsa, o ceza verilmelidir. Midenin bu hareketine kar\u015f\u0131l\u0131k, oru\u00e7la veya a\u00e7l\u0131kla cezaland\u0131rmak uygun olur.<\/p>\n
B\u00f6yle cezaland\u0131rma ile ilgili olarak, anlat\u0131lan \u00e7ok haberler vard\u0131r. Mesel\u00e2; Hassan b. Eb\u00fb Sinan, bir defa bir k\u00f6\u015fk\u00fcn yan\u0131ndan ge\u00e7erken, \u201cbu ne zaman yap\u0131ld\u0131?\u201d diye kendi kendine sorunca, hatas\u0131n\u0131 fark etmi\u015f ve: \u201cSenin \u00fczerine vazife mi? L\u00e2z\u0131m olmayan \u015feyle ilgileniyorsun\u201d diyerek, kendisine ceza vermi\u015f ve bir y\u0131l oru\u00e7 tutmu\u015ftur. Rebah el-Kaysi, birine \u201cbu ne uykusu, bu saatte uyku olur mu?\u201d dedi\u011fi i\u00e7in, bir y\u0131l uyumamaya, ba\u015f\u0131n\u0131 yast\u0131\u011fa koymamaya niyet etmi\u015f ve uygulam\u0131\u015ft\u0131r. Nefsini k\u0131namak, serke\u015fli\u011finde ceza vermek, riyazetten ve nafile ibadetten daha hay\u0131rl\u0131d\u0131r. Zira riyazette ve nafile ibadetlerde, nefse pay d\u00fc\u015fer. Nefis, efendisini b\u00fcy\u00fcklendirir. Riyazete girmemi\u015f olanlar\u0131 misal g\u00f6stererek, kendisinin ne kadar \u00f6nemli i\u015f yapt\u0131\u011f\u0131 d\u00fc\u015f\u00fcncesini verir. Nafile ibadetlerle ise, nafileleri az olanlar\u0131 g\u00f6stererek, yapt\u0131klar\u0131n\u0131 \u00f6nemli ve b\u00fcy\u00fck g\u00f6sterir. K\u0131nama ile, b\u00fcy\u00fcklenme sebepleri ortadan kalkar.<\/p>\n
<\/p>\n
5)M\u00fccahede: (Nefis ile cihad, terbiyesi ile\u00a0<\/i><\/b>u\u011fra\u015fmak)<\/i><\/b><\/p>\n
\u0130nsan nefsinin muhasebesini yapt\u0131\u011f\u0131nda, isyan bulursa terbiye etmelidir. \u0130taatinde kusur ve tembellik g\u00f6r\u00fcrse, nefsini zorlamal\u0131d\u0131r. Hz. \u00d6mer(r.a.) bir ikindi namaz\u0131nda cemaate yeti\u015femedi\u011fi i\u00e7in, y\u00fcz bin dirhem k\u0131ymetindeki arsas\u0131n\u0131 tasadduk etmi\u015ftir (sadaka olarak vermi\u015ftir). Abdullah \u0130bn \u00d6mer(r.a.) bir defas\u0131nda iki y\u0131ld\u0131z g\u00f6r\u00fcn\u00fcnceye kadar ak\u015fam namaz\u0131n\u0131 \u00f6z\u00fcrs\u00fcz geciktirdi\u011fi i\u00e7in, iki k\u00f6le azad etmi\u015ftir.<\/p>\n
\u015eayet taatler konusunda nefis itaat etmiyorsa, ibadet konusunda cehd ve gayret g\u00f6steren salih biri ile arkada\u015fl\u0131k etmek, s\u00f6z\u00fcn\u00fc dinleyip, ona uymak tavsiye edilir. B\u00f6yle g\u00fczel halde olanlar\u0131n, ahiretteki iyi hallerini duymak okumak da faydal\u0131 olur. Zira bu ki\u015filer, sonu olan d\u00fcnya hayat\u0131n\u0131 ahirete tercih etmezler, nefislerine uymazlar ve ebedi h\u00fcsrana d\u00fc\u015fmezler. Bu ki\u015filer hakk\u0131nda:<\/p>\n
\u201cOnlar ki, kalpleri \u00fcrpererek, vermeleri gerekeni verirler\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0M\u00fc\u2019minun\/60<\/p>\n
Hz.Peygamberimiz(s.a.v.): \u201cAllah o kimselere rahmet etsin ki, onlar hasta olmad\u0131klar\u0131 halde, insanlar onlar\u0131 hasta san\u0131rlar\u201d buyurmu\u015flard\u0131r.<\/p>\n
Bir g\u00fcn Davud-\u0131 T\u00e2i\u2019ye dam\u0131nda k\u0131r\u0131k bir boynuz oldu\u011fu s\u00f6ylendi\u011finde, \u201c Yirmi y\u0131ld\u0131r bu evde oturuyorum, bir kere dam\u0131ma bakm\u0131\u015f de\u011filim\u201d demi\u015ftir. Yani nefisleriyle me\u015fgul olan bu y\u00fcce ki\u015filer, l\u00fczumsuz s\u00f6zden ka\u00e7\u0131nd\u0131klar\u0131 gibi, l\u00fczumsuz bak\u0131\u015flardan bile ka\u00e7\u0131n\u0131rlard\u0131.<\/p>\n
Ahmed b. Zer\u00ee, sohbet ederken ve sair zamanda daima bak\u0131\u015flar\u0131n\u0131 bir noktaya diker ve sa\u011fa sola iltifat etmezdi. Kendisine sorulunca da: \u201cAllah-\u00fc Teal\u00e2, bu g\u00f6zleri sa\u011fa sola iltifat etmek i\u00e7in de\u011fil, azametine bakmak i\u00e7in yaratt\u0131\u201d derdi.<\/p>\n
\u0130\u015fte bu \u00f6rnekler tarih i\u00e7inde pek \u00e7oktur. Ve e\u011fer hisse almay\u0131 murad eden varsa, al\u0131r. Bu s\u00f6zler nefis ile cihad\u0131 g\u00f6sterir. Bunlar\u0131 okumak, bu hali ya\u015fayan\u0131 g\u00f6rmek kadar etkili olamaz. Bu sebepten, m\u00fcmk\u00fcn olsa da, nefsi ile m\u00fccadele edenlerle veya bu m\u00fccadeleden ba\u015far\u0131 ile \u00e7\u0131km\u0131\u015f olanlarla beraber olunabilinse. Hi\u00e7 olmazsa, bu ki\u015filerin sohbetine devam etmeli ve \u00f6rnek almal\u0131d\u0131r. Ki\u015fi, nefsine basiretli ki\u015filerle mi, yoksa cahillerle mi oturmay\u0131 tercih etti\u011fini sormal\u0131d\u0131r. Ki\u015fi kiminle beraberse, onunla ha\u015frolur hadisi me\u015fhurdur. Bu sebepten, nefsin hevas\u0131na uyup, gitmemelidir. Her g\u00fcn\u00fc Allah\u2019a yak\u00een olmak i\u00e7in son g\u00fcn olarak kabul etmeli, her nefesi de Allah\u2019\u0131 anmak i\u00e7in son nefes olarak addetmelidir. Nefsin isteklerine gelince; ki\u015fi e\u011fer kuvvetlenmi\u015f ise, hepsini reddetmelidir. E\u011fer kendinde zaaf hissediyorsa, daha az zararl\u0131 olanlar\u0131 yapmal\u0131, daha \u00e7ok zararl\u0131 olanlar\u0131 reddetmelidir.<\/p>\n
Hakimlerden birisi \u015f\u00f6yle der: \u201cAllah-\u00fc Teal\u00e2\u2019n\u0131n \u00f6yle kullar\u0131 var ki, Allah onlara in\u2019am etti (nimet verdi) ve bu in\u2019am ile O\u2019nu bildiler. G\u00f6n\u00fcllerini geni\u015fletti ve O\u2019na itaat ettiler. O\u2019na tevekk\u00fcl edip, her \u015feyi O\u2019na havale ettiler. G\u00f6n\u00fclleri yak\u00een safas\u0131n\u0131n merkezi, hikmetin evi, azametin tecelli yeri ve kudretin hazinesi oldu. Onlar halk aras\u0131nda dola\u015f\u0131p, dururken, g\u00f6n\u00fclleri Melek\u00fbt \u00e2leminde cevel\u00e2n eder. Kapal\u0131 olan gayb, onlara m\u00fc\u015fahede ile a\u00e7\u0131l\u0131r. Oralarda dola\u015ft\u0131ktan sonra bir \u00e7ok \u0130l\u00e2hi l\u00fbtuflar ile d\u00f6nerler. Bu l\u00fbtuflar anlat\u0131lamaz. Onlar\u0131n bat\u0131nlar\u0131 dibac (k\u0131ymetli kuma\u015f) gibi k\u0131ymetli, zahirleri ise, \u00e7aput gibi de\u011fersizdir. Onlar herkese kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fcd\u00fcrler. Bu yola, me\u015fakkatle eri\u015filir. Allah\u2019\u0131n bir l\u00fbtfu olup, diledi\u011fine ihsan eder\u201d<\/p>\n
\u0130\u015fte b\u00f6ylelerini bulup, yan\u0131nda kalmal\u0131, istifade etmelidir.<\/p>\n
<\/p>\n
6) Muatebe: (Uyar\u0131p, k\u0131namak) <\/i><\/b><\/p>\n
\u0130nsan\u0131n en b\u00fcy\u00fck d\u00fc\u015fman\u0131, nefsidir. Yarad\u0131l\u0131\u015f itibariyle, k\u00f6t\u00fcl\u00fc\u011f\u00fc emretmek \u00fczeredir.<\/p>\n
\u201c\u00c7\u00fcnk\u00fc nefis daima k\u00f6t\u00fcl\u00fc\u011fe meyillidir\u201d\u00a0\u00a0\u00a0\u00a0 \u00a0Yusuf\/53<\/p>\n
Ki\u015fi, nefsini daima tezkiye etmelidir. \u015eayet ihmal edilirse, iyice azg\u0131nla\u015f\u0131p, k\u00f6t\u00fcl\u00fcklerinin \u00f6n\u00fcne ge\u00e7ilemez. Uyar\u0131p k\u0131nama daimi olursa, uslanmaya ba\u015flay\u0131p, iyi hale ge\u00e7ebilir.<\/p>\n
\u201cHat\u0131rlat, \u00e7\u00fcnk\u00fc hat\u0131rlamak daima m\u00fc\u2019minlere fayda sa\u011flar\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0Zariyat\/55<\/p>\n
Devaml\u0131 olarak uyar\u0131p, k\u0131nama ile, emmareden levvameye d\u00f6nebilir. \u0130nsan \u00f6nce kendini isl\u00e2h edip, yola getirmelidir. Sonra ba\u015fkalar\u0131na vaaz ve nasihat edebilir. Nitekim \u0130sa (a.s.)\u2019a, Allah-\u00fc Teal\u00e2: \u201c \u00d6nce nefsine, sonra da ba\u015fkalar\u0131na vaaz et. Yoksa benden utan\u201d buyurmu\u015ftur.<\/p>\n
\u201cNefsini tezkiye eden(pak eden), muhakkak umdu\u011funa ermi\u015ftir\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u015eems\/ 9<\/p>\n
\u201c\u0130nsanlar\u0131n hesap g\u00f6rme zaman\u0131 yakla\u015ft\u0131, fakat onlar hal\u00e2 habersiz, Haktan y\u00fcz \u00e7eviriyorlar. Rablerinden kendilerine gelen her yeni ihtar\u0131, muhakkak g\u00f6n\u00fclleri gaflet i\u00e7inde, e\u011flenerek dinlerler\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Enbiya\/1,2,3<\/p>\n
\u0130syana rahat dal\u0131\u015f, gafletin en b\u00fcy\u00fc\u011f\u00fc olup, Allah\u2019\u0131n g\u00f6rmedi\u011fini sanmakla olur. K\u00fcfr\u00fcn en b\u00fcy\u00fc\u011f\u00fcd\u00fcr. E\u011fer Allah\u2019\u0131n g\u00f6rd\u00fc\u011f\u00fcn\u00fc bilerek isyan ediliyorsa, edepsizliktir. \u015eayet Allah\u2019\u0131n Fazl-\u0131 Kerem\u2019ine g\u00fcvenerek, affeder, diye aldan\u0131yorsa do\u011frudan cahilliktir ve kendini aldatmakt\u0131r. Zira, r\u0131z\u0131k i\u00e7in d\u00fcnyaya d\u00f6rt elle sar\u0131ld\u0131\u011f\u0131nda, ayn\u0131 Fazl\u2019a g\u00fcvenmemi\u015ftir. Halbuki:<\/p>\n
\u201cYer y\u00fcz\u00fcnde ya\u015fayan b\u00fct\u00fcn canl\u0131lar\u0131n r\u0131zk\u0131n\u0131 vermek, Allah-\u00fc Teal\u00e2\u2019ya mahsustur\u201d Hud\/6. \u00e2yeti vard\u0131r.<\/p>\n
Rabbimiz, d\u00fcnyay\u0131 ve d\u00fcnyal\u0131\u011f\u0131 kefil olup, \u00fczerine alm\u0131\u015f oldu\u011fu halde; ve de ahireti de insan\u0131n say ve gayretine b\u0131rakm\u0131\u015f oldu\u011fu halde; insan d\u00fcnyaya d\u00f6rt elle sar\u0131l\u0131p, ahireti b\u0131rakmaktad\u0131r. Bu da imana ters d\u00fc\u015fmektedir. E\u011fer dil ile iman k\u00e2fi gelseydi, m\u00fcnaf\u0131klar\u0131n Cehennemin alt kat\u0131nda ne i\u015fleri vard\u0131? Zira onlar dilleri ile, hep inand\u0131klar\u0131n\u0131 s\u00f6ylemi\u015flerdi.<\/p>\n
B\u00f6yle bir iman ile davranan ki\u015fi, ahiret g\u00fcn\u00fcne iman etmeyenler gibi davranm\u0131\u015f olur. Bunlar d\u00fcnya hayat\u0131n\u0131 ya\u015farken, bir doktorun kendileri i\u00e7in uygun g\u00f6rd\u00fc\u011f\u00fc diyet ve re\u00e7eteye daha \u00e7ok itibar etmekle; ahiretlerini kurtaracak olan Allah\u2019\u0131n kel\u00e2m\u0131na, Peygamberlerin tavsiyelerine ve salihlerin s\u00f6zlerine daha az itibar etmekle bu y\u00fcce s\u00f6zleri daha eksik ilimli mi bulurlar, yoksa ahiretin varl\u0131\u011f\u0131na m\u0131 inanmazlar? Yoksa kendileri i\u00e7in \u00f6l\u00fcm daha \u00e7ok uzakta m\u0131 san\u0131rlar?<\/p>\n
\u0130\u015fte b\u00f6ylece ki\u015fi kendini sorgulamal\u0131d\u0131r. Burada d\u00fcnya sevgisi sebebiyle d\u00fcnyan\u0131n ahirete tercihi s\u00f6z konusu olabilir. Veya ahiret azab\u0131ndan haberleri olmad\u0131\u011f\u0131ndan, bu azab\u0131 hafif sanabilirler. Ya da bir g\u00fcn tevbe edebileceklerini d\u00fc\u015f\u00fcnerek, g\u00fcnahlardan kurtulmay\u0131 geri b\u0131rakabilirler. Ama iyi d\u00fc\u015f\u00fcnmek l\u00e2z\u0131md\u0131r ki, geri b\u0131rakt\u0131klar\u0131 g\u00fcn hi\u00e7 gelmeyebilir. Bir di\u011fer \u00f6nemli konu ise, nefse bir defa uyduktan sonra, o tevbe g\u00fcn\u00fc hi\u00e7 gelmeyebilir. Nefis sahibini bir defa kendi mecras\u0131na s\u00fcr\u00fckledikten sonra, ikinciye, sonra da \u00fc\u00e7\u00fcnc\u00fcye yol haz\u0131rlar.<\/p>\n
Her ge\u00e7en g\u00fcn, g\u00fc\u00e7, kudret, iktidar, sa\u011fl\u0131k, gen\u00e7lik elinden u\u00e7up, gitmekte olan, neyine g\u00fcvenebilir?<\/p>\n
\u015eehvetler(a\u015f\u0131r\u0131 istekler) g\u00fc\u00e7l\u00fc bir a\u011fa\u00e7 gibidir. Giderek kuvvetlenip, k\u00f6k salar. K\u00f6k salmadan kurtulmak daha kolayd\u0131r. K\u00f6k sald\u0131ktan sonra ise daha da zorla\u015f\u0131r. Beden ise giderek acizle\u015fir. Bir an \u00f6nce, daha da kuvvetlenmeden, bu k\u00f6kler s\u00f6k\u00fcl\u00fcp, at\u0131lmal\u0131d\u0131r. Zira \u201cg\u00fcn, vakit, saat, nasip\u201d d\u00fc\u015f\u00fcnceleri oyalanma ve cahilliktir. Beklenilen vakit, i\u00e7inde bulunulan and\u0131r. Ki\u015fi gen\u00e7 ve sa\u011fl\u0131kl\u0131 iken\u00a0ba\u015faramad\u0131\u011f\u0131n\u0131; ya\u015flan\u0131p, acze d\u00fc\u015ft\u00fc\u011f\u00fcnde hi\u00e7 ba\u015faramayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmelidir. Bunu d\u00fc\u015f\u00fcnmemek, ahmakl\u0131kt\u0131r.<\/p>\n
\u015eayet \u015fehvet ve zevklere d\u00fc\u015fk\u00fcnl\u00fck sebebiyle ve ibadetler hususunda, zahmet ve me\u015fakkatlere dayanamamak sebebiyle isyana devam ediliyorsa; bu ki\u015filere \u015funlar\u0131 s\u00f6yleyebiliriz: E\u011fer zevklere d\u00fc\u015fk\u00fcn isen, ebedi olan Cennet zevklerini kazanmaya \u00e7al\u0131\u015f. E\u011fer me\u015fakkat zor geliyorsa, Cehennem\u2019in me\u015fakkatini d\u00fc\u015f\u00fcn ve ondan ka\u00e7.<\/p>\n
\u201cAk\u0131ll\u0131 adam; nefsini hesaba \u00e7ekip, \u00f6l\u00fcmden sonras\u0131 i\u00e7in \u00e7al\u0131\u015fand\u0131r. Ahmak adam da nefsinin heva ve bo\u015f isteklerine uyup, Allah\u2019dan umand\u0131r\u201d\u00a0 hadisi hat\u0131rlanmal\u0131d\u0131r.<\/p>\n
Ayr\u0131ca bir mesele daha vard\u0131r ki; nefsin d\u00fcnyaya olan d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc, \u00f6l\u00fcm s\u0131ras\u0131 geldi\u011fi vakit, ki\u015fiyi meylettiklerinden ayr\u0131lman\u0131n hasretine dayand\u0131rmaz. Ki\u015fi \u00f6lse bile, d\u00fcnyada neye ilgi duymu\u015fsa, akl\u0131 orada kalm\u0131\u015f olur. Mezar\u0131nda bir yandan sorgu melekleri ile u\u011fra\u015f\u0131rken, di\u011fer yandan akl\u0131 sahiplendiklerinde kal\u0131r. \u0130\u015fte, d\u00fcnyadan vazge\u00e7memiz istenirken, bu konu da \u00e7ok \u00f6nemlidir. Ve kabirde suali cevaplasak bile, huzuru elde edemeden, k\u0131yamete kadar akl\u0131m\u0131z d\u00fcnyadan sevdi\u011fimiz her \u015feyde kalarak bekleyece\u011fiz. Bu bak\u0131mdan da d\u00fc\u015f\u00fcn\u00fclmelidir.<\/p>\n
\u0130nsan yiyemeyece\u011fini toplar, oturamayaca\u011f\u0131 kadar mesken edinir ve ula\u015famayaca\u011f\u0131n\u0131 umar. Ve b\u00fct\u00fcn bunlar\u0131 bo\u015f yere toplad\u0131\u011f\u0131 s\u00f6ylendi\u011finde veya kendi bizzat idrak etti\u011finde; \u00e7ocuklar\u0131 i\u00e7in, onlar\u0131n gelece\u011fi i\u00e7in toplad\u0131\u011f\u0131na, kendi i\u00e7in toplamad\u0131\u011f\u0131na kendini iyice inand\u0131r\u0131r. Bu defa da e\u011fer vakti olur da ya\u015farsa, \u00e7ocuklar\u0131n\u0131n da yiyemeyece\u011fi kadar toplar. \u0130\u015fte b\u00fct\u00fcn bunlar nefse anlat\u0131lmal\u0131d\u0131r. Anlatamayanlar i\u00e7in, biz anlat\u0131p, hat\u0131rlat\u0131yoruz. Fakat nefis cehalet ve azg\u0131nl\u0131k sebebiyle anlamayabilir. Nefse arzu etti\u011fi ve en az zararl\u0131 olan bir \u015fey verip, oyalayarak, esas olan anlat\u0131labilir.<\/p>\n
Mevki sevgisine gelince; \u00f6l\u00fcm hat\u0131rlanmal\u0131d\u0131r. \u0130tibar edilen kendisi \u00f6lecektir. \u0130tibar edenler de \u00f6lecektir. Dolay\u0131s\u0131yla, s\u0131n\u0131rl\u0131 bir s\u00fcre itibar\u0131n ne k\u0131ymeti olacakt\u0131r? Halbuki ahiret hayat\u0131 daimidir. Orda itibar daimi olacakt\u0131r. Hem Allah\u2019\u0131n itibar\u0131 ile, kullar\u0131n itibar\u0131 bir olabilir mi?<\/p>\n
Hayat\u0131, d\u00fcnya hayat\u0131 olarak g\u00f6renler i\u00e7in; d\u00fcnya ferahl\u0131\u011f\u0131 \u00e7ok \u00f6nemli ise; onlara da \u015f\u00f6yle derim:<\/p>\n
Ayn\u0131 devir i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z Museviler, Hristiyanlar d\u00fcnya tad\u0131n\u0131, M\u00fcsl\u00fcmanlar\u2019dan daha fazla, kat kat \u00e7\u0131kar\u0131yorlarsa; bu d\u00fcnyaya kahrolsun demeli. Ondan y\u00fcz \u00e7evirmeli, aldatt\u0131klar\u0131 ile oyalanmamal\u0131, d\u00fcnya varl\u0131\u011f\u0131 ile ferahlanmamal\u0131d\u0131r.<\/p>\n
Nefis kendini \u00f6yle ak\u0131ll\u0131 san\u0131r ki; her g\u00fcn mal\u0131n\u0131n artmas\u0131na sevinirken, \u00f6mr\u00fcn\u00fcn t\u00fckenmekte oldu\u011funa ald\u0131r\u0131\u015f etmez ve b\u00f6ylece ahmakl\u0131k etmi\u015f olur.<\/p>\n
Ahiret yakla\u015fmakta, ama insan ondan y\u00fcz \u00e7evirmektedir. D\u00fcnyaya y\u00f6nelmeye de devam etmektedir. Halbuki d\u00fcnya, kendini talep edeni b\u0131rakm\u0131\u015f, kendinden vazge\u00e7enin pe\u015fine d\u00fc\u015fm\u00fc\u015ft\u00fcr. Ki\u015fi nefsine: \u201cEy nefis, d\u00fcnyaya ve d\u00fcnyadakilere ibretle bak. D\u00fcnyal\u0131k elde etmek i\u00e7in, zaruret kadar \u00e7al\u0131\u015f, iradenle onu terk et. \u00d6nce verilene \u015f\u00fckretmeyi yerine getir. Bu \u015f\u00fckr\u00fc yapt\u0131n m\u0131 ki, fazlas\u0131n\u0131 istiyorsun. Ahirete y\u00f6nel. E\u011fer nasihat dinlemek istemiyorsan, bu kalbinin a\u00e7\u0131lmam\u0131\u015f oldu\u011fundand\u0131r. Kalbin a\u00e7\u0131lmas\u0131 oru\u00e7 ve namazla olur. Bunlarla da d\u00fczelme olmazsa, insanlar\u0131n aras\u0131nda \u00e7ok dola\u015f\u0131p, konu\u015fma; yetime y\u00f6nel, akrabalar\u0131nla ilgilen, onlar\u0131n ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131la. B\u00fct\u00fcn bunlardan sonra, hal\u00e2 eski halinde isen, bil ki Allah-\u00fc Teal\u00e2 kalbini m\u00fch\u00fcrlemi\u015ftir. Zulmet kalbinin i\u00e7ini ve d\u0131\u015f\u0131n\u0131 kaplam\u0131\u015ft\u0131r. Art\u0131k bu durumda kendinden \u00fcmit kesmen gerekir. Fakat \u00fcmit kesmek de k\u00fcfre g\u00f6t\u00fcren b\u00fcy\u00fck g\u00fcnahlardand\u0131r. \u0130\u015fte b\u00f6ylece \u00fcmit yok, \u00fcmitsizlik yok. Burada, kendi fel\u00e2ketin i\u00e7in a\u011flay\u0131p, yard\u0131m dilemekten ba\u015fka bir \u00e7are kalm\u0131yor. Art\u0131k tek kap\u0131 olan, Mevl\u00e2\u2019n\u0131n rahmet kap\u0131s\u0131 \u00f6n\u00fcnde yalvar\u0131p, yakar\u0131p a\u011flamak kalmaktad\u0131r.<\/p>\n
\u0130\u015fte bu, bir nefse uyar\u0131 \u00f6rne\u011fidir. Bunun gibi \u00f6rneklerle nefsi uyarmal\u0131d\u0131r. Etraf\u0131m\u0131zdaki yanl\u0131\u015f ya\u015fayanlar\u0131, mal biriktirenleri, cimri olanlar\u0131, d\u00fcnyaya tutkun olanlar\u0131, yeme-i\u00e7menin ve giyim-ku\u015fam\u0131n al\u00e2s\u0131na vurgun olanlar\u0131 nefsimize g\u00f6stermeliyiz. D\u00fcnya ehlinin nas\u0131l d\u00fcnyaya hizmet\u00e7i oldu\u011funu; mal\u0131 m\u00fclk\u00fc \u00e7ok olanlar\u0131n nas\u0131l o mala hizmet, tamir, bak\u0131m, g\u00f6zlerden koruma tel\u00e2\u015f\u0131nda oldu\u011funu g\u00f6stermeliyiz. Pe\u015finden ko\u015fulan kad\u0131n veya erke\u011fin, nas\u0131l ba\u015fkas\u0131n\u0131n pe\u015finden ko\u015ftu\u011funu g\u00f6stermeliyiz. Yeti\u015ftirdi\u011fin ve onca emek ile geceni g\u00fcnd\u00fcz\u00fcne katarak, \u00f6zveri ile b\u00fcy\u00fctt\u00fc\u011f\u00fcn evl\u00e2d\u0131n\u0131n, her \u015feyi unutarak, ba\u015fkas\u0131 ile \u00f6m\u00fcr ge\u00e7irdi\u011fini, seni ise bayramda bile zor hat\u0131rlad\u0131\u011f\u0131n\u0131 nefse g\u00f6stermelidir. Ya\u015fl\u0131l\u0131kta rahat bir \u00f6m\u00fcr ge\u00e7irmek i\u00e7in, istikbal endi\u015fesi ile biriktirdi\u011fin paralar\u0131; ya\u015flan\u0131nca hastal\u0131k ve perhizler dolay\u0131s\u0131yla yiyemedi\u011fini nefse g\u00f6stermelidir. Ve yine mal toplamak ve para biriktirmek i\u00e7in terk edilen ibadetleri d\u00fc\u015f\u00fcnmelidir. Toplan\u0131lan mal\u0131 m\u00fclk\u00fc uzak akrabalar\u0131n keyifle yiyecekleri, nefse g\u00f6sterilmelidir.<\/p>\n
B\u00f6ylece nefisten daha ak\u0131ll\u0131 olmu\u015f, olunur. O akl\u0131 ile biriktirme ve d\u00fcnyan\u0131n ard\u0131 s\u0131ra ko\u015fturma i\u015fini yaparken, sen akl\u0131nla ko\u015fturduklar\u0131n\u0131n bo\u015fa oldu\u011funu ona g\u00f6stermelisin. B\u00f6ylece belki biraz susar da rahat verir. Yoksa uykular hesap yapmak ile ka\u00e7ar. Hayat da pl\u00e2n yapma ile ka\u00e7ar. Elimizde olan\u0131 o an i\u00e7in de\u011ferlendirerek, ya\u015fama f\u0131rsat\u0131m\u0131z\u0131 ka\u00e7\u0131rmamal\u0131y\u0131z.<\/p>\n
Hangi evl\u00e2t vefal\u0131 \u00e7\u0131km\u0131\u015ft\u0131r? Hangi mal sana hizmet eder? Hangi para zaman\u0131nda i\u015fe yarar? Hangi sevgi ebedi olur? B\u00fct\u00fcn bunlar d\u00fc\u015f\u00fcn\u00fclmelidir.<\/p>\n
Evl\u00e2da bakarken bir \u015fey beklemeksizin ve sadece Allah r\u0131zas\u0131 g\u00f6zetilerek, ayn\u0131 zamanda Allah\u2019\u0131n bizden beklediklerini ihmale u\u011fratmayarak bakarsak, o evl\u00e2t hay\u0131rl\u0131 \u00e7\u0131kar. Mal\u0131 biriktirmez, ihtiya\u00e7l\u0131 olan ile kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131zda, ihtiyac\u0131 kar\u015f\u0131larsak; Allah-\u00fc Teal\u00e2 da bizi kimseye muhta\u00e7 etmez. Sevdiklerimizi Allah i\u00e7in sever, beklentisiz olursak, biz de sevilen oluruz. K\u0131saca e\u011fer sevginin en y\u00fcce ve baki olan\u0131n\u0131 istiyorsak, Allah i\u00e7in sevmeyi nefsimize \u00f6\u011fretmeliyiz. Mal ve m\u00fclk\u00fcn hay\u0131rl\u0131s\u0131 da, hayra yarayand\u0131r. Yoksa senelerce a\u00e7 kal\u0131n\u0131p biriktirilse, evl\u00e2t denilen yak\u0131n\u0131m\u0131z, birka\u00e7 g\u00fcnde t\u00fcketir de kendisine b\u0131rak\u0131lan\u0131n azl\u0131\u011f\u0131ndan \u015fik\u00e2yet eder, bizi de bir Fatiha ile anmaz olur.<\/p>\n
B\u00fct\u00fcn bu ger\u00e7ekler nefse anlat\u0131lmal\u0131, etraf\u0131m\u0131zda bolca olan \u00f6rnekler g\u00f6sterilmeli, b\u00f6ylece nefse uyar\u0131, gerekirse k\u0131nama yap\u0131lmal\u0131d\u0131r. Belki tek kurtulu\u015f yolumuz da , bu olacakt\u0131r\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"
Nefisle Ba\u011flant\u0131 Kurma Yollar\u0131: \u0130man sahibi, iman ettikten sonra her \u015feyin hen\u00fcz ba\u015flayaca\u011f\u0131n\u0131 bilir. Yani inanan i\u00e7in, iman etmekle, Allah(c.c.) yolunda ilerleme ba\u015flam\u0131\u015f olur. Kul i\u00e7in imtihanlar, iman ile ba\u015flar. Kulun Allah-\u00fc Teal\u00e2\u2019ya varmas\u0131na, tan\u0131mas\u0131na, bilmesine en b\u00fcy\u00fck engeller de nefisten gelir. \u0130\u015fte nefsin ta\u015fk\u0131nl\u0131klar\u0131na ve k\u00f6t\u00fcl\u00fc\u011f\u00fc emretmesine kar\u015f\u0131 koyabilmek i\u00e7in; insan\u0131n nefsi ile al\u00e2kas\u0131n\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[164],"tags":[],"class_list":["post-507","post","type-post","status-publish","format-standard","hentry","category-4-04-nefisle-baglanti-kurma-yollari"],"_links":{"self":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/507","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=507"}],"version-history":[{"count":4,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/507\/revisions"}],"predecessor-version":[{"id":511,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/507\/revisions\/511"}],"wp:attachment":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=507"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=507"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=507"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}