Can \u00c7eki\u015fme ve \u015eiddeti, \u00d6l\u00fcm An\u0131:<\/b><\/p>\n
\u00d6l\u00fcm ac\u0131s\u0131n\u0131n \u015fiddeti, ancak \u00e7ekenler taraf\u0131ndan bilinir. \u00d6l\u00fcm ac\u0131s\u0131n\u0131 tatmayanlar ancak ba\u015fkalar\u0131n\u0131n \u00f6l\u00fcm an\u0131nda \u00e7ektiklerini g\u00f6rerek, bu ac\u0131y\u0131 anlamaya \u00e7al\u0131\u015f\u0131rlar. Ac\u0131y\u0131 duyan ruhtur. Ruh bedenin her taraf\u0131na yay\u0131lm\u0131\u015ft\u0131r ve beden ile s\u0131k\u0131 m\u00fcnasebet halindedir. Dolay\u0131s\u0131yla bedendeki her ac\u0131, ruha sirayet eder.<\/p>\n
\u00d6l\u00fcm ac\u0131s\u0131nda birinci zorluk,<\/b> can\u0131n \u00e7ekilmesi, \u00e7\u0131kmas\u0131d\u0131r.Can \u00e7\u0131kmas\u0131, do\u011frudan ruhu ilgilendiren bir ac\u0131d\u0131r. Zira bedende bulunan her damar, sinir, adale ve mafsal\u0131n, hatta her k\u0131l\u0131n ucundan \u00e7ekilip, \u00e7\u0131kar\u0131lan ruhtur. Bu sebeple ac\u0131n\u0131n miktar\u0131ndan sorulmaz. K\u0131l\u0131\u00e7 yaras\u0131ndan, testere ile bi\u00e7ilmekten, makasla do\u011franmaktan da a\u011f\u0131rd\u0131r, denmi\u015ftir. Ruh \u00e7ekilirken, ac\u0131 ve sanc\u0131 her taraf\u0131 kaplay\u0131nca, ki\u015finin imdat dileyecek durumu kalmaz. Ak\u0131l kar\u0131\u015f\u0131r, dil tutulur. \u0130nlemek ve yard\u0131m dilemek i\u00e7in mecali kalmaz. E\u011fer ki\u015finin biraz derman\u0131 varsa, can \u00e7ekilirken bo\u011fazda h\u0131\u015f\u0131rt\u0131, g\u00f6\u011fs\u00fcnde h\u0131r\u0131lt\u0131 duyulur. Rengi, yarat\u0131ld\u0131\u011f\u0131 toprak rengine d\u00f6ner, g\u00f6zleri tavana dikilir, dudaklar\u0131 sarkar, dil a\u011f\u0131z bo\u015flu\u011funa \u00e7ekilir, parmaklar morar\u0131r. Yava\u015f yava\u015f b\u00fct\u00fcn azalar ya\u015fam kabiliyetini kaybetmeye ba\u015flar. \u00d6nce ayaklardan can \u00e7ekilir. Sonra yava\u015f yava\u015f y\u00fckselerek, en sonunda bo\u011faza \u00e7\u0131kar. \u0130\u015fte bu anda ki\u015fi, ba\u011fl\u0131 oldu\u011fu d\u00fcnyadan, evl\u00e2d\u0131ndan, e\u015finden g\u00f6z\u00fcn\u00fc \u00e7eker, yani manen kopar. Fakat bu anda tevbe kap\u0131s\u0131 kapanm\u0131\u015ft\u0131r.<\/p>\n
\u201cGargara etmedik\u00e7e, kulun tevbesi kabul olunur\u201d<\/p>\n
Tirmizi ve \u0130bn M\u00e2ce<\/p>\n
Bu hadiste, gargaradan murad edilen, can\u0131n \u00e7ekilmesinin bo\u011faza dayan\u0131p, h\u0131r\u0131lt\u0131l\u0131 solunumun ba\u015flamas\u0131d\u0131r. Bu h\u0131r\u0131lt\u0131l\u0131 solunum ba\u015flay\u0131ncaya kadar tevbe kap\u0131s\u0131 a\u00e7\u0131kt\u0131r.<\/p>\n
\u201cK\u00f6t\u00fcl\u00fckleri i\u015fleyip dururken, \u00f6l\u00fcm kendisine geldi\u011finde (\u015fimdi tevbe ettim) diyenin tevbesi makbul de\u011fildir\u201d<\/p>\n
Nisa\/ 18<\/p>\n
\u00a0\u00a0\u00a0\u00a0 Bu \u00e2yetin tefsirinde M\u00fccahit: (\u00f6l\u00fcm kendisine geldi\u011finde) k\u0131sm\u0131n\u0131, \u00f6l\u00fcm mele\u011fi kendisine g\u00f6r\u00fcnd\u00fc\u011f\u00fcnde, diye a\u00e7\u0131klam\u0131\u015ft\u0131r.<\/p>\n
\u00d6l\u00fcmleri s\u0131ras\u0131nda, Hz.Peygamberimiz(s.a.v): \u201cAllah\u2019\u0131m, Muhammed\u2019e \u00f6l\u00fcm ac\u0131s\u0131n\u0131 ehvenle\u015ftir\u201d diye dua etmi\u015flerdir.<\/p>\n
\u0130nsanlar \u00f6l\u00fcm ac\u0131s\u0131n\u0131 cahillikleri sebebiyle bilmezler. Bu sebepten bu ac\u0131 i\u00e7in Allah\u2019a s\u0131\u011f\u0131nmazlar. \u00c7\u00fcnk\u00fc hen\u00fcz ba\u015flar\u0131na gelmemi\u015ftir. Halbuki n\u00fcb\u00fcvvet nuru ile ve vel\u00e2yet nuru ile, ba\u015flar\u0131na gelmese de, bu ac\u0131y\u0131 bilmek m\u00fcmk\u00fcnd\u00fcr. \u0130\u015fte bu y\u00fczden n\u00fcb\u00fcvvet nuru ile bilen Peygamberler ve vel\u00e2yet nuru ile bilen veliler, \u00f6l\u00fcmden \u00e7ok korkmu\u015flard\u0131r. \u0130sa(a.s.), \u00f6l\u00fcmden \u00f6yle korkmu\u015ftur ki; \u00f6l\u00fcm korkusunun kendisini \u00f6l\u00fcmden \u00f6l\u00fcme s\u00fcr\u00fckledi\u011fini ifade etmi\u015ftir.<\/p>\n
Hz. Ali(k.v.), Resul-i Ekrem(s.a.v.)\u2019in can \u00e7eki\u015fmesini g\u00f6rd\u00fckten sonra: \u201cArt\u0131k ba\u015fka birinin can\u0131n\u0131n kolay \u00e7\u0131kaca\u011f\u0131n\u0131 ummam\u201d demi\u015ftir.<\/p>\n
Hz. Peygamber(s.a.v.): \u201cAllah\u2019\u0131m, Sen ruhu sinir, damar ve parmak u\u00e7lar\u0131ndan al\u0131rs\u0131n. Allah\u2019\u0131m \u00f6l\u00fcm\u00fcmde bana yard\u0131mc\u0131 ol ve \u00f6l\u00fcm\u00fcm\u00fc kolayla\u015ft\u0131r\u201d diye dua ederlerdi.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0130bn Ebi\u2019d-D\u00fcnya<\/p>\n
Yine bir rivayette \u00f6l\u00fcm\u00fcn elem ve ac\u0131s\u0131n\u0131 anlat\u0131rken: \u201cO \u00fc\u00e7 y\u00fcz k\u0131l\u0131\u00e7 yaras\u0131 kadard\u0131r\u201d buyurmu\u015flard\u0131r.<\/p>\n
\u0130bn Ebi\u2019d-D\u00fcnya<\/p>\n
\u201c\u00d6l\u00fcm\u00fcn en ehveni, y\u00fcn aras\u0131ndaki p\u0131trak gibidir. Hi\u00e7 p\u0131trak y\u00fcns\u00fcz \u00e7\u0131kar m\u0131? O \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 vakit, onunla bir s\u00fcr\u00fc y\u00fcnler de \u00e7\u0131kar\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0130bn Ebi\u2019d-D\u00fcnya<\/p>\n
Bir hastan\u0131n ziyaretine gittiklerinde: \u201cOnun \u00e7ekti\u011fini, ben bilirim. Onun her damar\u0131 ayr\u0131 ayr\u0131 \u00f6l\u00fcm ac\u0131s\u0131n\u0131 \u00e7ekmektedir\u201d buyurmu\u015flard\u0131r.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0130bn Ebi\u2019d-D\u00fcnya<\/p>\n
Hz.Ali(k.v.), sava\u015fa te\u015fvik ederken: \u201c\u015eayet sava\u015fta \u00f6ld\u00fcr\u00fclmezseniz, ba\u015f\u0131n\u0131z yast\u0131kta \u00f6leceksiniz. Vallahi bin k\u0131l\u0131\u00e7 yaras\u0131, benim i\u00e7in yatakta \u00f6lmekten daha ehvendir\u201d derdi.<\/p>\n
Zeyd b. Eslem\u2019in babas\u0131ndan rivayetine g\u00f6re: \u201cM\u00fc\u2019minin ula\u015famad\u0131\u011f\u0131 bir derecesi kal\u0131rsa, \u00f6l\u00fcrken can \u00e7eki\u015fmede \u00e7ekti\u011fi eziyetlerle bu dereceyi al\u0131r ve b\u00f6ylece Cennet\u2019teki mevkiine ula\u015f\u0131r. K\u00e2fir de yapt\u0131\u011f\u0131 iyili\u011fin m\u00fck\u00e2fat\u0131n\u0131 hen\u00fcz g\u00f6rmemi\u015fse, \u00f6l\u00fcm an\u0131nda kolayl\u0131kla can vererek m\u00fck\u00e2fat\u0131n\u0131 g\u00f6r\u00fcr, l\u00e2kin yine Cehennem\u2019deki yerini al\u0131r\u201d demi\u015ftir.<\/p>\n
\u201cAni \u00f6l\u00fcm, m\u00fc\u2019min i\u00e7in rahmettir, \u00e7\u00fcnk\u00fc o haz\u0131rd\u0131r. Facir i\u00e7in \u00fcz\u00fcnt\u00fcd\u00fcr, \u00e7\u00fcnk\u00fc o haz\u0131r de\u011fildir\u201d<\/p>\n
Ahmed(Hz.Ai\u015fe\u2019den)<\/p>\n
Hz.\u00d6mer(r.a.), Ka\u2019b\u00fc\u2019l-Ahbar\u2019a \u00f6l\u00fcmden sordu\u011funda; \u201cDikenli, dall\u0131, budakl\u0131 bir \u00e7al\u0131y\u0131 insan\u0131n a\u011fz\u0131ndan karn\u0131na soktuktan sonra; \u015fiddetle \u00e7ekip \u00e7\u0131karmak gibidir\u201d demi\u015ftir.<\/p>\n
\u201c\u0130nsan \u00f6l\u00fcm ac\u0131 ve sanc\u0131lar\u0131 aras\u0131nda k\u0131vran\u0131p, dururken, b\u00fct\u00fcn azalar\u0131 birbirine veda eder ve (sana sel\u00e2m, bir daha k\u0131yamete kadar bulu\u015famayaca\u011f\u0131z) derler\u201d<\/p>\n
Eb\u00fb H\u00fcdebe<\/p>\n
\u00d6l\u00fcm ac\u0131s\u0131nda ikinci zorluk;<\/b> Azrail (a.s.) ile kar\u015f\u0131la\u015fmakt\u0131r. G\u00fcnahk\u00e2r\u0131n can\u0131n\u0131 al\u0131rken, Azrail (a.s.)\u2019\u0131n girdi\u011fi surete en kuvvetli insan bile tahamm\u00fcl edemez. M\u00fc\u2019minlere ise g\u00fczel bir\u00a0 surette g\u00f6r\u00fcn\u00fcr. Ayr\u0131ca kiramen k\u00e2tibin denilen iki koruyucu melek de g\u00f6r\u00fcl\u00fcr. Bu melekler de g\u00fcnah sahibine ve sevap sahibine hallerine uygun g\u00f6r\u00fcn\u00fcrler. \u00d6l\u00fcm an\u0131nda g\u00f6zlerin sabitle\u015fti\u011fi vakittir. Bir daha g\u00f6zler hareket edemez.<\/p>\n
\u00d6l\u00fcm ac\u0131s\u0131nda \u00fc\u00e7\u00fcnc\u00fc zorluk;<\/b> ki\u015finin gidece\u011fi yer hakk\u0131nda bir nida duymas\u0131 ve gidece\u011fi yerin g\u00f6sterilmesidir.<\/p>\n
\u201cSizden biriniz nereye gidece\u011fini bilmeden ve hatta Cennet veya Cehennem\u2019deki yerini g\u00f6rmeden d\u00fcnyadan \u00e7\u0131kmaz\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0130bn Ebi\u2019d-D\u00fcnya<\/p>\n
Bu hadis ile bildirildi\u011fi \u00fczere, \u00f6l\u00fcm mele\u011fi ya: \u201cEy Allah\u2019\u0131n dostu, sana Cennet ile m\u00fcjdeler olsun\u201d diye veya: \u201cEy Allah\u2019\u0131n d\u00fc\u015fman\u0131, sana Cehennem ile m\u00fcjde olsun\u201d diye nida eder.<\/p>\n
Hasan-\u0131 Basr\u00ee: \u201cM\u00fc\u2019minin rahatl\u0131\u011f\u0131 ancak Allah-\u00fc Teal\u00e2\u2019ya m\u00fcl\u00e2ki olaca\u011f\u0131 (\u00f6lerek, kavu\u015faca\u011f\u0131) zamand\u0131r\u201d demi\u015ftir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Can \u00c7eki\u015fme ve \u015eiddeti, \u00d6l\u00fcm An\u0131: \u00d6l\u00fcm ac\u0131s\u0131n\u0131n \u015fiddeti, ancak \u00e7ekenler taraf\u0131ndan bilinir. \u00d6l\u00fcm ac\u0131s\u0131n\u0131 tatmayanlar ancak ba\u015fkalar\u0131n\u0131n \u00f6l\u00fcm an\u0131nda \u00e7ektiklerini g\u00f6rerek, bu ac\u0131y\u0131 anlamaya \u00e7al\u0131\u015f\u0131rlar. Ac\u0131y\u0131 duyan ruhtur. Ruh bedenin her taraf\u0131na yay\u0131lm\u0131\u015ft\u0131r ve beden ile s\u0131k\u0131 m\u00fcnasebet halindedir. Dolay\u0131s\u0131yla bedendeki her ac\u0131, ruha sirayet eder. \u00d6l\u00fcm ac\u0131s\u0131nda birinci zorluk, can\u0131n \u00e7ekilmesi, \u00e7\u0131kmas\u0131d\u0131r.Can \u00e7\u0131kmas\u0131, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[172],"tags":[],"class_list":["post-525","post","type-post","status-publish","format-standard","hentry","category-5-03-can-cekisme-ve-siddeti"],"_links":{"self":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/525","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=525"}],"version-history":[{"count":1,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/525\/revisions"}],"predecessor-version":[{"id":526,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/525\/revisions\/526"}],"wp:attachment":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=525"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=525"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=525"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}