{"id":544,"date":"2012-12-24T12:49:07","date_gmt":"2012-12-24T10:49:07","guid":{"rendered":"http:\/\/aysegulerdog.com\/?p=544"},"modified":"2012-12-24T12:49:07","modified_gmt":"2012-12-24T10:49:07","slug":"olum-ile-ruhdaki-degisiklikler","status":"publish","type":"post","link":"https:\/\/aysegulerdog.com.tr\/?p=544","title":{"rendered":"\u00d6l\u00fcm ile Ruhdaki De\u011fi\u015fiklikler"},"content":{"rendered":"<p><b>\u00d6l\u00fcm \u0130le Ruhdaki De\u011fi\u015fiklikler<\/b><\/p>\n<p>Birinci derecedeki de\u011fi\u015fiklik: \u00d6l\u00fcmle ruh, nas\u0131l g\u00f6z, kulak, el, ayak gibi azalar\u0131ndan ayr\u0131l\u0131yorsa, ailesinden, mal\u0131ndan ve sahip oldu\u011fu her \u015feyinden ayr\u0131l\u0131yor demektir. Ya kendisi bunlardan ayr\u0131lmaktad\u0131r veya bu sahip olduklar\u0131 kendisinden ayr\u0131lmaktad\u0131r. \u0130\u015fte e\u011fer sahip olduklar\u0131 her \u015fey kendisinden ayr\u0131l\u0131yor gibi hissediliyorsa, bu ayr\u0131l\u0131kta hasret ve \u00fcz\u00fcnt\u00fc vard\u0131r. Ayr\u0131l\u0131k \u00fcz\u00fcnt\u00fcs\u00fc ve elemi vard\u0131r. \u0130\u015fte bu sebepten, \u201c\u00d6lmeden evvel \u00f6l\u00fcn\u00fcz\u201d hadisi, bu \u00fcz\u00fcnt\u00fcn\u00fcn duyulmamas\u0131 i\u00e7in, ya\u015f\u0131yorken, sahip oldu\u011funuz her \u015feyden bir g\u00fcn ayr\u0131laca\u011f\u0131n\u0131z\u0131 bilerek, ili\u015fki kurun, manas\u0131n\u0131 ta\u015f\u0131r. Zira d\u00fcnya hevesi i\u00e7inde \u00f6len ki\u015fi, geride b\u0131rakt\u0131\u011f\u0131 ve kendisine zevk veren \u015feylerden ayr\u0131 d\u00fc\u015fmenin eziyetini \u00e7eker. Daha d\u00fcnyada ya\u015farken, kendisini terk edece\u011fini bilerek insan ve e\u015fyalarla yeteri kadar al\u00e2ka kurmak, onlara fazla ba\u011flanmamak, \u00f6l\u00fcm\u00fcn geride b\u0131rak\u0131lan \u015feylere hasretini giderecektir.<\/p>\n<p>\u0130kinci derecedeki de\u011fi\u015fiklik: \u0130nsanlar hayatta iken g\u00f6remediklerini, \u00f6l\u00fcm ile g\u00f6receklerdir. B\u00f6ylece: \u201c\u0130nsanlar asl\u0131nda uykudad\u0131rlar, \u00f6l\u00fcm ile uyan\u0131rlar\u201d \u00e2yeti yine bu manay\u0131 a\u00e7\u0131klar. \u0130lk ke\u015ffedilen \u015fey, ya\u015fam\u0131 s\u0131ras\u0131nda ya\u015fad\u0131\u011f\u0131 iyilik ve k\u00f6t\u00fcl\u00fcklerden kendisine yarar ve zarar verenleri g\u00f6r\u00fcr. Kendisinde gizlenmi\u015f olan her \u015fey kendisine a\u00e7\u0131l\u0131r. \u201cBu g\u00fcn sana kar\u015f\u0131, iyi hesap g\u00f6r\u00fcc\u00fc olarak kendi nefsin yeter\u201d \u0130sr\u00e2\/14. \u00e2yetinin manas\u0131 ile kendi nefsindeki gizli olan her \u015feyi g\u00f6r\u00fcr. D\u00fcnyada ya\u015farken, kendi nefsini bilmesine engel olan d\u00fcnya sevgisi ve me\u015fgaleleri ile, kapal\u0131 olanlar\u0131n hepsi, daha mezara girmeden, can bedenden ayr\u0131l\u0131nca a\u00e7\u0131l\u0131r.<\/p>\n<p>\u0130\u015fte bu bilgiler \u0131\u015f\u0131\u011f\u0131nda, \u00f6l\u00fcm\u00fcn bir mek\u00e2n ve boyut de\u011fi\u015ftirmek oldu\u011funu biliyoruz. \u00d6l\u00fcm hakk\u0131nda daha fazla bilgi, ya\u015fam hakk\u0131nda daha fazla bilgi edinmek ile olur. Ya\u015fam\u0131n manas\u0131n\u0131 bilen \u00f6l\u00fcm\u00fcn manas\u0131n\u0131 da bilir. Ne i\u00e7in ya\u015famakta oldu\u011fumuz idrakine sahip olan, ne i\u00e7in \u00f6l\u00fcm\u00fcn oldu\u011funa da vak\u0131f olur. Ve insan ya\u015farken ne ile \u00fcnsiyet(yak\u0131nl\u0131k) kurdu ise, \u00f6l\u00fcm\u00fc de ona uygun olur. Ya\u015faman\u0131n esas manas\u0131na vak\u0131f olan, \u00f6l\u00fcmden korkmaz.<\/p>\n<p>E\u011fer ki\u015fi ya\u015farken, d\u00fcnyan\u0131n sonu gelmez albenilerine kar\u015f\u0131 kap\u0131lmam\u0131\u015f, haklara uymu\u015f, ihtirasa kap\u0131lmam\u0131\u015f, bo\u015f olanlarla u\u011fra\u015fmam\u0131\u015f, d\u00fc\u015f\u00fcnerek ve alg\u0131layarak ya\u015fam\u0131\u015f, ya\u015fam\u0131nda bir felsefe ve bilince sahip olarak ya\u015fam\u0131\u015f, d\u00fcnya hayat\u0131n\u0131n sonunun oldu\u011funu, baki olan\u0131n ise ahiret hayat\u0131 oldu\u011funu bilerek ya\u015fam\u0131\u015f ve her ki\u015finin ruhu ile m\u00fcstakil bir varl\u0131k oldu\u011funu, d\u00fcnya hayat\u0131n\u0131n \u015fartlar\u0131 gere\u011fi kan ba\u011flar\u0131n\u0131n oldu\u011funu bilerek, o\u011fluna k\u0131z\u0131na a\u015f\u0131r\u0131 ba\u011flanmadan gereken kadar bir yak\u0131nl\u0131k ve sevgi kurarak ya\u015famay\u0131 ba\u015farabilmi\u015fse, esas dostun, Allah oldu\u011fu bilinci ile, O\u2019na sevgi ve hasret duyarak, evvelinin de ahirinin de sadece O\u2019na ba\u011fl\u0131 oldu\u011funu bilerek ya\u015fam\u0131\u015fsa, \u00f6l\u00fcme haz\u0131rlanm\u0131\u015f demektir. \u00d6l\u00fcm ile \u015fa\u015fk\u0131nl\u0131\u011fa u\u011framaz, haz\u0131rl\u0131\u011f\u0131n\u0131 bilir, \u00f6b\u00fcr tarafa ge\u00e7iverir. Bunun b\u00f6yle kolay temini i\u00e7in de, mutlaka \u00f6lmeden \u00f6nce \u00f6lmeye haz\u0131rlanmak gerekir. Nefis terbiyesi ile nefsi zabt alt\u0131na alarak, daha ya\u015farken ruhu \u00f6zg\u00fcrle\u015ftirmek m\u00fcmk\u00fcnd\u00fcr. D\u00fcnyada ya\u015farken m\u00fclk \u00e2lemine kap\u0131lmay\u0131\u015f sebebi ile, ruh kendi hakikatini a\u00e7ar ve Z\u00e2t\u2019\u0131n mahiyetini bildirir.<\/p>\n<p>\u201cAllah yolunda \u00f6ld\u00fcr\u00fclenleri sak\u0131n \u00f6l\u00fcler sanma. Bilakis onlar Rableri kat\u0131nda diridirler. Hepsi de \u015f\u00e2d olarak r\u0131z\u0131klan\u0131r\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00c2l-i \u0130mran\/169<\/p>\n<p>Kurey\u015f\u2019in ileri gelenleri, Bedir sava\u015f\u0131nda \u00f6ld\u00fcr\u00fcld\u00fcklerinde, Hz. Peygamberimiz(s.a.v.), onlara isimleri ile seslendiklerinde; (\u00d6l\u00fclere mi sesleniyorsun? Onlar bunu nereden duyacaklar?) diyenlere, \u015f\u00f6yle demi\u015flerdir: \u201cOnlar bu s\u00f6zleri sizden daha iyi duyarlar, ancak cevap vermeye muktedir de\u011fillerdir\u201d \u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0M\u00fcslim<\/p>\n<p>\u201cMezar ya Cennet bah\u00e7elerinden bir bah\u00e7e, ya Cehennem \u00e7ukurlar\u0131ndan bir \u00e7ukurdur\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Tirmizi<\/p>\n<p>\u201c\u00d6l\u00fcm k\u0131yamet demektir. \u00d6lm\u00fc\u015f olan\u0131n k\u0131yameti kopmu\u015f say\u0131l\u0131r\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u0130bn Ebi\u2019d-D\u00fcnya<\/p>\n<p>\u201cSizden biriniz \u00f6ld\u00fc\u011f\u00fc vakit, varaca\u011f\u0131 yeri ak\u015fam sabah kendisine g\u00f6sterilir. Cennetlik ise, Cennetteki yeri; Cehennemlik ise, Cehennemdeki yeri g\u00f6sterilir ve: (\u0130\u015fte k\u0131yamet g\u00fcn\u00fc dirilip, gidece\u011fin yer buras\u0131d\u0131r) denir\u201d<\/p>\n<p align=\"right\">Buhari ve M\u00fcslim<\/p>\n<p>\u201cGarib olarak \u00f6len, \u015fehid olur, kabir iptil\u00e2s\u0131ndan emin olur. G\u0131dalan\u0131r ve Cennet\u2019ten r\u0131zk\u0131n\u0131n r\u00fczg\u00e2r\u0131 kendisine estirilir ve kokusunu al\u0131r\u201d\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0130bn M\u00e2ce<\/p>\n<p>Azablar\u0131n en b\u00fcy\u00fc\u011f\u00fc, insan\u0131n arzulad\u0131\u011f\u0131 \u015feyden uzakla\u015fmas\u0131d\u0131r. Sebe\/ 54.\u00e2yet\u2019te: \u201cKendileri ile arzu ede geldikleri \u015feyler aras\u0131na\u00a0 bir set \u00e7ekilmi\u015ftir\u201d buyurulmaktad\u0131r. Bu \u00e2yet, Cehennem ehlinin azab\u0131n\u0131n en kapsaml\u0131 ifadesidir.<\/p>\n<p>Zevklerin en \u00fcst\u00fcn\u00fc de; Allah u\u011frunda \u00f6len \u015fehidler i\u00e7indir. Zira onlar sava\u015f\u0131rken d\u00fcnyaya bir daha d\u00f6nmeme ihtimalini kabul ederek, sava\u015fa kat\u0131lm\u0131\u015flard\u0131r. Pe\u015finen d\u00fcnyadan ilgilerini kesmi\u015flerdir. Allah\u2019\u0131n vaadinde sad\u0131k oldu\u011funu bilerek, vatanlar\u0131 i\u00e7in sava\u015fman\u0131n kutsall\u0131\u011f\u0131n\u0131n idraki i\u00e7inde, ate\u015fe atlar gibi sava\u015f\u0131rlar. Tam o \u015fehid olacaklar\u0131 anda, nefisleri daha \u00f6ncesinden d\u00fcnya zevklerini bir daha g\u00f6rmemek \u00fczere al\u00e2kay\u0131 kesmi\u015f oldu\u011fundan, bu \u00f6l\u00fcm an\u0131nda, kalpleri sadece Allah sevgisi ile dolu olarak can verirlerken, en b\u00fcy\u00fck nimete ula\u015fm\u0131\u015f olurlar. Onlar sava\u015fa giderken, b\u00fct\u00fcn ba\u011flar\u0131n\u0131 kopar\u0131p, b\u00fct\u00fcn al\u00e2kalardan kesilerek; haklar\u0131nda Allah-\u00fc Teal\u00e2\u2019n\u0131n murad\u0131na raz\u0131 olarak, sava\u015fa kat\u0131lm\u0131\u015flard\u0131r. \u0130\u015fte bu sebepten hi\u00e7bir \u015feye hasret duymazlar ve en y\u00fcksek makam olan \u015fehadet makam\u0131 nimetine kavu\u015fmu\u015f olurlar.<\/p>\n<p>\u00d6l\u00fcn\u00fcn ruhu, etraf\u0131ndakileri g\u00f6r\u00fcr. \u201c\u00d6l\u00fc, kendisini y\u0131kayan\u0131, ta\u015f\u0131yan\u0131 ve mezara indireni bilir\u201d hadisi bunu anlat\u0131r. M\u00fc\u2019minin ruhu istedi\u011fi yere gitmekte serbesttir. Ki\u015fi evl\u00e2d\u0131n\u0131n iyili\u011fi ile mezarda m\u00fcjdelenir.<\/p>\n<p>Yezid-i Rak\u015f\u00ee diyor ki: \u201cDuydum ki insan kabre kondu\u011fu vakit, ameli kendisini ku\u015fat\u0131r. Sonra Allah-\u00fc Teal\u00e2 amelini konu\u015fturur ve (Ey \u00e7ukurunda yaln\u0131z kalan kul, dost ve ahbablar\u0131n\u0131n hepsi senden ayr\u0131ld\u0131, bu g\u00fcn yaln\u0131z bizimle kald\u0131n) der\u201d.<\/p>\n<p>Kaab\u00fc\u2019l-Ahbar diyor ki: \u201cSalih insan kabre konuldu\u011funda, amelleri kendisini ku\u015fat\u0131r. Azab melekleri ayak ucundan geldiklerinde, namaz ameli onlar\u0131 durdurur ve: (Bu ki\u015fi bu ayaklar ile Allah i\u00e7in amel etti, namaz k\u0131ld\u0131, bu ki\u015fiye azab edemezsin) der. Ba\u015f taraf\u0131ndan yakla\u015fsa, oru\u00e7 mani olur. Ellerine yakla\u015fsa, sadakalar\u0131 mani olur. (Bu ellerden Allah r\u0131zas\u0131 i\u00e7in nice sadakalar \u00e7\u0131km\u0131\u015ft\u0131r, azab edemezsiniz) denir. B\u00f6ylece azab melekleri uzakla\u015ft\u0131r\u0131l\u0131r, rahmet melekleri yakla\u015f\u0131r. Cennet\u2019ten \u0131\u015f\u0131k getirirler, kabri ayd\u0131nlan\u0131r, k\u0131yamete kadar kabri nur i\u00e7inde kal\u0131r. Ayr\u0131ca kabri geni\u015fletirler\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00d6l\u00fcm \u0130le Ruhdaki De\u011fi\u015fiklikler Birinci derecedeki de\u011fi\u015fiklik: \u00d6l\u00fcmle ruh, nas\u0131l g\u00f6z, kulak, el, ayak gibi azalar\u0131ndan ayr\u0131l\u0131yorsa, ailesinden, mal\u0131ndan ve sahip oldu\u011fu her \u015feyinden ayr\u0131l\u0131yor demektir. Ya kendisi bunlardan ayr\u0131lmaktad\u0131r veya bu sahip olduklar\u0131 kendisinden ayr\u0131lmaktad\u0131r. \u0130\u015fte e\u011fer sahip olduklar\u0131 her \u015fey kendisinden ayr\u0131l\u0131yor gibi hissediliyorsa, bu ayr\u0131l\u0131kta hasret ve \u00fcz\u00fcnt\u00fc vard\u0131r. Ayr\u0131l\u0131k \u00fcz\u00fcnt\u00fcs\u00fc ve [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[182],"tags":[],"class_list":["post-544","post","type-post","status-publish","format-standard","hentry","category-5-09-olum-ile-ruhdaki-degisiklikler"],"_links":{"self":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/544","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=544"}],"version-history":[{"count":1,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/544\/revisions"}],"predecessor-version":[{"id":545,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/544\/revisions\/545"}],"wp:attachment":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=544"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=544"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=544"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}