{"id":677,"date":"2012-12-24T14:35:58","date_gmt":"2012-12-24T12:35:58","guid":{"rendered":"http:\/\/aysegulerdog.com\/?p=677"},"modified":"2012-12-24T14:35:58","modified_gmt":"2012-12-24T12:35:58","slug":"melik","status":"publish","type":"post","link":"https:\/\/aysegulerdog.com.tr\/?p=677","title":{"rendered":"Melik"},"content":{"rendered":"

MEL\u0130K (El-Mel\u00eek) (4)<\/strong><\/p>\n

H\u00fck\u00fcmran<\/i><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Allah Gayb (g\u00f6r\u00fcnmeyen) ve \u015fehadet (g\u00f6r\u00fcnen,bilinen) b\u00fct\u00fcn alemlerin sahibi ve y\u00f6neticisidir.<\/b><\/p>\n

\u00a0<\/b><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/b>Mel\u00eek, Allah\u2019\u0131n b\u00fct\u00fcn mevcudattan m\u00fcstagni olu\u015fudur. B\u00fct\u00fcn mevcudat O\u2019na muhta\u00e7t\u0131r. O hi\u00e7bir \u015feye muhta\u00e7 de\u011fildir. Mutlak Mel\u00eek\u00a0 Allah\u2019t\u0131r. Kulun mutlak Mel\u00eek olmas\u0131 d\u00fc\u015f\u00fcn\u00fclemez,zira her \u015feyden m\u00fcstagni olsa, yani hi\u00e7 bir \u015feye muhta\u00e7 olmasa bile Allah\u2019a muhta\u00e7t\u0131r.<\/p>\n

 <\/p>\n

Kur\u2019an-\u0131 Kerim\u2019de:<\/b> Melik, M\u00e2lik, Melek\u00fbt, Meliyk olarak kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n

 <\/p>\n

1)Mel\u00eek<\/b> kullan\u0131l\u0131rken, d\u00fcnya ve ahiretin sadece Allah\u2019a ait oldu\u011fu man\u00e2s\u0131nda kullan\u0131lm\u0131\u015ft\u0131r: \u00c2l-i \u0130mr\u00e2n 189\/ F\u00e2t\u0131r 13\/ M\u00fclk 1<\/p>\n

\u00a0<\/b><\/p>\n

2)Melek\u00fbt<\/b> kullan\u0131l\u0131rken, tasarruf ettiklerinin \u00fczerinde tam h\u00fck\u00fcmran olmak man\u00e2s\u0131nda kullan\u0131lm\u0131\u015ft\u0131r: En\u2019\u00e2m 75\/ A\u2019r\u00e2f 185\/ M\u00fc\u2019min\u00fbn 88\/Y\u00e2s\u00een 83<\/p>\n

\u00a0<\/b><\/p>\n

3)M\u00e2lik<\/b> olarak ise,her \u015fey ve herkes \u00fczerinde tam bir hakimiyet sahibi olmak man\u00e2s\u0131nda kullan\u0131lm\u0131\u015ft\u0131r:<\/p>\n

F\u00e2tiha 3\/ \u00c2l-i \u0130mr\u00e2n 26<\/p>\n

\u00a04)Meliyk <\/b>\u015feklinde ise Kamer 55\u2019 de kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Ayr\u0131ca:<\/p>\n

 <\/p>\n

5)Melik\u00fc\u2019n-n\u00e2s <\/b>(b\u00fct\u00fcn insanlar\u0131n h\u00fck\u00fcmdar\u0131) anlam\u0131nda,<\/p>\n

N\u00e2s 2<\/p>\n

\u00a06)Melik\u00fc\u2019l- hakk <\/b>( hak olan ger\u00e7ek h\u00fck\u00fcmdar) anlam\u0131nda T\u00e2h\u00e2 114\/ M\u00fc\u2019min\u00fbn116<\/p>\n

7)Melik\u00fc\u2019l- kudd\u00fbs <\/b>(her t\u00fcrl\u00fc eksiklikten m\u00fcnezzeh olan h\u00fck\u00fcmdar) anlam\u0131nda Ha\u015fr 23 \/ Cum\u2019a 1<\/p>\n

 <\/p>\n

Melik isminin kula tecellisi<\/i>: <\/b>Bu isim bir kulda hakk\u0131yla tecelli edince, Allah\u2019dan ba\u015fka hi\u00e7bir \u015feye ihtiyac\u0131 kalmam\u0131\u015f olur. B\u00f6ylece Allah\u2019a do\u011fru yakla\u015fm\u0131\u015f olur. \u201cKulum bana bir ad\u0131m gelirse ben ona y\u00fcz ad\u0131m giderim\u201d kuds\u00ee hadisi gere\u011fi kul Allah\u2019a malik olur ve Mel\u00eek ismi tecelli etmi\u015f olur. Kul be\u015feri \u00f6zelliklerinden, nefsin istek ve ihtiya\u00e7lar\u0131ndan kurtulmadan Mel\u00eek ismi tecelli etmez. Mel\u00eek ismi yans\u0131m\u0131\u015f olan kul, be\u015f duyusuna, \u015fehvetine ve nefsinin arzular\u0131na m\u00e2liktir. B\u00f6ylece kendi memleketinde yani bedeninde Mel\u00eek olmu\u015f olur. E\u011fer bu hali ferdi olmay\u0131p insanlar\u0131n gerek d\u00fcnyevi gerek uhrevi meselelerde kendisine muhta\u00e7 olmalar\u0131n\u0131 da kapsarsa, bu ki\u015fi yery\u00fcz\u00fcnde\u00a0 Mel\u00eek\u2019tir.<\/p>\n

\u00a0<\/b><\/p>\n

 <\/p>\n

\u0130nsan\u00a0\u00a0 ruh\u00a0 ve\u00a0 nefis\u00a0 gibi\u00a0 iki\u00a0 ana\u00a0 unsurdan\u00a0 ibarettir.\u00a0 Bu\u00a0 ikisi\u00a0 ile\u00a0 birlikte\u00a0 ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr. Nefis, Yusuf S\u00fbresi 53.\u00e2yette\u201c …muhakkak ki nefis,b\u00fct\u00fcn \u015fiddeti ile k\u00f6t\u00fcl\u00fc\u011fe meyyaldir…\u201d diye ge\u00e7mektedir. Yani nefis daima k\u00f6t\u00fcl\u00fc\u011fe sevk etmeye \u00e7al\u0131\u015f\u0131r. B\u00f6ylece ahl\u00e2k da k\u00f6t\u00fc i\u015fler ile k\u00f6t\u00fc ahl\u00e2k olarak, ki\u015fide yerle\u015fmeye ba\u015flar. Her k\u00f6t\u00fc ahl\u00e2k ile ruhun b\u00fcnyesindeki hakikat bir kat daha gizlenerek, ruhda da kal\u0131n perdeler olu\u015fur. \u0130nsan nefsin k\u00f6t\u00fc i\u015flerinden uzak durduk\u00e7a \u00a0ve onun fahi\u015f isteklerine cevap vermedik\u00e7e, giderek nefis zay\u0131flar. Art\u0131k kendi arzular\u0131n\u0131 bildiremez veya istese de cevap bulamaz. O zaman bu ki\u015finin nefsinin m\u00e2liki olu\u015fundan s\u00f6z edilir. Bu durum sebat bulup iyi ahl\u00e2k olarak belirince ruh ve i\u00e7indeki hakikat belirmeye ba\u015flar.\u0130\u015fte ruhda mevcut olan hakikat ,her hakikatin ortaya \u00e7\u0131k\u0131\u015f\u0131 ile \u00e7o\u011falarak ortaya \u00e7\u0131km\u0131\u015f olur (bir ad\u0131ma y\u00fcz ad\u0131m misali) .<\/p>\n

 <\/p>\n

\u0130nsan\u0131n kendindeki mevcut olan g\u00fczellikleri insana aittir.Bu sebeple insan bu hazineye m\u00e2lik olmu\u015f olur. Yani insan\u0131n Allah\u2019dan ba\u015fka hi\u00e7bir \u015feye ihtiyac\u0131 kalmay\u0131nca, kul Allah\u2019a m\u00e2lik olur s\u00f6z\u00fcn\u00fcn a\u00e7\u0131klamas\u0131 da yerine getirilmi\u015f olur. Kul kendinde mevcut olan, ama vaktiyle gizlenmi\u015f olan hazinesinin sahibi olmu\u015f olur. Bu hazine Esm\u00e2-i H\u00fcsn\u00e2 olup,Allah\u2019\u0131n Ahl\u00e2k\u0131 d\u0131r. Her insanda gizli bir potansiyel olarak mevcuttur. Bu hazineyi ortaya \u00e7\u0131kar\u0131p, sahiplenmek ve kullanmak ise bizim hepimiz i\u00e7in gereklidir, farzd\u0131r. \u00c7\u00fcnk\u00fc \u201c Allah\u2019\u0131n Ahl\u00e2k\u0131 ile ahl\u00e2klan\u0131n\u0131z!\u201d buyurulmaktad\u0131r. \u0130nsano\u011flunun tek ihtiyac\u0131 budur. Bu ihtiya\u00e7 \u00f6yle bir ihtiya\u00e7t\u0131r ki, hem aramak ve bulmak laz\u0131md\u0131r, hem de sahip olunca b\u00fct\u00fcn ihtiya\u00e7lar\u0131m\u0131z\u0131n bitti\u011fini g\u00f6rerek, Allah\u2019\u0131n Mel\u00eek ismi ile isimlendi\u011fimizi bilip, \u015f\u00fckretmek laz\u0131md\u0131r.<\/p>\n

\u0130nsanda Mel\u00eek isminin tecelli edi\u015fi<\/i><\/b>, insan\u0131 ba\u015fka \u015feylere esir olmaktan men eder, ve de \u00e7ok k\u0131ymetli olarak yarat\u0131lm\u0131\u015f olan insan\u0131 ucuz olmaktan korur. \u0130nsan\u0131n insan olarak olmas\u0131 gereken de\u011ferini ortaya \u00e7\u0131karm\u0131\u015f olur. E\u011fer d\u00fc\u015f\u00fcn\u00fcl\u00fcrse; insan\u0131n sahiplendikleri f\u00e2nidir, eninde sonunda bunlardan ayr\u0131lmak vard\u0131r. Ve bunlar insan\u0131n kudretini sa\u011flamazlar. Ama e\u011fer b\u00e2ki olana sahip isek, ebediyen var olan ve hi\u00e7 t\u00fckenmeyecek olana sahip olmu\u015f oluruz ki bu da insan\u0131n kudretini sa\u011flar. Dolay\u0131s\u0131 ile Mel\u00eek ismi ile isimlenmi\u015f olmak, ayn\u0131 zamanda insana sonsuz bir kudret verir ki bu da Allah\u2019\u0131n kudret s\u0131fat\u0131 ile s\u0131fatlanm\u0131\u015f olmay\u0131 beraberinde getirmi\u015f olur.<\/p>\n

 <\/p>\n

 <\/p>\n

Ya! M\u00e2lik-el M\u00fclk, b\u00fct\u00fcn ihtiya\u00e7 sana,<\/b><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ba\u015fka \u015fey l\u00e2z\u0131m de\u011fil, geldim kap\u0131na…<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

MEL\u0130K (El-Mel\u00eek) (4) H\u00fck\u00fcmran \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Allah Gayb (g\u00f6r\u00fcnmeyen) ve \u015fehadet (g\u00f6r\u00fcnen,bilinen) b\u00fct\u00fcn alemlerin sahibi ve y\u00f6neticisidir. \u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Mel\u00eek, Allah\u2019\u0131n b\u00fct\u00fcn mevcudattan m\u00fcstagni olu\u015fudur. B\u00fct\u00fcn mevcudat O\u2019na muhta\u00e7t\u0131r. O hi\u00e7bir \u015feye muhta\u00e7 de\u011fildir. Mutlak Mel\u00eek\u00a0 Allah\u2019t\u0131r. Kulun mutlak Mel\u00eek olmas\u0131 d\u00fc\u015f\u00fcn\u00fclemez,zira her \u015feyden m\u00fcstagni olsa, yani hi\u00e7 bir \u015feye muhta\u00e7 olmasa bile Allah\u2019a muhta\u00e7t\u0131r.   […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[209],"tags":[],"class_list":["post-677","post","type-post","status-publish","format-standard","hentry","category-04-melik"],"_links":{"self":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/677","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=677"}],"version-history":[{"count":1,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/677\/revisions"}],"predecessor-version":[{"id":678,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/677\/revisions\/678"}],"wp:attachment":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=677"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=677"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=677"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}