GAFFAR\u00a0 (el-Gaff\u00e2r)\u00a0 <\/b>\u00a0 (15)<\/b><\/p>\n
Daima affeden, tekrarlayan g\u00fcnahlar\u0131 ba\u011f\u0131\u015flayan<\/i><\/b><\/p>\n
\u00a0<\/b><\/p>\n
Gaff\u00e2r<\/b> isminin k\u00f6k\u00fc olan gaf kelimesinin l\u00fbgat man\u00e2s\u0131, \u00f6rtmektir. Allah bu isimle iyi ve g\u00fczel \u015feyleri ortaya \u00e7\u0131karan ve g\u00fczel olmayan \u015feyleri-mesel\u00e2 g\u00fcnahlar da b\u00f6yledir- \u00f6rtendir. Gaff\u00e2r ismi ile Allah, kulunun \u00e7irkinliklerini, g\u00fcnahlar\u0131n\u0131 \u00f6rtmek suretiyle, affedicili\u011fini g\u00f6stermi\u015f oluyor.<\/p>\n
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Gaf\u00fbr\u00a0 ismi Kur\u2019an-\u0131 Kerim\u2019de 91 defa, Gaff\u00e2r be\u015f defa, Gaf\u00eer iki defa ge\u00e7mektedir.<\/p>\n
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1) K\u00f6k olarak gufr\u00e2n, ma\u011ffiretten t\u00fcremi\u015f olan Gaff\u00e2r kelimesi: T\u00e2h\u00e2 82\/S\u00e2d 66\/Z\u00fcmer5\/M\u00fc\u2019min 42\/Nuh 10. \u00c2yetlerde ay\u0131plar\u0131 \u00f6rten (Settar) anlam\u0131nda ge\u00e7er.<\/p>\n
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2) Gaf\u00eer ismi: M\u00fc\u2019min suresinin bir di\u011fer ismi de Gaf\u00eer\u2019dir. M\u00fc\u2019min \u00fc\u00e7\u00fcnc\u00fc \u00e2yette \u201cg\u00e2fir\u00fc\u2019z-zenb\u201d \u015feklinde ge\u00e7er.<\/p>\n
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3)\u00a0\u00a0 A\u2019r\u00e2f 155. \u00c2yette \u201chayr\u00fc\u2019l-g\u00e2firin\u201d \u015feklinde ge\u00e7er.<\/p>\n
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4)\u00a0 Ra\u2019d 6.\u00c2yette\u00a0 ve Fussilet 43. \u00c2yette \u201cz\u00fb-ma\u011ffira\u201d \u015feklinde ge\u00e7er.<\/p>\n
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5)\u00a0 Necm 32 . \u00c2yette : \u201cv\u00e2si\u2019u\u2019l-ma\u011ffira\u201d\u00a0 olarak ge\u00e7er.<\/p>\n
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Allah, kulunun birinci \u00f6rt\u00fcs\u00fc olan d\u0131\u015f\u0131 ile i\u00e7ini \u00f6rtm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla kulun z\u00e2hiri yani d\u0131\u015f\u0131,g\u00fczel olup i\u00e7indeki \u00e7irkin g\u00f6r\u00fcnenleri kapam\u0131\u015ft\u0131r. \u0130nsan i\u00e7indeki at\u0131lacak maddelerle ortada gezinse de sadece d\u0131\u015f\u0131 fark edilir. B\u00f6ylece i\u00e7indekiler gizlenmi\u015f olur. Bir di\u011fer \u00f6rt\u00fcs\u00fc insandaki k\u00f6t\u00fc d\u00fc\u015f\u00fcncelere kalbi perde k\u0131lm\u0131\u015ft\u0131r ki, hi\u00e7bir insan kar\u015f\u0131s\u0131ndakinin kalbinden ge\u00e7ene v\u00e2k\u0131f olamaz. Halbuki kalpten ge\u00e7en k\u00f6t\u00fc fikirlere v\u00e2k\u0131f olunsa belki de o ki\u015fiyi \u00f6ld\u00fcrme derecesine gelinir. Bu insani olmayan d\u00fc\u015f\u00fcncelerin gizlenmesi ile, Allah o kulunun belki de pi\u015fman olarak t\u00f6vbe edece\u011fi zaman\u0131 sab\u0131rla bekleyerek, o rezil kulunu di\u011fer insanlar\u0131n yan\u0131nda rezil olmaktan korumu\u015f olur. Esas olan \u00fc\u00e7\u00fcnc\u00fc \u00f6rt\u00fcs\u00fc ise, kullar\u0131n\u0131n g\u00fcnahlar\u0131n\u0131 affederek, iman ile \u00f6lenlerde sevaplar\u0131 ile g\u00fcnahlar\u0131n\u0131 \u00f6rter. \u0130nsanlar bu haldeki kulun rezilliklerine,g\u00fcnahlar\u0131na v\u00e2k\u0131f olsalar, kendi g\u00fcnahlar\u0131n\u0131 b\u0131rak\u0131p,o ki\u015fiyi rezil, r\u00fcsva etmede yar\u0131\u015f\u0131rlar. Allah b\u00fct\u00fcn bu g\u00fcnahlar\u0131 affetmeye, \u00f6rtmeye her an haz\u0131rd\u0131r.<\/p>\n
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\u00d6rtmek, yap\u0131lanlar\u0131 unutmak veya \u00f6nemsememek demektir. \u0130\u015fte Allah kendisi ile ilgili olan g\u00fcnahlar\u0131 e\u011fer kimse \u015fahit tutulmam\u0131\u015fsa b\u00f6ylece \u00f6rt\u00fcp affetmeye haz\u0131rd\u0131r. Belki kulun kendi ile aras\u0131ndaki b\u00fct\u00fcn g\u00fcnahlar\u0131 i\u00e7in durum b\u00f6yledir. O kulun bir di\u011fer insana veya mahl\u00fbkuna kar\u015f\u0131 g\u00f6sterdi\u011fi bir anl\u0131k merhamet sebebiyle veya o ki\u015finin g\u00fcnahlar\u0131n\u0131 fark ederek kendini en k\u00f6t\u00fc, en zelil g\u00f6rmesi sebebiyle, merhameti co\u015far da aff\u0131n\u0131 kullan\u0131r. (Rahmetim gazab\u0131m\u0131 ge\u00e7ti). Yaln\u0131z burada aldan\u0131lmamas\u0131 gereken bir \u015fey vard\u0131r ki o da kul haklar\u0131n\u0131n kar\u0131\u015ft\u0131\u011f\u0131 g\u00fcnahlard\u0131r. Burada Allah yine de kuluna f\u0131rsat verir ve sab\u0131rla bekler. Burada kul yapt\u0131klar\u0131n\u0131 muhasebe etmeli, kul hakk\u0131na girdi\u011fi ki\u015filerle hel\u00e2lle\u015fmeli, haklar\u0131 iade ederek adaletli davranmal\u0131, nih\u00e2yet b\u00fct\u00fcn bunlar\u0131 yerine getirdikten sonra Allah\u2019a y\u00f6nelerek bir daha yapmamak \u00fczere t\u00f6vbe etmeli, pi\u015fman olmal\u0131 ve tekrar ayn\u0131 g\u00fcnaha d\u00f6nmemelidir.Bu d\u00fcnyada iken gasp edilen kul haklar\u0131 burada gasp edenler taraf\u0131ndan saklansa bile, hakiki hayatta hepsi \u00f6n\u00fcm\u00fcze gelecektir. Kazand\u0131\u011f\u0131m\u0131z sevaplar ile ,hak sahiplerine bu haklar\u0131 \u00f6deyece\u011fiz. \u0130\u015fte \u015fan\u0131 y\u00fcce olan Allah\u2019\u0131n adaletinde herkes i\u00e7in i\u015fleyi\u015f vard\u0131r.<\/p>\n
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\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Kulun bu isimden alaca\u011f\u0131 hisse<\/i><\/b>, yani bu ismin kula yans\u0131mas\u0131 ise o kulun ba\u015fkalar\u0131n\u0131n \u00f6rt\u00fclmesi gereken kusurlar\u0131n\u0131 \u00f6rtmesi ile olur. \u201c Her kim bir M\u00fc\u2019minin kusurunu \u00f6rterse, Allah da k\u0131yamet g\u00fcn\u00fc onun kusurlar\u0131n\u0131 \u00f6rter…\u201d Hadis-i \u015eerif\u2019i bize kusurlar\u0131 \u00f6rtmeyi, hatta m\u00fcmk\u00fcnse g\u00f6rmemeyi ilham etmektedir.<\/p>\n
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Bu ismin az bir tecellisi ile, o ki\u015fi daha evvel yapm\u0131\u015f oldu\u011fu g\u0131ybet, intikam, kusur ara\u015ft\u0131rma, kar\u015f\u0131s\u0131ndakini yenik d\u00fc\u015f\u00fcrmek \u00fczere ilim ara\u015ft\u0131rmak,v.s.,gibi ahl\u00e2k\u0131ndaki k\u00f6t\u00fcl\u00fckleri fark eder ve t\u00f6vbe ederek, k\u0131yamet g\u00fcn\u00fc kim bilir kendisinin de hangi kusurlar\u0131n\u0131n ortaya \u00e7\u0131kar\u0131l\u0131p mahc\u00fbb olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek, pi\u015fmanl\u0131kla Allah\u2019a s\u0131\u011f\u0131n\u0131r. Ve art\u0131k bu ahl\u00e2k\u0131n\u0131 terk eder. Bir daha asla bu ahl\u00e2ka d\u00f6nmez. Biraz daha fazla tecelliye u\u011frad\u0131\u011f\u0131nda; b\u00f6yle ki\u015fiye ait olup, kamuyu ilgilendirmeyen kusurlar\u0131 g\u00f6rd\u00fc\u011f\u00fcnde onu \u00f6rter. K\u0131yamet g\u00fcn\u00fc bir kusurunun\u00a0 \u00f6rt\u00fclece\u011fini bilerek, \u00f6rter. Kamuya ait zarar vereni g\u00f6r\u00fcp, \u00f6rtmek ve de birilerinin haklar\u0131n\u0131n \u00e7i\u011fnendi\u011fine dair hatalara \u015fahit olup \u00f6rtmek bu konuya dahil de\u011fildir. \u00c7\u00fcnk\u00fc burada belki de o ki\u015fi baz\u0131 menfaatlerini kaybetmeyi g\u00f6ze alm\u0131\u015f ve hakk\u0131 tavsiye etmi\u015f ve hakk\u0131 yerden kald\u0131rm\u0131\u015f olacakt\u0131r. Baz\u0131lar\u0131 bu konular\u0131 zay\u0131fl\u0131klar\u0131 sebebiyle kusur \u00f6rtmek ile kar\u0131\u015ft\u0131r\u0131p, bir de \u00fcstelik kendilerinin kusur \u00f6rten olarak anla\u015f\u0131lmas\u0131n\u0131 sa\u011flay\u0131p, aldanmakta, aldatmakta ve zay\u0131fl\u0131klar\u0131n\u0131 b\u00f6ylece \u00f6rtmektedirler.<\/p>\n
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Bu ismin tam yans\u0131mas\u0131na u\u011frayanlar ise<\/i><\/b>, \u00f6rtecek bir kusur g\u00f6rmezler. Kusuru g\u00f6r\u00fcp \u00f6rtmek g\u00fczeldir, l\u00e2kin kusuru fark edememek daha g\u00fczeldir. Burada ki\u015fi iradesini zorlayarak bu hale gelemez. L\u00e2kin insan\u0131 bilmek, tan\u0131mak, hangi alt noktalara kadar inebilece\u011fini bilmek, belki kendisinin de oralardan daha a\u015fa\u011f\u0131lara inebilece\u011fini bilmek, her \u015feyin Allah\u2019\u0131n kudreti dahilinde cereyan etti\u011fini bilmek, belki kendi o kusuru yapmad\u0131\u011f\u0131 i\u00e7in, o ki\u015fi de yapt\u0131\u011f\u0131ndan dolay\u0131, o insan\u0131n kendi yan\u0131nda ne kadar aciz bir durum ya\u015fad\u0131\u011f\u0131n\u0131 bilmek ve Allah\u2019\u0131n da acizlerle beraber olmas\u0131 sebebiyle, kendi durumunun belki de kibir oldu\u011funu bilmek… \u0130\u015fte b\u00f6ylece hikmetin yans\u0131mas\u0131 ile, bas\u00eeret ile, ferasetin i\u015flemesi ile her hal tabii gelerek, mevcut bir kusurun olup olmad\u0131\u011f\u0131 fark bile edilememi\u015f olur. Nih\u00e2yet o ki\u015finin Allah\u2019 \u0131 kendisi de\u011fildir ve hesab\u0131 soracak olan da kendisi de\u011fildir. Bu anlatt\u0131\u011f\u0131m k\u0131s\u0131m iradesini kullanarak kusur g\u00f6rmemekle ilgilidir. Bir de kusuru fark edememek vard\u0131r ki, bu, fark edemeyen i\u00e7in tevhid makam\u0131d\u0131r.<\/p>\n
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Bu konuyla ilgili olmak \u00fczere bir beyan\u0131m daha olacakt\u0131r. O da her M\u00fc\u2019minde Esm\u00e2 ayn\u0131 yans\u0131mada olmaz. Olabilir de ama bu ihtimal daha azd\u0131r. Bu sebeple baz\u0131 g\u00fczelliklere sahip olan insanda b\u00fct\u00fcn g\u00fczellikler ayn\u0131 anda beklenmemelidir. Kemal\u00e2t t\u00fcm olarak birinde tebar\u00fcz edinceye kadar, baz\u0131 konularda kemal vas\u0131flar\u0131 ve ahl\u00e2k\u0131, baz\u0131 noktalarda da noksanl\u0131k vas\u0131flar\u0131 ve ahl\u00e2k\u0131 olacakt\u0131r. Bize d\u00fc\u015fen bu hakikati bilerek insanlardaki g\u00fczel taraflar\u0131 takdir etmektir.<\/p>\n
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\u201cGaffar\u201d ismini \u00f6\u011freneli,vird edindim dilime affetmeni<\/p>\n
Ma\u011ffiretin g\u00fcnahlar\u0131 a\u015f\u0131nca, korku gitti, \u00fcmit doldurdu beni.<\/p>\n","protected":false},"excerpt":{"rendered":"
GAFFAR\u00a0 (el-Gaff\u00e2r)\u00a0 \u00a0 (15) Daima affeden, tekrarlayan g\u00fcnahlar\u0131 ba\u011f\u0131\u015flayan \u00a0 Gaff\u00e2r isminin k\u00f6k\u00fc olan gaf kelimesinin l\u00fbgat man\u00e2s\u0131, \u00f6rtmektir. Allah bu isimle iyi ve g\u00fczel \u015feyleri ortaya \u00e7\u0131karan ve g\u00fczel olmayan \u015feyleri-mesel\u00e2 g\u00fcnahlar da b\u00f6yledir- \u00f6rtendir. Gaff\u00e2r ismi ile Allah, kulunun \u00e7irkinliklerini, g\u00fcnahlar\u0131n\u0131 \u00f6rtmek suretiyle, affedicili\u011fini g\u00f6stermi\u015f oluyor. Gaf\u00fbr\u00a0 ismi Kur\u2019an-\u0131 Kerim\u2019de 91 defa, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[218],"tags":[],"class_list":["post-705","post","type-post","status-publish","format-standard","hentry","category-15-gaffar"],"_links":{"self":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/705","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=705"}],"version-history":[{"count":1,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/705\/revisions"}],"predecessor-version":[{"id":706,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/705\/revisions\/706"}],"wp:attachment":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=705"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=705"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=705"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}