{"id":740,"date":"2012-12-24T15:11:22","date_gmt":"2012-12-24T13:11:22","guid":{"rendered":"http:\/\/aysegulerdog.com\/?p=740"},"modified":"2012-12-24T15:11:22","modified_gmt":"2012-12-24T13:11:22","slug":"adl","status":"publish","type":"post","link":"https:\/\/aysegulerdog.com.tr\/?p=740","title":{"rendered":"Adl"},"content":{"rendered":"

ADL\u00a0\u00a0\u00a0 (el-Adl)<\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (30)<\/b><\/p>\n

\u00c7ok adil,mutlak adalet sahibi<\/p>\n

Kur\u2019an-\u0131 Kerim\u2019de :<\/p>\n

\u00a0<\/b><\/p>\n

1)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cRabbinin s\u00f6z\u00fc, do\u011fruluk (s\u0131dk) ve adalet (adl) bak\u0131m\u0131ndan tamamlanm\u0131\u015ft\u0131r.\u201d En\u2019\u00e2m 115 \u00c2yetinde, s\u00f6z\u00fcn\u00fcn adaletinden bahsedilmi\u015ftir.<\/p>\n

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2)\u00a0\u00a0\u00a0 Pek \u00e7ok \u00c2yette hak ve k\u0131st s\u00f6zleri,adl man\u00e2s\u0131nda kullan\u0131lm\u0131\u015ft\u0131r: \u00c2l-i \u0130mr\u00e2n 18\/ En\u2019\u00e2m 57\/ A\u2019r\u00e2f 8\/ Yunus 4<\/p>\n

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3)\u00a0\u00a0\u00a0 Hak ve adaletinin mutlak oldu\u011funun belirtildi\u011fi : Enbiy\u00e2 47\/ Yunus 54\/ Z\u00fcmer 69<\/p>\n

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4) Toplumda adil olmam\u0131z\u0131 isteyen:\u201c\u015e\u00fcphesiz Allah adaleti ve iyili\u011fi emreder\u201d Nahl 90<\/p>\n

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5) Hakimin adaletle h\u00fckmetmesi :\u00a0 Nis\u00e2 58<\/p>\n

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6) Yazan\u0131n adaletle yazmas\u0131 :\u00a0 Bakara 282<\/p>\n

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7) Topluluklar\u0131n aras\u0131 bulunurken adaletle h\u00fckmedilmesi: Hucur\u00e2t 9<\/p>\n

1)\u00a0\u00a0\u00a0 Konu\u015fmalarda bile adaletten ayr\u0131lmamak gerekti\u011fi: En\u2019\u00e2m 152<\/p>\n

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Man\u00e2s\u0131 adaletli olmas\u0131d\u0131r. En adil olan \u015f\u00fcphesiz Allah-\u00fc Te\u00e2l\u00e2\u2019d\u0131r. Adalet zulm\u00fcn z\u0131dd\u0131d\u0131r. Adl ismini anlayabilmek i\u00e7in,\u00a0 s\u0131n\u0131rs\u0131z d\u00fc\u015f\u00fcnceye eri\u015febilmek gerekir. Yoksa s\u0131n\u0131rl\u0131 d\u00fc\u015f\u00fcnen insan\u00ee akl\u0131m\u0131zla ne bu ismi, ne de ba\u015fkalar\u0131n\u0131 anlayabiliriz. Mesel\u00e2 ya\u015fam, ebedi olmakla s\u0131n\u0131rs\u0131z olmu\u015f olur. Ya\u015fam derken sadece d\u00fcnya hayat\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrsek, sonu olan bir \u015feyi yani s\u0131n\u0131rl\u0131 bir \u015feyi d\u00fc\u015f\u00fcnm\u00fc\u015f oluruz. Ebedi hayata inananlar i\u00e7in muteber de\u011ferlendirmeler, sonu olmayan ebedi hayat esas al\u0131narak yap\u0131lan de\u011ferlendirmelerdir. \u015eimdi mesel\u00e2 baz\u0131lar\u0131 bu noktaya dikkat etmeden, falancay\u0131 fakir etmekte Allah\u2019\u0131n adaleti nerede? diye sormalar\u0131, d\u00fc\u015f\u00fcncelerinin s\u0131n\u0131rl\u0131 olmas\u0131 sebebi ile, adaleti anlamamaya var\u0131r. Oysa ki ebedi hayat\u0131n yan\u0131nda sonu olan bu hayatta u\u011fran\u0131lan s\u0131k\u0131nt\u0131lar, belki de esas hayat i\u00e7in bir gerekliliktir. O zaman ne kadar iyimser d\u00fc\u015f\u00fcnsek bile, Allah\u2019\u0131n adaletini anlamam\u0131z m\u00fcmk\u00fcn olmayabilir.<\/p>\n

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\u201c \u00c2f\u00e2kta da , kendi nefislerinde de yak\u0131nda \u00e2yetlerimizi onlara g\u00f6sterece\u011fiz.\u201d Fussilet 53<\/p>\n

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Mevcut olan her \u015fey Allah\u2019\u0131n i\u015fleridir. Yani fiilleridir. Hem ayr\u0131nt\u0131l\u0131 olarak, hem de b\u00fct\u00fcn olarak Allah\u2019\u0131n fiillerini bilmeyenler i\u00e7in, isimler sadece l\u00fbgat man\u00e2s\u0131 ile bilinebilir. Yani anlay\u0131\u015f ve kavray\u0131\u015f olarak anlayabilmek i\u00e7in, Allah\u2019\u0131n ahl\u00e2k\u0131n\u0131 tan\u0131yabilmek i\u00e7in fiil tecelliyat\u0131n\u0131 anlam\u0131\u015f olmak laz\u0131md\u0131r. Fiilleri tafsilat\u0131 ile bili\u015f, insan i\u00e7in takat d\u0131\u015f\u0131d\u0131r. Buna ra\u011fmen nadiren de olsa b\u00fct\u00fcn\u00fcyle bili\u015f m\u00fcmk\u00fcnd\u00fcr. Bunun i\u00e7in de insan kendi i\u00e7 alemindeki yolculu\u011funu tamamlamal\u0131, kendinden giderek, bu man\u00e2y\u0131 kavrayabilmelidir. Kur\u2019an-\u0131 Kerim\u2019de H\u0131z\u0131r (a.s.) ve Musa (a.s.) k\u0131ssas\u0131 \u00a0malumdur. Bu man\u00e2 yolculu\u011funda, Musa (a.s.), Allah\u2019\u0131n fiillerini kemali ile anlama noktas\u0131na daha sonra\u00a0 eri\u015fmi\u015f olmal\u0131d\u0131r. Baz\u0131 ters gibi g\u00f6r\u00fcnen \u015feylerin ne kadar d\u00fcz oldu\u011funu , be\u015feri \u00f6zellikler i\u00e7inde g\u00f6remeyebiliriz. Yine Kur\u2019an-\u0131 Kerim\u2019de Allah-\u00fc Te\u00e2l\u00e2; \u015fer bildiklerimizin arkas\u0131nda hay\u0131r olabilece\u011fini bildirerek, kulunun be\u015feri \u00f6zellikleri ile nas\u0131l itiraz edebilece\u011fini bildi\u011finden, hat\u0131rlat\u0131yor.<\/p>\n

\u00a0<\/i><\/b><\/p>\n

Bu ismin yans\u0131d\u0131\u011f\u0131 ki\u015filer;<\/i><\/b> \u00f6nce kendi nefsinde adil olmal\u0131d\u0131r. Sonraki a\u015fama ise, kendi nefsinde adil olduktan sonra d\u0131\u015far\u0131da adil olu\u015fudur. Adalet anlay\u0131\u015f\u0131 iki t\u00fcrl\u00fcd\u00fcr. Kulca adil olu\u015f ve Hak\u2019\u00e7a adil olu\u015f. Aslolan\u00a0 Allah\u2019\u0131n adaleti gibi adil olu\u015ftur. Fakat bu noktaya geli\u015f zordur, hatta belki de m\u00fcmk\u00fcn olmadan da hayat\u0131n sonuna gelinebilir. \u0130nsana d\u00fc\u015fen g\u00f6rev, Hak\u2019\u00e7a adaleti buluncaya kadar, kulca adaleti ya\u015famak ve ya\u015fatmakt\u0131r. Mesel\u00e2; insanlar\u0131n haklar\u0131n\u0131 \u00e7i\u011fnememek, kimseye eliyle, diliyle ezada bulunmamak, hakaret etmemek, yak\u0131n \u00e7evresinin haklar\u0131n\u0131 m\u00fcmk\u00fcn oldu\u011fu kadar yerine koymak, \u00f6fkelenmemek, \u00e7irkin s\u00f6z ve davran\u0131\u015flarda bulunmamak, ay\u0131r\u0131mc\u0131 muamelede bulunmamak, insanlar\u0131n emeklerinin kar\u015f\u0131l\u0131\u011f\u0131na sahip \u00e7\u0131kmak,v.s., … gibi.<\/p>\n

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\u0130\u015fte bunlara ri\u00e2yet ederken, di\u011fer taraftan kendi nefsine insaf nazar\u0131<\/b> ile bakmak, bakabilmek l\u00e2z\u0131md\u0131r. Herhangi bir konuda kendi nefsini kontrol ederken, kendi muhasebesini yaparken, yapt\u0131\u011f\u0131 i\u015fi ne i\u00e7in yapt\u0131, esas sebep ne idi? \u00d6rtt\u00fcklerinin alt\u0131ndan nefsinin muhasebesini yapabilmelidir ki, bu da insaf nazar\u0131 ile bakabilmektir. Bir ba\u015fka man\u00e2da insaf nazar\u0131, \u00f6nce kendimize kar\u015f\u0131 d\u00fcr\u00fcst olmakt\u0131r. Yani yapt\u0131\u011f\u0131m\u0131z i\u015flerde esas nedeni bulmam\u0131z, bir ba\u015fka daha ho\u015f g\u00f6r\u00fcnen sebebe s\u0131\u011f\u0131nmamam\u0131z demektir. Mesel\u00e2 birine aleni yard\u0131m ederken, e\u011fer etraf g\u00f6rs\u00fcn de benim iyi biri oldu\u011fumu anlas\u0131n diye yapm\u0131\u015fsak, bunu merhamet edip de yapm\u0131\u015f gibi g\u00f6stermemek laz\u0131md\u0131r. Yine aleni yard\u0131m yaparken etraf g\u00f6rs\u00fcn, \u00f6rnek als\u0131n, onlar da yaps\u0131n,b\u00f6ylece insanlara yard\u0131m \u00e7o\u011fals\u0131n niyeti ile yap\u0131lm\u0131\u015fsa , bu g\u00fczeldir. Sakl\u0131 bir \u015fey yoktur. Zira sadakan\u0131n gizlisi de alenisi de muteberdir. Ve Eshab Hazretleri bunun ikisini de yapm\u0131\u015flard\u0131r. Burada g\u00f6r\u00fcn\u00fcm ayn\u0131 oldu\u011fu halde, niyetler farkl\u0131 oldu\u011fu i\u00e7in fark vard\u0131r. \u0130nsanlar\u0131n bilmesinden daha \u00f6nemlisi Allah\u2019\u0131n bilmesi oldu\u011fu unutulmaz ise, yani Allah yak\u0131nda hissedilirse, niyetler d\u00fcr\u00fcst olmu\u015f olur. E\u011fer ki\u015fi o anda Allah\u2019s\u0131z ise, yani Allah g\u00f6rm\u00fcyor, duymuyor, bilmiyor \u015fuurunda ise niyetler kolayca yamuk olacakt\u0131r.<\/p>\n

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Ki\u015fi insaf nazar\u0131n\u0131 ibadetler ile yakalayamaz. Bu ancak i\u00e7 alemine bak\u0131\u015f\u0131 ile yani i\u00e7ine, \u00f6z\u00fcne yolculu\u011fu ile m\u00fcmk\u00fcnd\u00fcr. Sonra d\u0131\u015far\u0131 \u00a0ta\u015fan bir adalet ba\u015flar. Allah\u2019\u0131n Adl isminin\u00a0 tam olarak\u00a0 yans\u0131d\u0131\u011f\u0131 ki\u015filer, bazen adaletsiz zannedilebilir. Anla\u015f\u0131lamayabilir. \u0130lm-i Led\u00fcn sahipleri bazen umumun anlamad\u0131\u011f\u0131 hal i\u00e7inde bulunabilirler. Musa (a.s.) k\u0131ssas\u0131nda oldu\u011fu gibi.<\/p>\n

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Allah kullar\u0131n\u0131 tan\u0131d\u0131\u011f\u0131ndan, onlar\u0131n tamahlar\u0131n\u0131 bildi\u011fi i\u00e7in,\u00a0 zek\u00e2t\u0131 farz k\u0131lm\u0131\u015ft\u0131r. B\u00f6ylece en alt seviyeden bile olsa, kulca adaletin ba\u015flang\u0131c\u0131n\u0131 farz olarak tesis etmi\u015ftir.<\/p>\n

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Ey Adil Padi\u015fah, adaletin hep l\u00fbtuftur<\/p>\n

Varl\u0131\u011f\u0131m\u0131 tarumar et, gayriyi de unuttur.<\/p>\n","protected":false},"excerpt":{"rendered":"

ADL\u00a0\u00a0\u00a0 (el-Adl)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (30) \u00c7ok adil,mutlak adalet sahibi Kur\u2019an-\u0131 Kerim\u2019de : \u00a0 1)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cRabbinin s\u00f6z\u00fc, do\u011fruluk (s\u0131dk) ve adalet (adl) bak\u0131m\u0131ndan tamamlanm\u0131\u015ft\u0131r.\u201d En\u2019\u00e2m 115 \u00c2yetinde, s\u00f6z\u00fcn\u00fcn adaletinden bahsedilmi\u015ftir.   2)\u00a0\u00a0\u00a0 Pek \u00e7ok \u00c2yette hak ve k\u0131st s\u00f6zleri,adl man\u00e2s\u0131nda kullan\u0131lm\u0131\u015ft\u0131r: \u00c2l-i \u0130mr\u00e2n 18\/ En\u2019\u00e2m 57\/ A\u2019r\u00e2f 8\/ Yunus 4   3)\u00a0\u00a0\u00a0 Hak ve adaletinin mutlak oldu\u011funun […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[229],"tags":[],"class_list":["post-740","post","type-post","status-publish","format-standard","hentry","category-30-adl"],"_links":{"self":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/740","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=740"}],"version-history":[{"count":1,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/740\/revisions"}],"predecessor-version":[{"id":741,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/740\/revisions\/741"}],"wp:attachment":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=740"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=740"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=740"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}