{"id":793,"date":"2012-12-24T15:35:49","date_gmt":"2012-12-24T13:35:49","guid":{"rendered":"http:\/\/aysegulerdog.com\/?p=793"},"modified":"2012-12-24T15:35:49","modified_gmt":"2012-12-24T13:35:49","slug":"hakk","status":"publish","type":"post","link":"https:\/\/aysegulerdog.com.tr\/?p=793","title":{"rendered":"Hakk"},"content":{"rendered":"

HAK (el- Hakk)<\/strong>\u00a0\u00a0\u00a0 \u00a0\u00a0 \u00a0(52)<\/b><\/p>\n

Mevcudiyeti ve ilahl\u0131\u011f\u0131 ger\u00e7ek olan<\/i><\/b><\/p>\n

Kuran\u2019\u0131 Kerim\u2019de: <\/b>\u00a0\u00a0\u00a0\u00a010 defa, Allah\u2019a izafe edilerek ge\u00e7er. Ayr\u0131ca, (do\u011fru, hak, hisse, adalet, ger\u00e7ek) anlam\u0131nda 218 defa ge\u00e7er.<\/p>\n

1)\u00a0\u00a0\u00a0 Tek olarak ve Allah\u2019\u0131 niteleyerek, mesel\u00e2: Kehf 44 \/ Hacc 6 \/ N\u00fbr 25 \/ Lokm\u00e2n 30 \/ Fussilet 53<\/p>\n

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2)\u00a0\u00a0\u00a0 Esm\u00e2-i H\u00fcsn\u00e2\u2019dan bir isimle beraber olarak: \u201cMel\u00eek\u00fc\u2019l- Hakk\u201d, \u201cmevl\u00e2h\u00fcm\u00fc\u2019l-Hakk\u201d, \u201crabb\u00fck\u00fcm\u00fc\u2019l-hakk\u201d En\u2019\u00e2m 62 \/ Yunus 30,32 \/ T\u00e2-h\u00e2 114<\/p>\n

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3)\u00a0\u00a0\u00a0 \u201cHakku\u2019l-m\u00fcb\u00een\u201d yani apa\u00e7\u0131k bir ger\u00e7ek man\u00e2s\u0131nda: N\u00fbr 25<\/p>\n

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4)\u00a0\u00a0\u00a0 Hak olan Allah\u2019\u0131n s\u00f6z\u00fc de hakt\u0131r. \u201cDo\u011fruyu ben s\u00f6ylerim\u201d :\u00a0 S\u00e2d 84<\/p>\n

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5)\u00a0\u00a0\u00a0 Fiillerinin de \u201cHak\u201d olu\u015fu; Yunus 5,82\/Lokman 33<\/p>\n

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6)\u00a0\u00a0\u00a0 Kullar\u0131n, Allah\u2019\u0131n hakk\u0131n\u0131 hakk\u0131yla \u00f6l\u00e7emeyi\u015fleri: Hacc 74.<\/p>\n

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7)\u00a0\u00a0\u00a0 Kuran\u2019\u0131 hakk\u0131yla okuyanlar\u0131n iman edenler oldu\u011fu : Bakara 121<\/p>\n

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8)\u00a0\u00a0\u00a0 Hak ve adaletle h\u00fckmetmek konusu : S\u00e2d 26<\/p>\n

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9)\u00a0\u00a0\u00a0 Hak sahiplerine\u00a0 haklar\u0131n\u0131 vermek konusu :\u00a0 En\u2019\u00e2m 141<\/p>\n

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10) Hacc 78. \u00c2yette \u201c Allah u\u011frunda hakk\u0131yla cihad edin…\u201ddiye, gerekti\u011fi \u015fekilde man\u00e2s\u0131 verilmi\u015ftir.<\/p>\n

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Hz.Peygamberimiz(s.a.v.)\u2019in dualar\u0131nda \u201cAllah\u2019\u0131m! Hak sensin , vaadin de hak, s\u00f6z\u00fcn de hak , sana kavu\u015fmak da hak\u201d \u015feklinde niyazda bulundu\u011fu bilinir. Buhar\u00ee\u00a0\u00a0\u00a0 \u201cDa\u2019av\u00e2t\u201d9 M\u00fcslim\u201dM\u00fbsafirin\u201d199<\/p>\n

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Kelime man\u00e2s\u0131\u00a0 hakikattir. S\u00f6zl\u00fckte \u201cb\u00e2t\u0131l\u201d\u0131n z\u0131dd\u0131d\u0131r. Hakk kendi Z\u00e2t\u0131 ile var olan hakiki mevcuttur. Bu \u00f6yle mevcud olu\u015ftur ki, ezelden ebede hi\u00e7 sonlanmayacak olan bir mevcud olu\u015ftur. Her Hakk olan mevcud da hakikatini O\u2019ndan al\u0131r. Bir \u015feyin mevcudiyetinin hakikati, o \u015feyin varl\u0131\u011f\u0131n\u0131n devam\u0131nca olur. O \u015feyin varl\u0131\u011f\u0131 sona erince, onun mevcudiyeti hakk\u0131nda bilinen bilgi art\u0131k hakikat olmaz, b\u00e2t\u0131l olur. B\u00f6ylece sonu olan her \u015fey as\u0131l man\u00e2da hakikat de\u011fildir. Allah\u2019\u0131n Z\u00e2t\u0131\u2019ndan ba\u015fka her \u015fey fani oldu\u011fu i\u00e7in ger\u00e7ek man\u00e2da Hakk, y\u00fcce Allah-\u00fc Te\u00e2l\u00e2\u2019d\u0131r.<\/p>\n

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Bir de s\u00f6zlerin hakk olan\u0131 vard\u0131r ki bu bak\u0131mdan incelenirse, en hak olan yani en do\u011fru olan s\u00f6z \u201cL\u00e2 il\u00e2he illallah\u201d d\u0131r. \u00c7\u00fcnk\u00fc bu s\u00f6z ezelden ebede do\u011fru ve hak s\u00f6zd\u00fcr.<\/p>\n

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\u201c De ki Hakk geldi, b\u00e2t\u0131l zeval buldu. \u015e\u00fcphesiz ki b\u00e2t\u0131l daim zeval bulucudur.\u201d \u0130sr\u00e2\u00a0 81<\/p>\n

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\u201c Hem g\u00f6klerle yerde ve hem de kendilerinde \u00e2yetlerimizi yak\u0131ndan onlara g\u00f6sterece\u011fiz.\u00a0 Nih\u00e2yet O\u2019nun Hakk oldu\u011fu \u015f\u00fcphesiz kendileri i\u00e7in de sabit olacakt\u0131r. Rabbinin her \u015feye \u015fahid olmas\u0131 sana k\u00e2fi de\u011filmi?\u201d\u00a0 Fussilet\u00a0 53<\/p>\n

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\u201c Onlar, g\u00f6klerdeki ve yerdeki o muazzam m\u00fclk ve saltanata, Allah\u2019\u0131n yaratm\u0131\u015f oldu\u011fu her hangi bir \u015feye hatta ecellerin yakla\u015fm\u0131\u015f oldu\u011funa da hi\u00e7 bakmad\u0131lar m\u0131? Art\u0131k bundan sonra hangi s\u00f6ze iman edecekler ki?\u201d \u00c2\u2019raf\u00a0 185<\/p>\n

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Bu ismin tecellisine u\u011fram\u0131\u015f olan ki\u015fi<\/i><\/b>, kendi f\u00e2nili\u011fini ve bu sebeple b\u00e2t\u0131l olu\u015funu kabul eder. As\u0131l Hak olarak sadece Allah\u2019\u0131 g\u00f6r\u00fcr. Kulda Hak ismi zuhur etse bile, kendili\u011finden hak de\u011fildir, Allah\u2019\u0131n varl\u0131\u011f\u0131 ile hakt\u0131r. Bu ismin yans\u0131d\u0131\u011f\u0131 ki\u015fi, kendi d\u0131\u015f\u0131ndaki her \u015feyi hak bilebilir. Mesel\u00e2, kar\u015f\u0131s\u0131ndakinden bir s\u00f6z duysa Allah s\u00f6yletiyor diye d\u00fc\u015f\u00fcn\u00fcr. Ba\u015f\u0131na gelen iyi ve iyi olmayan her \u015feyi Allah\u2019\u0131n verdi\u011fini bilir. Elde ettiklerinin, ba\u015far\u0131lar\u0131n\u0131n, her \u015feyin sahibi olarak Hakk\u2019\u0131 g\u00f6r\u00fcr. Bu ki\u015filerde bazen merhametsiz gibi g\u00f6r\u00fclen bir adalet anlay\u0131\u015f\u0131 olabilir. Bu durum zamanla belki anla\u015f\u0131l\u0131r, belki de anla\u015f\u0131lmayabilir. Yani insan\u0131n akl\u0131 ile de\u011ferlendiremedi\u011fi bir durum olabilir. \u0130nsanda bu ismin yans\u0131mas\u0131 azd\u0131r. Bu ki\u015fileri de daha \u00e7ok \u201cHak\u201d bilir. \u0130nsanlar bilemeyebilirler. As\u0131l Z\u00e2ti tecelliyat ile bu isim tam olarak, kemali ile tecelli eder.<\/p>\n

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Kendi arzular\u0131, beklentileri, menfaatleri, emelleri ile var olan i\u00e7in Hakk isminin zuhuru s\u00f6z konusu de\u011fildir. \u0130nsan\u0131n kendini f\u00e2ni olan \u015feylerle var edi\u015fi, esas var olu\u015ftan \u00e7ok farkl\u0131d\u0131r. Dolay\u0131s\u0131yla bu f\u00e2ni \u00f6l\u00e7\u00fcler ile var olu\u015f, sanal bir ortamd\u0131r, ki\u015fiyi hak ve hakikatten uzakla\u015ft\u0131r\u0131r. Yani Allah\u2019tan uzakla\u015ft\u0131r\u0131r. Bu uzakl\u0131k asl\u0131nda azap verir. Kendi varl\u0131\u011f\u0131 \u00f6nde olarak yap\u0131lan, yani Allah\u2019\u0131n g\u00f6lgesinde de\u011fil de kendi var olu\u015fu ile kendinden bilerek yap\u0131lan her \u015fey insana s\u0131k\u0131nt\u0131 verir, zul\u00fcm gibidir. Uzakl\u0131k getirir. Her uzakl\u0131k tekrar bir uzakl\u0131k getirerek b\u00f6ylece Allah\u2019\u0131 unutmak has\u0131l olabilir. F\u00e2ni olan \u015feylerle var olu\u015ftan kastedilen mesel\u00e2: Serveti, kazand\u0131\u011f\u0131 her \u015fey, y\u00fckseldi\u011fi d\u00fcnyevi makamlar, \u015f\u00f6hreti… \u0130\u015fte bunlar hep bitebilecek \u015feyler olup, o anda varsa bile bir g\u00fcn bitecektir,yani f\u00e2nidir. B\u00f6yle f\u00e2ni olana ne derece sar\u0131l\u0131n\u0131r ve bunlarla ne derecede kuvvet bulunabilir? Ne zaman sonu gelece\u011fi belli olmayan b\u00fct\u00fcn bu \u015feyler bir hayal h\u00fcviyetinde de\u011fil midir?<\/p>\n

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ENE-L HAKK meselesi: Burada konu icab\u0131 bu meseleden bahsetmek gerekir. Ene-l Hakk demek l\u00fbgat man\u00e2s\u0131 ile (ben Hakk\u2019\u0131m ) demektir. L\u00e2kin bunu (ben Hakk ile beraberim) diye anlamak daha do\u011frudur. Bu s\u00f6zler baz\u0131 manevi kendinden ge\u00e7me hallerinde gayri irad\u00ee olarak s\u00f6ylenmi\u015fse olabilir. Bu da ki\u015finin kendini Hakk ile ku\u015fat\u0131lm\u0131\u015f olarak ve kendinde Hakk\u2019dan ba\u015fka bir \u015feyin kalmad\u0131\u011f\u0131n\u0131, m\u00fc\u015fahede etmesi ile ve bu m\u00fc\u015fahedenin de akl\u0131 ile \u00e7\u00f6z\u00fcmleyemedi\u011fi bir \u015fey olarak s\u00f6ylenmi\u015f olabilir.Daha da do\u011frusu kendi f\u00e2ni ve \u00f6nemsiz varl\u0131\u011f\u0131n\u0131, Hakk\u2019\u0131n yan\u0131nda \u00e2deta g\u00f6lge gibi ya da hayal gibi g\u00f6rd\u00fc\u011f\u00fcnden s\u00f6ylenmi\u015ftir. Asl\u0131nda bu s\u00f6z\u00fc s\u00f6yleyen sanki b\u00fcy\u00fcklenme g\u00f6stermi\u015f gibi\u00a0 san\u0131ld\u0131\u011f\u0131 halde, hakikatte kendini s\u00f6z edilecek bir \u015fey gibi g\u00f6rmemek, hatta kendini bir nevi k\u00fc\u00e7\u00fcmsemek vard\u0131r. Hakk\u2019\u0131n hakk\u0131 verilmi\u015f gibi oldu\u011fundan bu s\u00f6z bu a\u00e7\u0131dan hakikattir. Asl\u0131nda manen y\u00fcksek bir makam olan tevhid makamlar\u0131nda b\u00f6ylesi zor anla\u015f\u0131lan meseleler vard\u0131r. Ene-l Hak hali tevhidin ba\u015flang\u0131\u00e7 yerlerinde belki yer al\u0131r. Zira tevhid teklik halidir. Orada Hakk\u2019dan ba\u015fka bir \u015fey yoktur. Ama ben Hakk\u2019\u0131m diyen ikiliktedir. Zira bir kendi bir de Allah vard\u0131r. Tevhidin bir ileri a\u015famas\u0131nda \u201csen ve her \u015fey Hak\u201d vard\u0131r. En zirvede ise (Allah var, ba\u015fka da bir \u015fey yok. Ezelde, \u015fu anda ve ebediyyen b\u00f6yledir) kavram\u0131 vard\u0131r. Hz.Ali (r.a.) b\u00f6yle bilmi\u015f, b\u00f6yle demi\u015ftir.<\/p>\n

Tasavvuf ehlinin ileri gelenleri bu konuyu bilir. Kendi Z\u00e2tlar\u0131n\u0131n y\u00f6n\u00fcnden f\u00e2niliklerini bilir, b\u00e2ki olan\u0131 anarlar. Anmaya, konu\u015fmaya de\u011fer olarak sadece Hakk\u2019\u0131 bilirler. Tevhide heves etmez, tevhidin bilgisinin tevhidin asl\u0131na z\u0131t oldu\u011funu bilerek, bu konuyu ya\u015famadan dillerine dolamazlar, b\u00f6ylece g\u00fcnahtan da sak\u0131nm\u0131\u015f olurlar.<\/p>\n

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Kel\u00e2mc\u0131lar ise, kel\u00e2m ile me\u015fgul olup, kel\u00e2m\u0131n sahibinden uzak d\u00fc\u015fm\u00fc\u015flerdir. \u00c7o\u011fu Allah\u2019dan ba\u015fka her \u015feyi g\u00f6r\u00fcr ve g\u00f6rd\u00fcklerini Allah\u2019\u0131n varl\u0131\u011f\u0131na ve kudretine \u015fahid ve delil g\u00f6sterirler.<\/p>\n

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S\u0131dd\u0131klar ise, O\u2019ndan ba\u015fka bir \u015fey g\u00f6rmezler. O\u2019nun varl\u0131\u011f\u0131na\u00a0 ve kudretine delil olarak yine O\u2019nu \u015fahid ve delil g\u00f6sterirler. O\u2019nlar yukar\u0131da yaz\u0131lm\u0131\u015f olan Fussilet suresinin muhataplar\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

HAK (el- Hakk)\u00a0\u00a0\u00a0 \u00a0\u00a0 \u00a0(52) Mevcudiyeti ve ilahl\u0131\u011f\u0131 ger\u00e7ek olan Kuran\u2019\u0131 Kerim\u2019de: \u00a0\u00a0\u00a0\u00a010 defa, Allah\u2019a izafe edilerek ge\u00e7er. Ayr\u0131ca, (do\u011fru, hak, hisse, adalet, ger\u00e7ek) anlam\u0131nda 218 defa ge\u00e7er. 1)\u00a0\u00a0\u00a0 Tek olarak ve Allah\u2019\u0131 niteleyerek, mesel\u00e2: Kehf 44 \/ Hacc 6 \/ N\u00fbr 25 \/ Lokm\u00e2n 30 \/ Fussilet 53   2)\u00a0\u00a0\u00a0 Esm\u00e2-i H\u00fcsn\u00e2\u2019dan bir isimle […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"class_list":["post-793","post","type-post","status-publish","format-standard","hentry","category-52-hakk"],"_links":{"self":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/793","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=793"}],"version-history":[{"count":2,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/793\/revisions"}],"predecessor-version":[{"id":795,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/793\/revisions\/795"}],"wp:attachment":[{"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=793"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=793"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aysegulerdog.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=793"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}